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Welcome to the AMA UK Gallery website.
Please click on link below in brackets for full video start to finish or for segments within the contents, please click on any timed link for precise placement.
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Where the YouTube link is in English, Urdu subtitles are often included and vice-versa.

FEBRUARY 2022 LISTINGS
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FEBRUARY 11th: (Link to full MTA UK YouTube programme)
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  1. Inauguration of Sarai Nasir guest house of Majlis Ansarullah UK.
  2. Virtual meeting with Majlis-e-Amila of New Zealand Jama'at.
  3. ​Friday Sermon (brief extract on Hazrat Abu Bakr(ra).​
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  • 0 - Intro.
  • 1:05 – Huzoor (aba) inaugurates Sarai Nasir and inspects the building.
  • 4:24 – Introduction of Mulaqat with Amila members New Zealand.
  • 5:16 – Conversation with Dr. Nadeem Ahmad, General Sec.
  • 6:12 – Conversation with Azeem Zafrullah, Sadr Khuddamul Ahmadiyya.
  • 8:15 – Conversation with Muhammad Yasin, Sec. Waqfe Nau.
  • 9:14 – Conversation with Shakeel Khan, Sec. Maal.
  • 1​0:27 – Conversation with Irfan Sheikh, Auditor. 
  • 11:23 – Conversation with Najm ul Islam, Sec. Umoor-e-Aamah.
  • ​13:58 – Conversation with Nuruddin Boateng, Sec. Isha’at.
  • 15:48 –- Conversation with Taslim Ahmad, Muavin Sadr Press & Media.
  • 17:00 – Conversation with Muhammad Asad, Mohtamim Sehat-e-Jismani.
  • 17:36 –- Conversation with Mufeed Ahmad, Mohtamim Atfal. 
  • 18:04 – Conversation with Suhaib Ahmad, Add. Mohtamim Tarbiyat Rishta Nata.
  • 19:09 – Conversation with Shafiq-ur-Rehman, Missionary.
  • 19:56 – Concluding remarks of the Mulaqat.
  • ​21:04 – Friday Sermon Clip 11 February 2022.

  • An extended report of the virtual meeting with Majlis-E-Amila from New Zealands from Al-Hakam can be read by CLICKING HERE.​
  • The Friday Sermon of 11 Feb in more than 10 languages can be ACCESSED HERE.
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FEBRUARY 18th: (Link to full MTA UK YouTube programme)
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  1. Virtual meeting with UK new Ahmadi Muslims.
  2. Virtual meeting with local presidents of Uk Jama'at.
  3. ​Friday Sermon – prophecy of Musleh Maud (ra).​
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  • 0:00 – Intro.
  • 0:57 – Introduction of Mulaqat with new Ahmadi converts in UK.
  • 1:23: – Zubair Zafar Sahibs journey to Islam Ahmadiyyat.
  • 4:23 – Asthma Begum Sahibs journey to Islam Ahmadiyyat.
  • 6:10 – How can we overcome depression and have patience?
  • 7:31 – What is the commandment for men with regard to purdah?
  • ​10:53 – The Promised Messiah’s (as) era was to last a thousand years, will the time of the Day of Judgment be after this?
  • 12:37– What is Huzoor’s (aba) advice to a new Ahmadi to build a relationship with God?
  • 14:17 – Introduction of Mulaqat with local presidents of UK Jama’at.
  • ​14:28 – What is Huzoor’s (aba) guidance concerning the increasing possibilities of a third world war?
  • ​16:44 – What is Huzoor’s (aba) advice to parents in regards to finding a spouse?
  • 20:44 – Some Jama’at members are upset with office-bearers, how can the situation be resolved?
  • 27:55 – How can we advice those families that do not cooperate or attend the mosque and events?
  • 30:39 – How can we increase membership of Wasiyyat and what is Huzoor’s (aba) advice?
  • 33:09 – Concluding remarks of Mulaqat with local presidents.
  • 33:41 – Friday Sermon Clip 18 February 2022.

  1. The Friday Sermon of 18th Feb in more than 10 languages can be ACCESSED HERE.
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FEBRUARY 25th: (Link to full MTA UK YouTube programme)
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  1. ​Meeting with Khuddam UK delegation before Tabligh journey to Argentina.
  2. Virtual meeting with Nasirat from Germany.
  3. Virtual meeting with Lajna Germany.
  4. Friday Sermon – Hazrat Abu Bakr(ra).

  • 0:00 – Intro.
  • 1:17 – Mulaqat with Khuddam UK delegation before departing for Argentina.
  • 2:44 – Introduction of Mulaqat with Nasirat from Germany.
  • 3:04 – Would Jama’at literature be available in Braille?
  • 4:20 – How can a person learn wisdom in order to make wise decisions?
  • 7:34 – How can one pass through difficult time and regain their faith?
  • ​10:17 – What Nazms does Huzoor (aba) like and frequently listen to?
  • 11:20 – Can we greet people according to their traditions or would that be considered shirk?
  • 13:12 – Why did the Lahori Jama’at separate themselves from us?
  • 19:10 – When the Holy Prophet (sa) received divine revelation, he (sa) would begin to sweat, why was it so and did the Promised Messiah (as) experience similar condition?
  • 21:34 – Introduction of Mulaqat with Lajna members from Germany.
  • 21:49 – Can any allegation be levelled against Islam or be criticised?
  • 25:57 – What can we do to develop humbleness and meekness?
  • 26:58 – Why are atrocities inflicted upon Ahmadis?
  • 29:57 – What can we do in response to the cartoons published against the Holy Prophet (sa)?
  • 31:51 – Concluding remarks of Mulaqat with Lajna from Germany.
  • 32:10 – Friday Sermon Clip - Request for prayers regarding current Russia-Ukraine condition.

Questions asked during the above two sessions but not covered in the Youtube video appear  in the Al-Hakam articles of the above events. Readers are encouraged to read these articles at the Al-Hakam website as they go in more details than what we have presented here. (Direct link to the article is in the date header)

Al-Hakam (19th February, Nasirat from Germany)
  • QUESTION: Inbisat asked Huzoor(aba) how she could explain to her class fellows that her wearing of hijab was her personal choice and not something forced upon her. She said that she had tried to explain that she wore the hijab as an act of personal choice; however, they would reply by saying that she was lying.
From Al-Hakam – Huzoor (aba) said that if one kept a cheerful disposition whilst wearing the hijab, then people would automatically know that what this girl was wearing was by personal choice. However, Huzoor (aba) said, if she remained depressed whilst wearing the hijab, then people would say that she was lying and that she was forced to wear it. Huzoor (aba) added that in America a girl had said to him that some people believed by wearing the hijab women were being oppressed and were under pressure. Huzoor (aba) said that he had replied to her by saying that if one remained depressed or gave the impression that they were unhappy, people would tend to think like this, but, “if you remain happy, then nobody would have such an opinion.” Huzoor( aba) explained that she should tell her friends, “What is in my heart, I have told you. The rest is up to you whether you desire to believe it or not. I am an Ahmadi Muslim and I believe that we should not have a duplicitous policy. We must act according to what our religion teaches. Allah the Almighty tells us that as girls grow older, they should start wearing hijab, cover themselves, maintain a certain barrier so that they can avoid the ills of this world, the evil of Satan and his confrontations. This is why I do this [i.e. wear the hijab].”
Huzoor (aba) explained that if they did not desire to believe what she was telling them then there was no need to engage in a debate over it. “You should not have any complexes; you should not feel inferior, thinking that ‘girls would tease us.’”

  • QUESTION: Nirmal Virk asked Huzoor(aba) if it was compulsory to wear a coat if one was already wearing appropriate loose clothing and a scarf.
From Al-Hakam – Huzoor (aba) asked, “Did people wear coats during the time of the Holy Prophet (sa)? There were no coats. Even in the time of the Promised Messiah, upon whom be peace, people used to cover themselves with chadors. This is what Allah has said in the Holy Quran; cover yourself [with] headscarves in such a way that your head is covered, the sides of your face are covered, and your chest is covered.” Huzoor (aba) explained that even if one was wearing appropriate long clothing, and wore a coat that was tight, then this was not the right kind of purdah. Huzoor(aba) explained that if one was to wear a coat then it should be loose. Huzoor(aba) gave the example of the loose robes of the Arabs. 

  • QUESTION: Shafia Khan asked Huzoor Aqdas (aba) how one could attain the closeness of Allah.
From Al-Hakam – Answering this, Huzoor  (aba) said: “In order to attain nearness to Allah, Allah says, ‘Worship Me, come near Me, offer prayers, offer the five daily prayers’, and in five prayers weep and pray that Allah may grant you His nearness. Then Allah shall grant His nearness. When Allah hears your prayers, He will hear your words, and when you pray to Allah, your heart will be at peace and you will realise that you have attained the nearness of Allah. And when the nearness of Allah is attained, then Allah Himself puts it in the heart that ‘you should be nearer to him to whom you have pledged allegiance to. You must obey him, and follow what he teaches.’ […]”

  • QUESTION: Elize Awan asked Huzoor Aqdas (aba) what should be done if something wrong was being taught in school regarding Islam?
From Al-Hakam – Answering, Huzoor (aba) said that one should tell the teacher that what had been stated about Islam was incorrect. He said that one could volunteer to explain the true teachings of Islam and explain what the true teachings of Islam were. “Children should have the courage to tell their teachers to ‘give us a chance to tell you about Islam.” Huzoor (aba) said that that was often appreciated by the teachers. Huzoor (aba) added added, “When an objection is raised against Islam, a believer should stand [and defend Islam].”

  • QUESTION: Maria Langah asked if God still rewarded a person who recited the Holy Qur'an but was unable to recite it with its correct pronunciation. 
From Al-Hakam – Responding, Huzoor (aba) said that a person should try to recite the Holy Quran in the best manner possible and continue to learn its correct pronunciation. Huzoor (aba) added, “Allah rewards one based on their intention, as I just said. However, one should make an effort to continue to improve.”

  • QUESTION: Sania Anas asked Huzoor (aba) when he would come to Germany? 
From Al-Hakam – Answering, Huzoor (abaa said: “When the prevailing circumstances have improved.”

  • QUESTION: Amtul Wakeel Bhatti asked Huzoor (aba) why we looked right and left whilst saying salaam at the end of salat.
From Al-Hakam – Responding to this, Huzoor (aba) said, “First and foremost, we are to act according to how the Holy Prophet. (sa) has taught us.” Secondly, Huzoor (aba) said that after praying and saying salaam to our right and left was a means and desire of spreading salaam  (peace) around us.

  • QUESTION: Tuba Malhi asked that if Allah was One, then why had He referred to Himself as “We” in some places in the Holy Qur'an.
From Al-Hakam – Huzoor (aba) explained that where Allah desired to emphasise on His power and majesty, He has used “We”. Huzoor (aba) said: “It was just an expression of language. It is not that Allah is One in some places and two in another. Allah is One.” Huzoor (aba) expounded that sometimes even kings would proclaim “This is our decree”. This meant, Huzoor (aba) said, that the king was saying and proclaiming something whilst also demonstrating his strength.

  • QUESTION: Hibah Nasir said that when we heard the name of the Holy Prophet Muhammad (sa), we prayed for peace and blessings to be sent upon him by Allah the Exalted. Should one should not also say something similar when hearing or saying the name of Allah Almighty.
From Al-Hakam – Huzoor (aba) said that Allah Almighty had instructed us in the Holy Qur'an to send Durood upon the Holy Prophet (sa). Huzoor (aba) quoted the following verse:اِنَّ اللّٰهَ وَمَلٰٓئِكَتَهٗ يُصَلُّوۡنَ عَلَی النَّبِيِّ ؕ يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا صَلُّوۡا عَلَيۡهِ وَسَلِّمُوۡا تَسۡلِيۡمًا

“Allah and His angels send blessings on the Prophet. O ye who believe, you too should invoke blessings on him and salute him with the salutation of peace.” (Surah al-Ahzab, Ch.33: V.57)
Huzoor (aba) then said:

“It is the command of Allah to proclaim صلّی ‬اللّٰهَ‭ ‬عَليه‭ ‬وسلّم. And the Holy Prophet Muhammad (sa) said that ‘if you send blessings on me and pray, then your prayers will also be accepted because Allah has said so.”

Huzoor (aba) said that Allah had stated that He even Himself sent blessings upon the Holy Prophet (sa). Huzoor (aba) said that when one said Allah’s name, they should do so respectfully; and added that there were more blessings in saying Allah Ta’ala than in just saying Allah. Huzoor (aba) narrated that when he was young, there was house in Rabwah and on the wall of this house, it was written, “There are great blessings in saying ‘Allah Ta’ala’.”

  • QUESTION: Attiya tul Malik Muhammad asked Huzoor (aba) how one could be safeguarded from the negative use of mobile phones.
From Al-Hakam – Huzoor (aba) asked her if she was aware of the negatives and positives of using a mobile phone; to which she replied in the affirmative and said that the negative usage was the continuous playing of games. Huzoor (aba) said that when one was aware of the negative usage of something then such a person was safeguarded. Those who were unaware of the negative usage of something should be told that such and such thing was bad as it could be harmful and so and so was good as it could benefit a person, Huzoor (aba) said. 
Huzoor (aba) said that if one knew the negatives and positives of a matter, then one should “Develop willpower, instil strength in yourself and make a firm decision that I should not do anything bad,” otherwise the negative usage of it could cause one to forget to offer their prayers and to recite the Holy Qur'an. Extensive usage of mobile phones could also cause damage to one’s eyes.

  • QUESTION: Attiya tul Wakeel Bilal stated that in a Hadith, one reads that when the Holy Prophet (sa) would receive a revelation, he would begin to sweat despite cold weather. She asked why such a condition came about and further asked if this was the same condition of the Promised Messiah (as) upon receiving revelation.
From Al-Hakam – Huzoor (aba) stated that prophets of Allah feared Allah the most and when a revelation was sent, “the burden of revelation is so great that one who has true comprehension of God’s Being, his heart starts to tremble, and out of all people, prophets [are most conscious of God’s Being].” Huzoor (aba) explained that the Promised Messiah (as) also experienced something similar upon receiving revelations.

  • QUESTION: Alisha Malik asked Huzoor (aba) what the meaning was of the revelation of the Promised Messiah (as):آسمان‭ ‬سے دُودھ ‬اُترا‭ ‬ہے، محفوظ‭ ‬ركهو
    “Milk has descended from heaven, guard it.” [Tadhkirah [English], p. 816]
From Al-Hakam – Huzoor (aba) stated that the “milk” meant the true teaching of Islam, which was a means of developing a relationship with God and His Messenger (sa). Thus, Huzoor (aba) said, we ought to hold fast to it, “guard it”, believe in it, place it in our hearts, and act upon the guidance given by the Promised Messiah (as), who was given this “milk” in this era through the agency and due to the blessings of the Holy Prophet Muhammad (sa). Huzoor (aba) said that the Promised Messiah (as) “has said, that he is the Hakam ‘Adal of the current age and that we should accept his decisions and decrees. Thus, we ought to accept them without criticising or debating them […]”


Al-Hakam (20th February, Lajna from Germany)
  • QUESTION: Afsha Baloch Sahiba asked Huzoor (aba) if the charity of a person who gave a lot of alms but was weak in offering their five daily prayers, would be accepted? 
From Al-Hakam – “Namaz [Salat] is also a compulsory religious duty. Allah has said to uphold it, namaz is compulsory […] So one should offer it. At times weaknesses do develop – one sometimes offers it late, but namaz should never be abandoned. One should not be a تارك‭ ‬الصلاة – one who discards namaz.“ Concerning charity and giving alms, Allah says mankind has two rights [to fulfil] – Allah’s right and the rights of man. Allah’s right is that He is worshipped and the right of man is that people are treated well. And if you do good to people then Allah accepts it – why wouldn’t He? Allah accepts charity and alms and will give you its reward. 

“But, along with this [giving charity], if you are also fulfilling the rights of Allah, fulfilling the rights of your worship, then your rewards will multiply many times more.  
“Apart from this, Allah certainly does accept charity and alms and He has commanded to give charity. Allah also says those people’s namaz is not accepted and will be thrown back on their face who do not take care of orphans and the poor – their namaz isn’t accepted either. Thus, Allah has joined the two together. 
“[…] Sometimes Allah enables one to do further good deeds as a result of their charity and alms being accepted. There is an incident that the Promised Messiah (as) has also written about.” 

There was a fire worshipper. One day, it was raining heavily and so, out of sympathy he went onto the roof to throw seeds for the birds to eat as the ground was full of water. Seeing him, a Muslim man questioned what he was doing and said his deeds had no reward as he was a fire worshipper and did not worship Allah. In response, the man said that the reward was down to Allah to give and he was just feeding the birds and was worried about them so that they didn’t die. 

What happened next was that very Muslim once went to the Ka‘bah and was performing   tawaf when he saw the man who was the fire worshipper. The Muslim man asked the other man what he was doing there. The man responded by saying that the deed of worrying for the birds and giving them something to eat resulted in Allah rewarding him and thus enabling him to accept Islam and perform the tawaf. This man, previously a fire worshipper, told the other Muslim that he had told him he would get no reward; however, Allah rewarded him with Islam for feeding and worrying for the birds.

Huzoor (aba) said charity and alms were not just for humans, but Allah was pleased by being charitable to animals too. Therefore, good deeds are certainly rewarded. 

  • QUESTION: Amtul Shafi Choudhry Sahiba asked why a child would be born disabled and stay disabled their whole life? 
From Al-Hakam – Huzoor said (aba) said: “There are two laws of Allah the Almighty. One is the law of nature. When a child is born with a disease or they have some abnormalities, sometimes it is due to the weaknesses passed on by the parents. That’s why, quite often, when children who are ill in this way are taken to the doctors, they say ‘You have a genetic problem.’ […] The law of nature works in such a situation, Allah does not want the child to be born ill. However, due to the law of nature, it is born [ill].   “Yes, if you pray to Allah the Almighty that He removes the illness or at least makes it easier [for the child] then at times Allah makes their life easier even with their illness present. Sometimes, if He wants to give them long life, other conveniences are created for them and if not, Allah reduces their lifespan.

“Therefore, the law of shariah – the law of prayer – is working alongside this. But the law of nature is also being implemented and the law of nature is what science tells you about the reasons [for the illness]. Allah says ‘Yes, these are the reasons’. 

“Allah had no enmity for someone that He made the child disabled. Yes, there are some weaknesses and some mistakes done by the parents […] which then affect the child. The law of nature is working in such a situation, and whether you believe in God or not, that law of nature will express itself and this is what scientists believe too.”


  • QUESTION: Amatul Mateen Sahiba asked if Allah was angered with those who only worshipped him when in difficulty. 
From Al-Hakam – Huzoor (aba) said: “Allah says that your worship is your religious duty. Not that when a difficulty arises, you run to Allah and begin to prostrate and cry and say ‘O Allah forgive me, I will not do it again.’ You make the promise and retract from it and do it again when the situation gets better.” Huzoor (aba) referenced the Holy Qur'an in which Allah says that when people get stuck in a storm at sea they begin to implore Him and promise not to forget Him if they are saved from the storm. But when they reach safety and dry land, they return to their wicked ways. It is then that Allah can punish them. Allah has said to fulfil the promises we make to Him, otherwise, if we do not He can punish us at any time. Huzoor (aba) said: “It is Allah’s choice to punish or forgive […] This is Allah’s choice, it is His work. He is Qadir [The Omnipotent] and does what He wants to.”
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It is not right to go against the oaths made to Allah and we should always remain loyal to Him. If someone kept going against their promises to Allah then this was not a good attribute, Huzoor (aba) said. The element of punishment was Allah’s choice, He can punish in the next world too if He wanted. 

  • QUESTION: Dania Amar Sahiba asked what books of the Promised Messiah (as) she should read.  
From Al-Hakam –Huzoor (aba) asked her if she was doing her Abitur to which Dania Sahiba replied in the affirmative. Huzoor (aba) continued: “This means you are good at studies. First, read Noah’s Ark and The Philosophy of the Teachings of Islam – you will understand what Islamic teachings are, what wisdom is behind Islamic teachings, the wisdom behind Allah’s commandments, the conditions of humans in this world and after death. You will learn all of this. […] “In the same vein, to learn more teachings of the Promised Messiah (as) and for a connection with Khilafat read The Will too. Read The Will, Noah’s Ark and as you are doing your Abitur and you seem like a bright girl, read The Philosophy of the Teachings of Islam as well.”

  • QUESTION: Iqra Asjad Sahiba told Huzoor (aba) that some years ago her school teacher referenced Surah Sad, verse 53 saying that the Qur'an only mentioned men would be given “chaste women, restraining their looks” and that there was no mention of women being given rewards in heaven. The teacher concluded from this that women are not given equal rights in Islam. Iqra Asjad Sahiba asked Huzoor (aba) what response could be given.   
From Al-Hakam – As he started his question, Huzoor (aba) began opening a copy of the Holy Qur'an and wore his glasses while saying this element was mentioned in the Holy Quran in various places. He continued: “The point is, those women [mentioned in the verse] will be Muslims too right? How is there no mention [of women]? It is written there will be “chaste women, restraining their looks, companions of equal age” – who will be ‘chaste’? They won’t be angels, it will be women. 
“At another place in the Holy Qur'an, Allah has said men and women who do good deeds will all go to heaven. […] 
“Take these verses out and show them there are verses where Allah has given the commandment that all such people will go to heaven. On lots of occasions, Allah has said women will go to heaven. How can she say this? You should take these references out, and show them.”

Huzoor (aba) said many verses promised women heaven and rewards so focusing on one verse of the Qur'an was not fair. 
​
By this time Huzoor (aba) had opened the reference of Surah Sad (verse 53) and then explained the meaning: “Here women are being spoken about, right? […] Those husbands who have pious wives, will receive those very wives to serve them and the pious wives who have pious husbands will get their husbands. That is why Allah has given women’s rights in the very place where He mentioned men will get pious partners – in the same place He mentioned that women will get pious partners […]
“So, Allah says pious women will get pious men too […] Allah will establish partners like this. And a wife and husband who are both pious, they will be together anyway in heaven – there’s no question of women there. The women who are unmarried and are pious, Allah will give them pious men” and vice versa. 
“And they will be from those very Muslims. Nowhere has Allah written that women will go to hell.”
 

Huzoor (aba) read out the translation of verse 36 of Surah al-Ahzab to show how men and women were given equal rights in terms of reward and blessings in heaven. The verse reads:
“Surely, men who submit themselves [to God] and women who submit themselves [to Him], and believing men and believing women, and obedient men and obedient women, and truthful men and truthful women, and men steadfast [in their faith] and steadfast women, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their chastity and women who guard their chastity, and men who remember Allah much and women who remember [Him]—Allah has prepared for [all of] them forgiveness and a great reward.”

Speaking to Iqra Sahiba who asked the question, Huzoor (aba) said these verses should be presented to those who said women were not given equal rights and rewards in heaven compared to men and there were many other verses of the Qur\an that could be given to prove this. 

  • QUESTION: Attia Muskan Ahmed Sahiba asked why the Sunnah of Salat are not declared as Fardh (compulsory) and if one were not to offer them would it be a sin?  
From Al-Hakam – Huzoor (aba) said the sunnah of salat in normal conditions hold the status of being fardh (compulsory) however in certain circumstances they were forgiven, for example when one was travelling, or during wars etc. And when prayers were combined the sunnah were also forgiven. About Fajr sunnah, Huzoor (aba) said they were not forgiven and were compulsory and therefore must always be offered according to the Holy Prophet (sa).

  • QUESTION: Madiha Zaheer Tabasum Sahiba asked how she could improve her Islamic hijab in the Western environment and the age of social media.  
From Al-Hakam – Huzoor (aba) asked Madiha Sahiba if she had any complex while wearing her headscarf and loose coat. To this Madiha, Sahiba said she did not. Huzoor (aba) said, “You don’t, right? As you don’t have a complex, go out in this way and tell people that it is your tradition and a commandment of your religion as well that you hide your beauty.” In this way, perverted minds will not get the wrong message. Huzoor (aba) said there were all types of people in society including many good people. However, Islam says that even a little danger should be avoided as this could grow. Huzoor (aba) told Madiha Sahiba to openly tell people what Islamic teachings were regarding the Islamic hijab and that it was her religious duty to observe purdah. Huzoor (aba) guided Madiha Sahiba to tell people:

“No one is being harmed. I am the one wearing the clothes, the scarf, the hijab. Why would someone else have a problem with this?’ So, you should have this confidence – and openly, with confidence tell this to people. There is no need to be scared or fearful because it is through this way that we will spread and teach the true teachings of Islam to the world. And good-natured and moral people like this aspect [and say] ‘Yes, you people follow and act on the true teachings of Islam’.”

Huzoor (aba) stressed Ahmadi Muslim women should develop confidence in themselves and pray Allah makes them a true Muslim.  Commenting on how to improve the Islamic hijab, Huzoor (aba) said the Promised Messiah (as) had instructed the hijab should at least cover the forehead and the chin. In this way, the eyes and mouth would not be covered leaving room for easy breathing, etc.

On a lighter note, Huzoor(aba) said the current circumstances meant everyone was observing something close to the Islamic hijab by wearing masks due to Covid-19 – therefore there should be no complex or problem at all with covering one’s face and mouth as it has become a habit, Huzoor (aba) said with a smile. “So, if you go to the shops for a little while, cover a little more, what difference is there.” But if not, then women could cover their forehead around to their chin leaving the central area of the face uncovered but this was only for when there was no makeup applied. 

Regarding anti-Muslim laws against Muslim women wearing the hijab in Europe, Huzoor (aba)  said Ahmadi women should write articles and publish them in newspapers giving arguments that would be convincing. For example, if people covered themselves – including their face – and wrapped up in the winter months to protect themselves from the cold, then what issue was there if Muslim women covered themselves. Huzoor (aba)a said if enough Ahmadi Muslim women wrote these articles, slowly, they would convince the world. nTalking about social media, Huzoor (aba) told Madiha Sahiba to write in support of the hijab on social media too.

  • QUESTION: Asfa Atta-ul-Quddus Sahiba asked what areas needed to be focused on when trying to create a balance between religious and worldly life.  
From Al-Hakam – Huzoor (aba) said: “Always remember we are to fulfil the rights of Allah and namaz is to be offered on time. “[…] Once someone asked the Promised Messiah (as) that ‘What things should I do and what should I avoid. What things are permissible religiously and what is not.’ The Promised Messiah (as) said: ‘Fear Allah and do everything’
“Whatever you are about to do, think whether Allah has instructed that action or would He get angry with it.”


In terms of studies, Huzoor (aba) said students should focus on their studies, and after completing them and getting married, on taking care of the home was essential.
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“You are to create a balance by serving faith and along with this while at home gain religious knowledge, focus on prayers, recite the Qur'an, try learning the meaning of the Holy Qur'an, try to acquire religious knowledge so that the girls who get married they can correctly raise their children and purify the atmosphere of their home. And if someone’s a student, then like I said fulfil the rights of being a student first and complete your studies. In general worldly affairs, I have said to pay attention to fearing Allah […] and see whether Allah will be happy with an action or not.”







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© AMA UK, 2021
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