May 2026
The virtual meetings with Huzoor (aba) are a profound blessing for the worldwide Jama’at, and his connection with the Jama’at is undeniably special & unique. Whether individuals or Jama’at groups from across the globe have the chance to meet Huzoor (aba) in person or virtually, it becomes a deeply personal & significant experience. These interactions offer opportunities to seek guidance, receive blessings and engage in meaningful spiritual conversations.
Please click the link below for the full video, start to finish, or click any timed link within the contents for precise placement. Where the YouTube link is in English, Urdu subtitles are often included and vice versa.
May 1st • May 15th •
The virtual meetings with Huzoor (aba) are a profound blessing for the worldwide Jama’at, and his connection with the Jama’at is undeniably special & unique. Whether individuals or Jama’at groups from across the globe have the chance to meet Huzoor (aba) in person or virtually, it becomes a deeply personal & significant experience. These interactions offer opportunities to seek guidance, receive blessings and engage in meaningful spiritual conversations.
Please click the link below for the full video, start to finish, or click any timed link within the contents for precise placement. Where the YouTube link is in English, Urdu subtitles are often included and vice versa.
May 1st • May 15th •
This Week with Huzoor - 1 May 2026
- Huzoor (aba) grants a mulaqat to Majlis Ansarullah from the Gulf States Region in the USA.
- Huzoor (aba) address's the UK Waqfat-e-Nau and Waqf-e-Nau Ijtema's.
- In his Friday Sermon, Huzoor (aba) spoke regarding the truthfulness of the Promised Messiah (as).
00:00 - Title Sequence.
00:32 - Presenters introduction of This Week With Huzoor.
1:08 - Introduction of mulaqat with members of Majlis Ansarullah from the Gulf States Region, USA.
1:48 - How can we develop such love for Allah and His chosen ones that we see them in our dreams?
3:33 - How can we eliminate even subtle forms of arrogance within us?
6:04 - How can someone find reassurance and peace after missing Friday prayer due to an emergency?
7:31 - How can we preserve strong personal relationships within the Jamaat when modern communication is reducing direct personal connections?
13:36 - Is it permissible to refinance and extend a mortgage in order to use the additional funds to contribute toward a Mosque?
15:29 - What guidance would Huzoor (aba) give Jama'at members if there were a possible military draft in the USA?
18:59 - In today’s materialistic world, so many youth still feel drawn to meet Huzoor (aba), how does Huzoor (aba) view this?
20:01 - Can we take part in protests?
20:54 - The mulaqat concludes and Huzoor (aba) grants the delegation a group photo and gifts them pens.
21:43 - An Ansar member requests to recite a poem of the Promised Messiah (as).
22:20 - Huzoor (aba) addresses the UK Waqfat-e-Nau and Waqf-e-Nau Ijtema's.
33:20 - Presenters outro.
33:27 - Friday Sermon Clip, 1 May 2026 - Truthfulness of the Promised Messiah (as).
00:32 - Presenters introduction of This Week With Huzoor.
1:08 - Introduction of mulaqat with members of Majlis Ansarullah from the Gulf States Region, USA.
1:48 - How can we develop such love for Allah and His chosen ones that we see them in our dreams?
3:33 - How can we eliminate even subtle forms of arrogance within us?
6:04 - How can someone find reassurance and peace after missing Friday prayer due to an emergency?
7:31 - How can we preserve strong personal relationships within the Jamaat when modern communication is reducing direct personal connections?
13:36 - Is it permissible to refinance and extend a mortgage in order to use the additional funds to contribute toward a Mosque?
15:29 - What guidance would Huzoor (aba) give Jama'at members if there were a possible military draft in the USA?
18:59 - In today’s materialistic world, so many youth still feel drawn to meet Huzoor (aba), how does Huzoor (aba) view this?
20:01 - Can we take part in protests?
20:54 - The mulaqat concludes and Huzoor (aba) grants the delegation a group photo and gifts them pens.
21:43 - An Ansar member requests to recite a poem of the Promised Messiah (as).
22:20 - Huzoor (aba) addresses the UK Waqfat-e-Nau and Waqf-e-Nau Ijtema's.
33:20 - Presenters outro.
33:27 - Friday Sermon Clip, 1 May 2026 - Truthfulness of the Promised Messiah (as).
8 QUESTIONS asked:
*Summarised Answers*
Huzoor (aba) said that the Promised Messiah (as) explained that seeing the Holy Prophet (sa) in a dream is not in itself a great achievement, nor can one always be certain whether what was seen is accurate. The real virtue lies in acting upon their teachings and commandments. The real measure of love is obedience following their teachings, strengthening one’s prayers and living a life in accordance with faith. By regularly offering prayers with sincerity, increasing remembrance of God and sending blessings upon the Holy Prophet (sa), a person gradually grows closer to Allah.
Huzoor (aba) emphasised that if someone is granted such dreams, it is a special blessing from Allah, but it is a higher spiritual state and not something to seek or depend upon. What truly matters is that a person feels inner peace, contentment and a stronger connection with God through their actions and sincerity. He also explained that even occasional good dreams can be taken as a sign of Allah’s grace, but the real focus should remain on continuous effort in practicing faith.
Overall, Huzoor (aba) taught that closeness to Allah is built through sincere love, obedience and consistent righteous action. Dreams may come as a blessing, but true success lies in living the teachings and developing a genuine, lasting relationship with God.
LINK: tinyurl.com/5fyhwwy3
Drawing from the teachings of the Promised Messiah (as), Huzoor (aba) explained that a person should:
– Always consider themselves lower and more humble than others.
– Actively suppress thoughts of pride the moment they arise.
– Understand that true closeness to Allah is achieved only through such humility.
Huzoor (aba) highlighted that even in situations where one’s ego is provoked, such as disagreements or success, a person should control themselves and choose humility over pride. He gave the example of the Promised Messiah (as), who demonstrated humility even in debate for the sake of pleasing Allah.
A critical warning was given regarding success and recognition. Huzoor (aba) observed that achievements often lead people to falsely believe in their own superior knowledge or abilities. To counter this, one must constantly remind themselves that all success originates from Allah and not from any personal merit.
LINK: https://tinyurl.com/4a9whhrh
Huzoor (aba) said that this is why it is not stated that missing one Friday prayer causes spiritual harm. Rather, if someone deliberately neglects three consecutive Friday prayers, then it affects the heart. This shows that if one misses it due to genuine difficulty, there is no blame. He went on to say that even in such circumstances, a person can still engage in remembrance of God, supplication and seeking forgiveness. Allah is Most Forgiving and continues to grant reward. If someone is sincere, Allah can grant them reward even beyond expectation.
LINK: tinyurl.com/5n62h9vf
Huzoor (aba) advised that one should consciously maintain this feeling of brotherhood praying for others, thinking well of them and wishing for them what one wishes for oneself. This naturally builds love in the heart. At the same time, he acknowledged that meeting in person is also important. Attending prayers, Friday congregations, community gatherings and social events helps strengthen bonds. Hosting gatherings, inviting others and spending time together further increases love and unity.
Huzoor (aba) emphasised that love should be for the sake of God. When relationships are built on this foundation, they bring spiritual reward and lasting strength. He also encouraged practical efforts such as organising regular gatherings, helping those who are less able and including everyone so that no one feels left out.
Ultimately, Huzoor (aba) taught that when relationships are built on a foundation of love for the sake of God and include practical efforts to support everyone in the community, they become spiritually rewarding and stay resilient against the challenges of the modern age.
LINK: tinyurl.com/28y88nvs
However, Huzoor (aba) emphasised that this must be approached with caution and personal responsibility. He advised that individuals should not overburden themselves and must carefully assess their financial capacity to ensure repayments can be made comfortably.
In addition, Huzoor (aba), strictly cautioned against any form of misrepresentation or deception when dealing with banks, stating that absolute honesty and transparency are essential requirements of Taqwa.
LINK: tinyurl.com/3dyxj2f3
Huzoor (aba) clarified that participation in conflict should also be viewed in light of justice. If the cause is just and for the protection of others, then involvement can be justified. However, if the conflict is based on injustice or oppression, one should instead raise awareness and speak out against it through lawful and constructive means.
Regarding the political climate today, Huzoor (aba) advised members to engage in their communities and raise awareness about global injustices. He noted that many people are beginning to recognise that certain actions, such as those associated with Donald Trump or the military actions carried out by Israel, are forms of injustice. He emphasised that the nature of the cause is a critical factor; while fighting for a just cause is permissible, as seen in the history of the Jama’at’s involvement in the Furqan Battalion or the Territorial Force, one should strive against oppression rather than contribute to it.
Concluding, Huzoor (aba) clarified that since compulsory service is not currently enforced, migration is a personal choice. He concluded by stressing the immense power of prayer and said that while personal requests may vary in their acceptance, Allah consistently hears and accepts sincere prayers made for the righteousness and benefit of humanity.
LINK: https://tinyurl.com/3dj47ujk
Huzoor (aba) said they leave with a strong spiritual impact reinforced by many of the Khuddam who said they truly experienced a renewal of faith after seeing Huzoor (aba).
LINK: tinyurl.com/3nxk445t
Huzoor (aba) supported this stance by referencing historical precedents, noting that the Promised Messiah (as) himself organised and encouraged protests against the oppressive actions of the ruler of Kashmir. He explained that when members seek his guidance on such matters, he encourages a constructive approach; for instance, he has previously authorised the use of banners bearing the motto 'Love for All, Hatred for None' during demonstrations in Germany and the UK.
Ultimately, Huzoor’s (aba) guidance allows for civic engagement as long as it aligns with the principles of peace and avoids any harm to society.
LINK: tinyurl.com/2s4hw5h6
- How can we develop such love for Allah and His chosen ones that we see them in our dreams?
- How can we eliminate even subtle forms of arrogance within us?
- How can someone find reassurance and peace after missing Friday prayer due to an emergency?
- How can we preserve strong personal relationships within the Jama’at when modern communication is reducing direct personal connections?
- Is it permissible to refinance and extend a mortgage in order to use the additional funds to contribute toward a Mosque?
- What guidance would Huzoor (aba) give Jama’at members if there were a possible military draft in the USA?
- In today’s materialistic world, so many youth still feel drawn to meet Huzoor (aba). How does Huzoor (aba) view this?
- Can we take part in protests?
*Summarised Answers*
- (1) How can we develop such love for Allah and His chosen ones that we see them in our dreams?
Huzoor (aba) said that the Promised Messiah (as) explained that seeing the Holy Prophet (sa) in a dream is not in itself a great achievement, nor can one always be certain whether what was seen is accurate. The real virtue lies in acting upon their teachings and commandments. The real measure of love is obedience following their teachings, strengthening one’s prayers and living a life in accordance with faith. By regularly offering prayers with sincerity, increasing remembrance of God and sending blessings upon the Holy Prophet (sa), a person gradually grows closer to Allah.
Huzoor (aba) emphasised that if someone is granted such dreams, it is a special blessing from Allah, but it is a higher spiritual state and not something to seek or depend upon. What truly matters is that a person feels inner peace, contentment and a stronger connection with God through their actions and sincerity. He also explained that even occasional good dreams can be taken as a sign of Allah’s grace, but the real focus should remain on continuous effort in practicing faith.
Overall, Huzoor (aba) taught that closeness to Allah is built through sincere love, obedience and consistent righteous action. Dreams may come as a blessing, but true success lies in living the teachings and developing a genuine, lasting relationship with God.
LINK: tinyurl.com/5fyhwwy3
- (2) How can we eliminate even subtle forms of arrogance within us?
Drawing from the teachings of the Promised Messiah (as), Huzoor (aba) explained that a person should:
– Always consider themselves lower and more humble than others.
– Actively suppress thoughts of pride the moment they arise.
– Understand that true closeness to Allah is achieved only through such humility.
Huzoor (aba) highlighted that even in situations where one’s ego is provoked, such as disagreements or success, a person should control themselves and choose humility over pride. He gave the example of the Promised Messiah (as), who demonstrated humility even in debate for the sake of pleasing Allah.
A critical warning was given regarding success and recognition. Huzoor (aba) observed that achievements often lead people to falsely believe in their own superior knowledge or abilities. To counter this, one must constantly remind themselves that all success originates from Allah and not from any personal merit.
LINK: https://tinyurl.com/4a9whhrh
- (3) How can someone find reassurance and peace after missing Friday prayer due to an emergency?
Huzoor (aba) said that this is why it is not stated that missing one Friday prayer causes spiritual harm. Rather, if someone deliberately neglects three consecutive Friday prayers, then it affects the heart. This shows that if one misses it due to genuine difficulty, there is no blame. He went on to say that even in such circumstances, a person can still engage in remembrance of God, supplication and seeking forgiveness. Allah is Most Forgiving and continues to grant reward. If someone is sincere, Allah can grant them reward even beyond expectation.
LINK: tinyurl.com/5n62h9vf
- (4) How can we preserve strong personal relationships within the Jama’at when modern communication is reducing direct personal connections?
Huzoor (aba) advised that one should consciously maintain this feeling of brotherhood praying for others, thinking well of them and wishing for them what one wishes for oneself. This naturally builds love in the heart. At the same time, he acknowledged that meeting in person is also important. Attending prayers, Friday congregations, community gatherings and social events helps strengthen bonds. Hosting gatherings, inviting others and spending time together further increases love and unity.
Huzoor (aba) emphasised that love should be for the sake of God. When relationships are built on this foundation, they bring spiritual reward and lasting strength. He also encouraged practical efforts such as organising regular gatherings, helping those who are less able and including everyone so that no one feels left out.
Ultimately, Huzoor (aba) taught that when relationships are built on a foundation of love for the sake of God and include practical efforts to support everyone in the community, they become spiritually rewarding and stay resilient against the challenges of the modern age.
LINK: tinyurl.com/28y88nvs
- (5) Is it permissible to refinance and extend a mortgage in order to use the additional funds to contribute toward a Mosque?
However, Huzoor (aba) emphasised that this must be approached with caution and personal responsibility. He advised that individuals should not overburden themselves and must carefully assess their financial capacity to ensure repayments can be made comfortably.
In addition, Huzoor (aba), strictly cautioned against any form of misrepresentation or deception when dealing with banks, stating that absolute honesty and transparency are essential requirements of Taqwa.
LINK: tinyurl.com/3dyxj2f3
- (6) What guidance would Huzoor (aba) give Jama’at members if there were a possible military draft in the USA?
Huzoor (aba) clarified that participation in conflict should also be viewed in light of justice. If the cause is just and for the protection of others, then involvement can be justified. However, if the conflict is based on injustice or oppression, one should instead raise awareness and speak out against it through lawful and constructive means.
Regarding the political climate today, Huzoor (aba) advised members to engage in their communities and raise awareness about global injustices. He noted that many people are beginning to recognise that certain actions, such as those associated with Donald Trump or the military actions carried out by Israel, are forms of injustice. He emphasised that the nature of the cause is a critical factor; while fighting for a just cause is permissible, as seen in the history of the Jama’at’s involvement in the Furqan Battalion or the Territorial Force, one should strive against oppression rather than contribute to it.
Concluding, Huzoor (aba) clarified that since compulsory service is not currently enforced, migration is a personal choice. He concluded by stressing the immense power of prayer and said that while personal requests may vary in their acceptance, Allah consistently hears and accepts sincere prayers made for the righteousness and benefit of humanity.
LINK: https://tinyurl.com/3dj47ujk
- (7) In today’s materialistic world, so many youth still feel drawn to meet Huzoor (aba). How does Huzoor (aba) view this?
Huzoor (aba) said they leave with a strong spiritual impact reinforced by many of the Khuddam who said they truly experienced a renewal of faith after seeing Huzoor (aba).
LINK: tinyurl.com/3nxk445t
- (8) Can we take part in protests?
Huzoor (aba) supported this stance by referencing historical precedents, noting that the Promised Messiah (as) himself organised and encouraged protests against the oppressive actions of the ruler of Kashmir. He explained that when members seek his guidance on such matters, he encourages a constructive approach; for instance, he has previously authorised the use of banners bearing the motto 'Love for All, Hatred for None' during demonstrations in Germany and the UK.
Ultimately, Huzoor’s (aba) guidance allows for civic engagement as long as it aligns with the principles of peace and avoids any harm to society.
LINK: tinyurl.com/2s4hw5h6
This Week with Huzoor - 15 May 2026
- Huzoor (aba) grants a mulaqat to Majlis Ansarullah from the Muqami and Gulf States Region in the USA.
- Huzoor (aba) address's the National Amila of Majlis Khuddam-ul-Ahmadiyya UK.
- Huzoor (aba) granted a mulaqat to writer Archibold Gandah.
- In his Friday Sermon, Huzoor (aba) spoke regarding the humility of the Holy Prophet (sa).
00:32 - Presenters introduction of This Week With Huzoor.
1:06 - Introduction of mulaqat with Majlis Ansarullah from Muqami and Gulf Regions, USA.
1:38 - What would you advise Ansar who wish to increase their knowledge?
4:13 - What is the Islamic teaching regarding asking questions?
8:36 - How can we explain the concept of evil eye?
11:47 - How can we fulfil the Qura'nic verse “travel through the Earth”?
17:36 - How can we resolve a lack of alignment between office holders and Jama'at members?
23:23 - The mulaqat concludes and Huzoor (aba) grants the delegation a photo and gifts them pens.
23:42 - Introduction of mulaqat with writer Archibold Gandah.
26:05 - Archibold Gandah reflects on his mulaqat with Huzoor (aba).
27:51 - Introduction: mulaqat with the National Amila of Majlis Khuddam-ul-Ahmadiyya UK.
28:06 - Huzoor (aba) gives guidance to the Amila members.
29:09 - Huzoor (aba) speaks with the National Motamid.
29:52 - Huzoor (aba) speaks with Daanish Nasir.
30:37 - Huzoor (aba) speaks with Mohtamim Tarbiyyat.
31:29 - Huzoor (aba) speaks with Mohtamim Sanat-O-Tijarat.
32:42 - Huzoor (aba) speaks with Mohtamim Sehat-E-Jismani.
33:31 - Huzoor (aba) speaks with Mohtamim Ta'lim.
34:17 - Huzoor (aba) speaks with Muavin Sadr Waqf-e-Nau.
34:42 - Huzoor (aba) speaks with Muavin Sadr Special Needs.
35:16 - Huzoor (aba) speaks with Regional Qaid Baitus Sabhan.
36:17 - Huzoor (aba) emphasises the need to increase Khuddam's attachment to the Mosque.
37:04 - Huzoor (aba) speaks with Regional Qaid Baitun Noor.
37:22 - Huzoor (aba) emphasises the importance of prayer.
37:45 - The mulaqat concludes and Huzoor (aba) grants the delegation a photo.
38:15 - Presenters outro.
38:24 - Friday Sermon Clip, 15 May 2026 - Humility of the Holy Prophet (sa).
1:06 - Introduction of mulaqat with Majlis Ansarullah from Muqami and Gulf Regions, USA.
1:38 - What would you advise Ansar who wish to increase their knowledge?
4:13 - What is the Islamic teaching regarding asking questions?
8:36 - How can we explain the concept of evil eye?
11:47 - How can we fulfil the Qura'nic verse “travel through the Earth”?
17:36 - How can we resolve a lack of alignment between office holders and Jama'at members?
23:23 - The mulaqat concludes and Huzoor (aba) grants the delegation a photo and gifts them pens.
23:42 - Introduction of mulaqat with writer Archibold Gandah.
26:05 - Archibold Gandah reflects on his mulaqat with Huzoor (aba).
27:51 - Introduction: mulaqat with the National Amila of Majlis Khuddam-ul-Ahmadiyya UK.
28:06 - Huzoor (aba) gives guidance to the Amila members.
29:09 - Huzoor (aba) speaks with the National Motamid.
29:52 - Huzoor (aba) speaks with Daanish Nasir.
30:37 - Huzoor (aba) speaks with Mohtamim Tarbiyyat.
31:29 - Huzoor (aba) speaks with Mohtamim Sanat-O-Tijarat.
32:42 - Huzoor (aba) speaks with Mohtamim Sehat-E-Jismani.
33:31 - Huzoor (aba) speaks with Mohtamim Ta'lim.
34:17 - Huzoor (aba) speaks with Muavin Sadr Waqf-e-Nau.
34:42 - Huzoor (aba) speaks with Muavin Sadr Special Needs.
35:16 - Huzoor (aba) speaks with Regional Qaid Baitus Sabhan.
36:17 - Huzoor (aba) emphasises the need to increase Khuddam's attachment to the Mosque.
37:04 - Huzoor (aba) speaks with Regional Qaid Baitun Noor.
37:22 - Huzoor (aba) emphasises the importance of prayer.
37:45 - The mulaqat concludes and Huzoor (aba) grants the delegation a photo.
38:15 - Presenters outro.
38:24 - Friday Sermon Clip, 15 May 2026 - Humility of the Holy Prophet (sa).
5 QUESTIONS asked:
(1) What would you advise Ansar who wish to increase their knowledge?
(2) What is the Islamic teaching regarding asking questions?
(3) How can we explain the concept of evil eye?
(4) How can we fulfil the Qur’anic verse “travel through the Earth”?
(5) How can we resolve a lack of alignment between office holders and Jama’at members?
Summarised answers:
Huzoor (aba) explained that when a person continues learning and exercising their mind, Allah also grants them capability and sharpness of intellect. He further said that many professionals, such as doctors and surgeons, remain highly effective even when in their 50’s because they continue updating their knowledge and adapting to new developments. In contrast, when people stop using their minds and become inactive, decline sets in more quickly. Huzoor (aba) said: “Yes, it is true that memory weakens somewhat, but if you completley stop using it, then rust begins to form. Therefore do not allow rust to settle upon it. Continue increasing your knowledge, continue advancing it and keep striving for whatever progress is possible. A person should never be tired.”
*LINK: tinyurl.com/b72svx9s*
Referring to the example of Prophet Noah (as), Huzoor (aba) clarified that Allah did not forbid asking questions altogether, but rather corrected a question related to a matter beyond human knowledge and divine wisdom. Huzoor (aba) related the account of Noah (as) and his son which is in the link below. He also explained that in certain religious matters, especially those concerning divine law, people should avoid excessive questioning that may create unnecessary hardship or lead them away from obedience.
At the same time, Huzoor (aba) emphasised that in worldly matters and in the pursuit of knowledge, asking questions is essential. Islam teaches believers to continue seeking knowledge throughout life and children especially should be encouraged to ask “why?” so that faith can be explained with wisdom and reason rather than blind instruction.
Huzoor (aba) further advised that parents and elders should strengthen their own religious understanding so they are able to answer questions properly. Simply telling young people not to ask questions can create the impression that religion lacks answers, whereas Islam provides guidance supported by knowledge and reasoning.
LINK: tinyurl.com/cuvr6sft
Huzoor (aba) said that Islam teaches believers to remember Allah when admiring blessings and to avoid becoming prideful or boastful. Huzoor (aba) referred to the example of a farmer who attributes success solely to himself, forgetting Allah, after which misfortune may occur. Therefore, believers are taught to acknowledge that all blessings come from Allah and to seek His protection. Huzoor (aba) said that even a person’s own gaze can cast the evil. “It is mentioned in the Hadith that even a mother’s glance upon her child can have an effect. When a mother begins to think, I nurtured this child in such and such a manner, I did this and that and her gaze effects the child – either the child becomes ill, or his morals deteriorate, or similar things occur. Thus, people can be affected by the evil eye and the remedy for it is that one should pray to Allah and seek refuge in Allah the Almighty, that He may safeguard one from every evil.’”
Huzoor (aba) also explained that jealousy can sometimes motivate people towards harmful behaviour, which is why the Holy Qur’an teaches prayers for protection from the harm of the envious. The remedy for the evil eye, therefore, lies in prayer, remembrance of Allah and seeking refuge in Him. “Allah has taught us a prayer in the Holy Qur’an in the concluding chapters.” He also said gave reference to what the first and second Khalifa said about this and and an example corning Maulana Rajeki Sahib - (please see full answer in link below)
Huzoor (aba) also warned against superstition and fraudulent practices involving charms, amulets, magic and so-called spiritual healers who deceive people, especially the less educated, through fear and manipulation. He explained that some individuals use tricks to convince people that they are under spells or supernatural influence.
LINK: tinyurl.com/4d7bre8m
Huzoor (aba) further said that travelling should lead a person to study history and the fate of past peoples who became arrogant, rejected divine guidance, or committed injustice. Ancient ruins and destroyed civilisations serve as reminders that no worldly power lasts forever. He cited examples such as Pharaoh and other nations whose pride and oppression eventually led to their downfall.
Huzoor (aba) went on to say that the purpose of these verses is to draw moral and spiritual lessons from history, current world events and even the collapse of powerful societies. A believer should therefore travel with reflection, humility and awareness of Allah, rather than viewing travel purely as entertainment.
Huzoor (aba) referred to the guidance of the Holy Prophet (sa), who taught that when believers read verses about divine blessings, they should pray to be among those who receive them and when reading about punishment, they should seek forgiveness and protection from Allah.
LINK: tinyurl.com/293mxu23
Huzoor (aba) stressed that kindness, compassion and personal connection are essential qualities for office holders. If members see that office bearers truly care for their wellbeing, they will be more receptive and cooperative. However, if leaders approach people merely to exercise authority or make demands, distance and resentment can develop.
Huzoor (aba) referred to the example from the Holy Qur’an regarding Prophet Abraham (as), explaining that people are drawn through love, training and attachment. True leadership, therefore, is based on affection, moral training and sincere care rather than authority alone.
LINK: tinyurl.com/32x76vkf
(1) What would you advise Ansar who wish to increase their knowledge?
(2) What is the Islamic teaching regarding asking questions?
(3) How can we explain the concept of evil eye?
(4) How can we fulfil the Qur’anic verse “travel through the Earth”?
(5) How can we resolve a lack of alignment between office holders and Jama’at members?
Summarised answers:
- (1) What would you advise Ansar who wish to increase their knowledge?
Huzoor (aba) explained that when a person continues learning and exercising their mind, Allah also grants them capability and sharpness of intellect. He further said that many professionals, such as doctors and surgeons, remain highly effective even when in their 50’s because they continue updating their knowledge and adapting to new developments. In contrast, when people stop using their minds and become inactive, decline sets in more quickly. Huzoor (aba) said: “Yes, it is true that memory weakens somewhat, but if you completley stop using it, then rust begins to form. Therefore do not allow rust to settle upon it. Continue increasing your knowledge, continue advancing it and keep striving for whatever progress is possible. A person should never be tired.”
*LINK: tinyurl.com/b72svx9s*
- (2) What is the Islamic teaching regarding asking questions?
Referring to the example of Prophet Noah (as), Huzoor (aba) clarified that Allah did not forbid asking questions altogether, but rather corrected a question related to a matter beyond human knowledge and divine wisdom. Huzoor (aba) related the account of Noah (as) and his son which is in the link below. He also explained that in certain religious matters, especially those concerning divine law, people should avoid excessive questioning that may create unnecessary hardship or lead them away from obedience.
At the same time, Huzoor (aba) emphasised that in worldly matters and in the pursuit of knowledge, asking questions is essential. Islam teaches believers to continue seeking knowledge throughout life and children especially should be encouraged to ask “why?” so that faith can be explained with wisdom and reason rather than blind instruction.
Huzoor (aba) further advised that parents and elders should strengthen their own religious understanding so they are able to answer questions properly. Simply telling young people not to ask questions can create the impression that religion lacks answers, whereas Islam provides guidance supported by knowledge and reasoning.
LINK: tinyurl.com/cuvr6sft
- (3) How can we explain the concept of evil eye?
Huzoor (aba) said that Islam teaches believers to remember Allah when admiring blessings and to avoid becoming prideful or boastful. Huzoor (aba) referred to the example of a farmer who attributes success solely to himself, forgetting Allah, after which misfortune may occur. Therefore, believers are taught to acknowledge that all blessings come from Allah and to seek His protection. Huzoor (aba) said that even a person’s own gaze can cast the evil. “It is mentioned in the Hadith that even a mother’s glance upon her child can have an effect. When a mother begins to think, I nurtured this child in such and such a manner, I did this and that and her gaze effects the child – either the child becomes ill, or his morals deteriorate, or similar things occur. Thus, people can be affected by the evil eye and the remedy for it is that one should pray to Allah and seek refuge in Allah the Almighty, that He may safeguard one from every evil.’”
Huzoor (aba) also explained that jealousy can sometimes motivate people towards harmful behaviour, which is why the Holy Qur’an teaches prayers for protection from the harm of the envious. The remedy for the evil eye, therefore, lies in prayer, remembrance of Allah and seeking refuge in Him. “Allah has taught us a prayer in the Holy Qur’an in the concluding chapters.” He also said gave reference to what the first and second Khalifa said about this and and an example corning Maulana Rajeki Sahib - (please see full answer in link below)
Huzoor (aba) also warned against superstition and fraudulent practices involving charms, amulets, magic and so-called spiritual healers who deceive people, especially the less educated, through fear and manipulation. He explained that some individuals use tricks to convince people that they are under spells or supernatural influence.
LINK: tinyurl.com/4d7bre8m
- (4) How can we fulfil the Qur’anic verse “travel through the Earth”?
Huzoor (aba) further said that travelling should lead a person to study history and the fate of past peoples who became arrogant, rejected divine guidance, or committed injustice. Ancient ruins and destroyed civilisations serve as reminders that no worldly power lasts forever. He cited examples such as Pharaoh and other nations whose pride and oppression eventually led to their downfall.
Huzoor (aba) went on to say that the purpose of these verses is to draw moral and spiritual lessons from history, current world events and even the collapse of powerful societies. A believer should therefore travel with reflection, humility and awareness of Allah, rather than viewing travel purely as entertainment.
Huzoor (aba) referred to the guidance of the Holy Prophet (sa), who taught that when believers read verses about divine blessings, they should pray to be among those who receive them and when reading about punishment, they should seek forgiveness and protection from Allah.
LINK: tinyurl.com/293mxu23
- (5) How can we resolve a lack of alignment between office holders and Jama’at members?
Huzoor (aba) stressed that kindness, compassion and personal connection are essential qualities for office holders. If members see that office bearers truly care for their wellbeing, they will be more receptive and cooperative. However, if leaders approach people merely to exercise authority or make demands, distance and resentment can develop.
Huzoor (aba) referred to the example from the Holy Qur’an regarding Prophet Abraham (as), explaining that people are drawn through love, training and attachment. True leadership, therefore, is based on affection, moral training and sincere care rather than authority alone.
LINK: tinyurl.com/32x76vkf
