May 2025
The virtual meetings with Huzoor(aba) are a profound blessing for the worldwide Jama’at, and his connection with the Jama’at is undeniably special & unique. Whether individuals or Jama’at groups from across the globe have the chance to meet Huzoor(aba) in person or virtually, it becomes a deeply personal & significant experience. These interactions offer the opportunity to seek guidance, receive blessings, and participate in meaningful spiritual conversations.
Please click on link below in brackets for full video start to finish or for segments within the contents, please click on any timed link for precise placement. Where the YouTube link is in English, Urdu subtitles are often included and vice-versa.
16 May 2025 • 23 May 2025 • May 30th 2025
Please click on link below in brackets for full video start to finish or for segments within the contents, please click on any timed link for precise placement. Where the YouTube link is in English, Urdu subtitles are often included and vice-versa.
16 May 2025 • 23 May 2025 • May 30th 2025
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16 May 2025:
• Hazrat Khalifatul Masih V (aba) grants mulaqat's to Majlis Khuddam-ul-Ahmadiyya Germany's Ishaat and IT department's and the National Amila and Nasirat of Belgium. • In his Friday Sermon, Huzoor (aba) spoke regarding the passing of Syed Mir Mahmood Ahmad Nasir Sahib. (Link to MTA UK YouTube programme) |
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00:32 - Introduction of mulaqat with Majlis Khuddam-ul-Ahmadiyya Germany's Ishaat and IT department.
01:27 - How can the Isha’at department fulfil their responsibilities in regards to social media? 04:30 - Can Huzoor (aba) relate an incident from his time in Khuddam-ul-Ahmadiyya?
07:38 - How can we utilise modern technological developments to serve Islam?
08:49 - How can I become stronger in reading my prayers and the Holy Quran?
13:21 - As a father of three daughters, how can I ensure their moral training?
14:37 - How can I keep my trust in Allah during difficult times?
18:39 - Huzoor (aba) grants the delegation a group photo.
18:48 - Introduction of mulaqat with the National Amila and Nasirat of Belgium.
19:13 - How can we make Jama’at literature more engaging for the younger generation?
21:18 - How is Huzoor (aba) able to answer all the questions that are asked of him?
21:39 - What prayer should we ask for upon seeing the Ka'bah?
23:25 - Why do non-Ahmadi Muslims translate the Holy Qur'an in a different way to Ahmadi Muslims?
25:27 - Will Allah the Almighty re-create the universe after the Day of Judgment?
26:29 - The Nasirat are gifted pens by Huzoor (aba).
26:33 - The Sadr Lajna expresses worry that they may have to reduce their events in the Mosque due to a change of law in Belgium.
27:39 - Friday Sermon Clip, 16 May 2025 - The passing of Syed Mir Mahmood Ahmad Nasir Sahib.
01:27 - How can the Isha’at department fulfil their responsibilities in regards to social media? 04:30 - Can Huzoor (aba) relate an incident from his time in Khuddam-ul-Ahmadiyya?
07:38 - How can we utilise modern technological developments to serve Islam?
08:49 - How can I become stronger in reading my prayers and the Holy Quran?
13:21 - As a father of three daughters, how can I ensure their moral training?
14:37 - How can I keep my trust in Allah during difficult times?
18:39 - Huzoor (aba) grants the delegation a group photo.
18:48 - Introduction of mulaqat with the National Amila and Nasirat of Belgium.
19:13 - How can we make Jama’at literature more engaging for the younger generation?
21:18 - How is Huzoor (aba) able to answer all the questions that are asked of him?
21:39 - What prayer should we ask for upon seeing the Ka'bah?
23:25 - Why do non-Ahmadi Muslims translate the Holy Qur'an in a different way to Ahmadi Muslims?
25:27 - Will Allah the Almighty re-create the universe after the Day of Judgment?
26:29 - The Nasirat are gifted pens by Huzoor (aba).
26:33 - The Sadr Lajna expresses worry that they may have to reduce their events in the Mosque due to a change of law in Belgium.
27:39 - Friday Sermon Clip, 16 May 2025 - The passing of Syed Mir Mahmood Ahmad Nasir Sahib.
How can the Isha’at department fulfil their responsibilities in regards to social media?
Huzoor (aba) advised the Ishaat (Publications) Department to focus on its core responsibility of spreading the message of Islam, particularly through social media, rather than engaging in controversial international political matters. He emphasised that the purpose of the Promised Messiah’s (as) advent was to propagate the peaceful teachings of Islam, not politics. Therefore, only topics assigned or endorsed by the Khalifa of the time should be addressed.Huzoor (aba) highlighted that the department should share content related to Islamic teachings on peace, love, and harmony. For example, Qur'anic guidance from Surah Al-Hujurat on reconciliation and justice between conflicting parties can be shared to illustrate Islam’s peaceful principles. Huzoor (aba) encouraged the use of his past peace conference speeches as a rich source of material, from which short excerpts can be posted online to demonstrate Islam’s true message.
Huzoor (aba) also referenced the Promised Messiah’s (as) book Paigham-e-Sulah (A Message of Peace), which called for reconciliation during Hindu-Muslim conflict, as an example of the kind of content that should be promoted.
Huzoor (aba) expressed confidence in the department’s capacity, noting that with 40 capable individuals, much could be achieved if they make sincere efforts and utilise their talents effectively.
Can Huzoor (aba) relate an incident from his time in Khuddam-ul-Ahmadiyya?
Huzoor (aba) responded by emphasising that every era has its own unique challenges, and rather than asking for new advice or stories, members of the Jama’at should focus on honestly and diligently acting upon the vast guidance already available to them. He advised that they assess and evaluate reports with integrity and strive to teach others sincerely.He pointed out that there is already a wealth of advice in the Laa-e-Amal (instruction manual), his own sermons and addresses, and the guidance of previous Khulafa, especially as compiled in resources like Mash’al-e-Rah and other publications. Huzoor (aba) noted that when people ask for something new without having fully implemented previous instructions, it often reflects a lack of action rather than a need for fresh direction.
Drawing on his own experience, Huzoor (aba) shared that from a young age he worked with Atfal and Khuddam-ul-Ahmadiyya and the key lessons he learned then were based on following the instructions of Khilafat with sincerity and implementation. He reiterated that real progress comes not from seeking novelty but from practically applying what has already been given.
Referring to his sermons to Waqf-e-Nau and Khuddam, including those delivered in Canada and the Uk, he said they contain ample directives that should be studied and acted upon. Once members can confidently say they have implemented those fully, like earning a ‘PhD’ in them, they can seek further advice.
Huzoor (aba) encouraged self-analysis, learning from history, and especially drawing lessons from the life of the Holy Prophet Muhammad (sa), who is the perfect model for all Muslims to emulate.
How can we utilise modern technological developments to serve Islam?
Huzoor (aba) stated that to use modern technology effectively for the service of Islam, one must focus on the two main objectives outlined by the Promised Messiah (as): bringing people closer to God by helping them recognise and worship Him and promoting the fulfilment of the rights of mankind through service to humanity.
Huzoor (aba) emphasised that if Khuddam-ul-Ahmadiyya focus on these goals and spread this message, even opposing political groups, such as the AfD in Germany, will have no objections. The community will be recognised for its positive and peaceful message. By making these two aims their focus and using technology to promote them, Khuddam can help reduce conflict and foster an atmosphere of love, compassion and spiritual fulfilment.
How can I become stronger in reading my prayers and the Holy Quran?
Huzoor (aba) advised that becoming more diligent in prayer and reading the Holy Qur’an begins with self-discipline and genuine belief in the existence of Allah. He explained that just as one has no difficulty waking up early for school or dedicating time to personal interests like IT, the same level of commitment and prioritisation must be applied to worship and spiritual learning.
Huzoor (aba) emphasised that if one truly believes in Allah, then they must also act upon His commandments. Worship is not for Allah’s benefit, but for our own, leading to reward or punishment in the Hereafter. Developing the fear and awareness that Allah will hold us accountable is key to building consistency in worship.
Huzoor (aba) encouraged setting aside specific time daily for prayer, Qur’an recitation and its study including translation and commentary. He stressed that this should be approached with the same interest and passion one has for school subjects or hobbies. With proper time managemen, even within a busy 24-hour day, one can easily make space for spiritual duties.
Huzoor (aba) concluded that a sincere desire to seek Allah and His teachings, along with proper time allocation and self-reflection, naturally helps overcome difficulties in regular worship and Qur’an study.
How can I keep my trust in Allah during difficult times?
Huzoor (aba) explained that maintaining trust in Allah during difficult times begins with firm belief that Allah truly exists and listens to the prayers of His servants – something one can confirm through personal experience of answered prayers. He advised that when facing problems, one should turn to prayer, including voluntary prayers over several days or even forty days for serious matters, seeking contentment and guidance from Allah.
Huzoor (aba) emphasised that trust in Allah does not rely on dreams or clear-cut signs, as these are rare and even prophets experienced uncertainties and errors in understanding divine guidance. Instead, trust grows through sincere supplication and a heartfelt relationship with Allah, asking Him to grant confidence and to steer one away from harmful thoughts.
Huzoor (aba) urged believers to regularly pray for guidance and nearness to Allah, even in normal times, so that when challenges arise, their faith remains steady. Allah, in turn, provides reassurance and directs them rightly. Huzoor (aba) reminded that while human understanding is limited and sometimes mistaken, even among prophets and leaders, Allah’s protection ensures that positive outcomes prevail. Thus, continuous prayer and conviction safeguard one’s trust in Allah through all circumstances.
How can we make Jama’at literature more engaging for the younger generation?
Huzoor (aba) explained that Jama’at literature for the younger generation should focus on addressing contemporary and frequently asked questions that are relevant and necessary, such as those related to the existence of God, the life of the Holy Prophet (sa), the status of women, and teachings of the Promised Messiah (as) and the Khulafa. He advised compiling these topics – especially issues like women’s rights and Islamic fundamentals – into concise booklets or diaries, which could then be translated into local languages like French and Flemish.
Huzoor (aba) emphasised that it is not necessary to translate or distribute all literature everywhere; rather, the focus should be on materials relevant to the specific region. Providing accessible, organised content drawn from Qur’anic verses, Hadith, and historical references, as well as the guidance of previous Khulafa like Hazrat Musleh Mau'od (ra), will help answer many questions young people have and make the literature more engaging and useful for them.
How is Huzoor (aba) able to answer all the questions that are asked of him?
Huzoor (aba) replied: "I do not have the answer to every question. However much of the answer I know, I provide it. If I do not have the answer, I ask for it to be submitted in writing and then I would look into it, study it and then provide the answer to it."
What prayer should we ask for upon seeing the Ka'bah?
Huzoor (aba) explained that the prayer one should make upon seeing the Ka'bah is a matter of the heart. He emphasised that true prayer comes spontaneously from heartfelt emotions rather than from repeated or memorised phrases. He shared that Hazrat Khalifatul Masih I (ra) once prayed, "O Allah, accept whatever prayers I supplicate," which is a comprehensive and sincere prayer.
Huzoor (aba) highlighted that when the heart is moved and focused, such prayers are truly heard by Allah. He said that generally, prayers revolve around asking Allah for wisdom, understanding, faith, and the spread and victory of Islam worldwide. When visiting the Ka'bah, the natural prayer is to ask, “O Allah, grant victory to Islam,” followed by other heartfelt supplications.
Why do non-Ahmadi Muslims translate the Holy Qur'an in a different way to Ahmadi Muslims for verses which mention the death of Hazrat Jesus (as).
Huzoor (aba) explained that many early Islamic saints and scholars translated the Qur'anic verses about the death of Jesus (as) in the same way as the Ahmadiyya Muslim Community does. He said that when Allah states in the Qur’an that He “raised” Jesus (as), it refers to elevating his spiritual status, not a physical ascent into heaven. In fact, the Qur’an clearly states that no human being ascends to the heavens alive, and that all humans live and die on the earth.
Huzoor (aba) pointed out the inconsistency in the belief that Jesus (as) was taken to heaven alive for 2000 years, while the Holy Prophet Muhammad (sa) – who is the most beloved of all prophets – was not. He emphasised that early scholars also understood these verses similarly to Ahmadis, and their writings support this interpretation.
Huzoor (aba) advised that in discussions with others, one should ask for their evidence and highlight that the Promised Messiah (as) has cited 30 Qur’anic verses proving Jesus (as) has died. Huzoor (aba) encouraged thoughtful dialogue and reflection on this issue.
** END **
Huzoor (aba) advised the Ishaat (Publications) Department to focus on its core responsibility of spreading the message of Islam, particularly through social media, rather than engaging in controversial international political matters. He emphasised that the purpose of the Promised Messiah’s (as) advent was to propagate the peaceful teachings of Islam, not politics. Therefore, only topics assigned or endorsed by the Khalifa of the time should be addressed.Huzoor (aba) highlighted that the department should share content related to Islamic teachings on peace, love, and harmony. For example, Qur'anic guidance from Surah Al-Hujurat on reconciliation and justice between conflicting parties can be shared to illustrate Islam’s peaceful principles. Huzoor (aba) encouraged the use of his past peace conference speeches as a rich source of material, from which short excerpts can be posted online to demonstrate Islam’s true message.
Huzoor (aba) also referenced the Promised Messiah’s (as) book Paigham-e-Sulah (A Message of Peace), which called for reconciliation during Hindu-Muslim conflict, as an example of the kind of content that should be promoted.
Huzoor (aba) expressed confidence in the department’s capacity, noting that with 40 capable individuals, much could be achieved if they make sincere efforts and utilise their talents effectively.
Can Huzoor (aba) relate an incident from his time in Khuddam-ul-Ahmadiyya?
Huzoor (aba) responded by emphasising that every era has its own unique challenges, and rather than asking for new advice or stories, members of the Jama’at should focus on honestly and diligently acting upon the vast guidance already available to them. He advised that they assess and evaluate reports with integrity and strive to teach others sincerely.He pointed out that there is already a wealth of advice in the Laa-e-Amal (instruction manual), his own sermons and addresses, and the guidance of previous Khulafa, especially as compiled in resources like Mash’al-e-Rah and other publications. Huzoor (aba) noted that when people ask for something new without having fully implemented previous instructions, it often reflects a lack of action rather than a need for fresh direction.
Drawing on his own experience, Huzoor (aba) shared that from a young age he worked with Atfal and Khuddam-ul-Ahmadiyya and the key lessons he learned then were based on following the instructions of Khilafat with sincerity and implementation. He reiterated that real progress comes not from seeking novelty but from practically applying what has already been given.
Referring to his sermons to Waqf-e-Nau and Khuddam, including those delivered in Canada and the Uk, he said they contain ample directives that should be studied and acted upon. Once members can confidently say they have implemented those fully, like earning a ‘PhD’ in them, they can seek further advice.
Huzoor (aba) encouraged self-analysis, learning from history, and especially drawing lessons from the life of the Holy Prophet Muhammad (sa), who is the perfect model for all Muslims to emulate.
How can we utilise modern technological developments to serve Islam?
Huzoor (aba) stated that to use modern technology effectively for the service of Islam, one must focus on the two main objectives outlined by the Promised Messiah (as): bringing people closer to God by helping them recognise and worship Him and promoting the fulfilment of the rights of mankind through service to humanity.
Huzoor (aba) emphasised that if Khuddam-ul-Ahmadiyya focus on these goals and spread this message, even opposing political groups, such as the AfD in Germany, will have no objections. The community will be recognised for its positive and peaceful message. By making these two aims their focus and using technology to promote them, Khuddam can help reduce conflict and foster an atmosphere of love, compassion and spiritual fulfilment.
How can I become stronger in reading my prayers and the Holy Quran?
Huzoor (aba) advised that becoming more diligent in prayer and reading the Holy Qur’an begins with self-discipline and genuine belief in the existence of Allah. He explained that just as one has no difficulty waking up early for school or dedicating time to personal interests like IT, the same level of commitment and prioritisation must be applied to worship and spiritual learning.
Huzoor (aba) emphasised that if one truly believes in Allah, then they must also act upon His commandments. Worship is not for Allah’s benefit, but for our own, leading to reward or punishment in the Hereafter. Developing the fear and awareness that Allah will hold us accountable is key to building consistency in worship.
Huzoor (aba) encouraged setting aside specific time daily for prayer, Qur’an recitation and its study including translation and commentary. He stressed that this should be approached with the same interest and passion one has for school subjects or hobbies. With proper time managemen, even within a busy 24-hour day, one can easily make space for spiritual duties.
Huzoor (aba) concluded that a sincere desire to seek Allah and His teachings, along with proper time allocation and self-reflection, naturally helps overcome difficulties in regular worship and Qur’an study.
How can I keep my trust in Allah during difficult times?
Huzoor (aba) explained that maintaining trust in Allah during difficult times begins with firm belief that Allah truly exists and listens to the prayers of His servants – something one can confirm through personal experience of answered prayers. He advised that when facing problems, one should turn to prayer, including voluntary prayers over several days or even forty days for serious matters, seeking contentment and guidance from Allah.
Huzoor (aba) emphasised that trust in Allah does not rely on dreams or clear-cut signs, as these are rare and even prophets experienced uncertainties and errors in understanding divine guidance. Instead, trust grows through sincere supplication and a heartfelt relationship with Allah, asking Him to grant confidence and to steer one away from harmful thoughts.
Huzoor (aba) urged believers to regularly pray for guidance and nearness to Allah, even in normal times, so that when challenges arise, their faith remains steady. Allah, in turn, provides reassurance and directs them rightly. Huzoor (aba) reminded that while human understanding is limited and sometimes mistaken, even among prophets and leaders, Allah’s protection ensures that positive outcomes prevail. Thus, continuous prayer and conviction safeguard one’s trust in Allah through all circumstances.
How can we make Jama’at literature more engaging for the younger generation?
Huzoor (aba) explained that Jama’at literature for the younger generation should focus on addressing contemporary and frequently asked questions that are relevant and necessary, such as those related to the existence of God, the life of the Holy Prophet (sa), the status of women, and teachings of the Promised Messiah (as) and the Khulafa. He advised compiling these topics – especially issues like women’s rights and Islamic fundamentals – into concise booklets or diaries, which could then be translated into local languages like French and Flemish.
Huzoor (aba) emphasised that it is not necessary to translate or distribute all literature everywhere; rather, the focus should be on materials relevant to the specific region. Providing accessible, organised content drawn from Qur’anic verses, Hadith, and historical references, as well as the guidance of previous Khulafa like Hazrat Musleh Mau'od (ra), will help answer many questions young people have and make the literature more engaging and useful for them.
How is Huzoor (aba) able to answer all the questions that are asked of him?
Huzoor (aba) replied: "I do not have the answer to every question. However much of the answer I know, I provide it. If I do not have the answer, I ask for it to be submitted in writing and then I would look into it, study it and then provide the answer to it."
What prayer should we ask for upon seeing the Ka'bah?
Huzoor (aba) explained that the prayer one should make upon seeing the Ka'bah is a matter of the heart. He emphasised that true prayer comes spontaneously from heartfelt emotions rather than from repeated or memorised phrases. He shared that Hazrat Khalifatul Masih I (ra) once prayed, "O Allah, accept whatever prayers I supplicate," which is a comprehensive and sincere prayer.
Huzoor (aba) highlighted that when the heart is moved and focused, such prayers are truly heard by Allah. He said that generally, prayers revolve around asking Allah for wisdom, understanding, faith, and the spread and victory of Islam worldwide. When visiting the Ka'bah, the natural prayer is to ask, “O Allah, grant victory to Islam,” followed by other heartfelt supplications.
Why do non-Ahmadi Muslims translate the Holy Qur'an in a different way to Ahmadi Muslims for verses which mention the death of Hazrat Jesus (as).
Huzoor (aba) explained that many early Islamic saints and scholars translated the Qur'anic verses about the death of Jesus (as) in the same way as the Ahmadiyya Muslim Community does. He said that when Allah states in the Qur’an that He “raised” Jesus (as), it refers to elevating his spiritual status, not a physical ascent into heaven. In fact, the Qur’an clearly states that no human being ascends to the heavens alive, and that all humans live and die on the earth.
Huzoor (aba) pointed out the inconsistency in the belief that Jesus (as) was taken to heaven alive for 2000 years, while the Holy Prophet Muhammad (sa) – who is the most beloved of all prophets – was not. He emphasised that early scholars also understood these verses similarly to Ahmadis, and their writings support this interpretation.
Huzoor (aba) advised that in discussions with others, one should ask for their evidence and highlight that the Promised Messiah (as) has cited 30 Qur’anic verses proving Jesus (as) has died. Huzoor (aba) encouraged thoughtful dialogue and reflection on this issue.
** END **
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23 May 2025:
• Hazrat Khalifatul Masih V (aba) grants a mulaqat to Khuddam from the North East Region of the USA and Amila members from Majlis Ansarullah Finland. • In his Friday Sermon, Huzoor (aba) spoke regarding the Martyrdom of Dr Sheikh Mahmood Sahib. (Link to MTA UK YouTube programme) |
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00:00 - Title Sequence.
00:32 - Introduction of mulaqat with Khuddam from the North East Region of the USA and Amila members from Majlis Ansarullah Finland.
0:58 - Introduction of mulaqat with Khuddam from the North East Region of the USA.
01:26 - What are your thoughts on the current direction of the American government?
04:36 - How can one pray with the same intensity after their prayer has been accepted?
06:36 - How can Khuddam help to integrate immigrants in to the USA?
08:42 - How does Huzoor (aba) remember so many names and details about people?
09:47 - Introduction of mulaqat with Amila members from Majlis Ansarullah Finland.
10:02 - Huzoor (aba) speaks with a Ghanaian living in Finland.
11:30 - How can Ansar ensure to maintain good health?
14:37 - Huzoor (aba) answers a question in regards to the current world climate and AI.
21:03 - How can we best create awareness about the cruelties inflicted against Ahmadi's?
25:52 - Friday Sermon Clip, 23 May 2025 - A recent martyrdom in Pakistan.
00:32 - Introduction of mulaqat with Khuddam from the North East Region of the USA and Amila members from Majlis Ansarullah Finland.
0:58 - Introduction of mulaqat with Khuddam from the North East Region of the USA.
01:26 - What are your thoughts on the current direction of the American government?
04:36 - How can one pray with the same intensity after their prayer has been accepted?
06:36 - How can Khuddam help to integrate immigrants in to the USA?
08:42 - How does Huzoor (aba) remember so many names and details about people?
09:47 - Introduction of mulaqat with Amila members from Majlis Ansarullah Finland.
10:02 - Huzoor (aba) speaks with a Ghanaian living in Finland.
11:30 - How can Ansar ensure to maintain good health?
14:37 - Huzoor (aba) answers a question in regards to the current world climate and AI.
21:03 - How can we best create awareness about the cruelties inflicted against Ahmadi's?
25:52 - Friday Sermon Clip, 23 May 2025 - A recent martyrdom in Pakistan.
What are Huzoor(aba)’s thoughts on the current direction of the American government, in light of the rising influence of ultra right-wing nationalist and fascist ideologies?
Huzoor (aba) explained that a troubling trend is emerging across many Western countries, where anti-immigrant sentiment and right-wing nationalist ideologies are gaining traction. Huzoor (aba) said that countries like the United States and Canada are inherently multinational, built upon waves of immigration and home to people of diverse ethnic and cultural backgrounds including many who were brought to these countries through the horrors of slavery.
In light of this, Huzoor (aba) expressed concern that the rise of nationalist rhetoric is not only unjust but also harmful to the peace and unity of society. This ideology, which promotes the notion that only certain groups truly "belong" in the country, risks alienating and even threatening the status of immigrants and minorities who are full citizens and active contributors to the nation.
Huzoor (aba) advised that Muslims and all immigrants must respond to this trend not with fear or confrontation, but with wisdom, by demonstrating their loyalty, love and sincerity towards the country in which they live. He stressed the importance of actively showing that they are dedicated to the welfare and betterment of their nation. At the same time, efforts should be made to educate others through words and actions about the true Islamic values of peace, unity, and love for one's country.
By aligning their actions with these values, Muslims can play a constructive role in reducing societal divisions. Huzoor (aba) emphasised that preaching and living by these principles is a way to help people understand that loyalty to one’s country and being a good Muslim go hand in hand. This, he said, is key to lessening the severity and spread of such divisive ideologies.
How can one stay humble and pray with the same intensity after their prayer has been accepted like being admitted into a graduation school?
Huzoor (aba) explained that if a person truly believes their success is a result of Allah’s acceptance of their prayers rather than solely their own efforts, then this should lead to even greater humility. One should increase in istighfar (seeking forgiveness) and humble themselves more before Allah, recognising that all blessings come from Him.
If this understanding is firmly rooted in the heart that achievements come through Allah’s mercy and not just personal effort, then a person will naturally remain humble. Huzoor (aba) emphasised that true gratitude involves constantly remembering that it is Allah who made one’s efforts fruitful. Allah has promised that if a person remains grateful, He will bestow even more blessings. Therefore, maintaining humility and thankfulness after success is not only a sign of true faith but also a means to continue receiving Allah’s favours.
How can Khuddam help integrate immigrants into the USA?
Huzoor (aba) advised that Khuddam in the USA can help integrate immigrants particularly those coming from Pakistan by reminding them of the true reason they left their homeland: to seek religious freedom and escape persecution for being Ahmadi Muslims. He emphasised that they should not forget their faith after arriving in the West. Instead, they should remain committed to their religion by offering the five daily prayers, doing istighfar and resisting the distractions of Western society.
Huzoor (aba) stressed that if this purpose is forgotten, not only the current generation but future generations may also be lost. Khuddam should therefore lovingly and wisely remind both youth and elders of their religious responsibilities and encourage them not to focus solely on material pursuits. With rising inflation and many turning to demanding jobs like trucking, parents, especially fathers, are often away from home, leading to a lack of attention towards their children. In such cases, Huzoor (aba)these families to help keep them spiritually grounded and prevent them from drifting away.
How does Huzoor (aba) remember so many names and details about people?
Huzoor (aba) explained that the ability to remember names and details about people comes from having a genuine connection with them. When there is a bond or relationship with someone, it becomes natural to remember them, just as one remembers their own sibling.
Huzoor (aba) said that he remembers individuals because he feels a connection with them and encouraged others to build strong, sincere relationships with one another. When mutual affection and brotherhood exist, remembering each other becomes effortless. Ultimately, it all comes down to the strength of that personal connection.
How can Ansar ensure they maintain good health
Huzoor (aba) advised that Ansar can maintain good health through regular exercise and a disciplined lifestyle. He emphasised walking or cycling daily, particularly in the early morning after offering Tahajjud and Fajr prayers, noting that up to the age of 60–65, most people are physically capable of doing this. Instead of adjusting clothing to accommodate weight gain, one should make an effort to stay fit and maintain their current size.
Huzoor (aba) also stressed the importance of a balanced diet, eating light meals, especially breakfast and lunch, and having dinner earlier. He reminded Ansar of the Hadith: “Leave the table while still slightly hungry,” encouraging moderation and self-control, even when tempted by favourite foods like biryani or qorma.
Huzoor (aba) made it clear that maintaining health doesn't require extreme dieting but consistent, moderate habits. Regular exercise and a controlled diet, combined with a spiritually disciplined routine, will help Ansar stay active and useful. Otherwise, poor health in later years may reduce their ability to serve and contribute.
Given the current global economic situation and the impact of Artificial Intelligence (Ai), what are Huzoor's(aba) thoughts?
Huzoor (aba) shared thoughtful insights on the global economic situation and the growing influence of Ai. He observed that recent economic policies, such as the tariff strategies introduced in Trump’s administration, were more about political posturing than practical solutions. Trump tried to impose high tariffs on imports, especially from China, hoping to intimidate other nations and boost the U.S. economy. However, when other countries retaliated, he quietly backed down showing that such superficial measures without long-term planning are ineffective. Huzoor (aba) stressed that economic growth must be based on sound principles, not publicity.
Huzoor (aba) also explained how regional agricultural and industrial strengths cannot be artificially replicated due to natural differences in climate, soil and resources. For example, certain crops thrive only in specific regions just as Pakistan’s premium Basmati rice grows best in select areas. Similarly, while industrial production can be relocated, countries like China and India benefit from cheaper labour, enabling them to produce goods at competitive prices. In contrast, the U.S. faces higher costs due to expensive labour and inflation, prompting protectionist measures like tariffs which only offer temporary relief.
Huzoor (aba) highlighted that global inflation is being driven by a rise in population, increasing consumer awareness and expanding desires. As people across the world gain access to modern technologies and comforts, demand increases, and so do prices. This inflation is unlikely to be controlled unless a drastic global event, such as Third World War resets the system.
Huzoor (aba) also issued a clear warning about the impact of Artificial Intelligence. While Ai is currently viewed as a cutting-edge and profitable field, it is also rapidly replacing human skills. Huzoor (aba) cautioned that within the next decade, millions of jobs may be lost due to Ai-driven automation. Therefore, he advised young people to not rely solely on Ai but to acquire alternative, practical skills to remain employable and resilient in the future.
What skills should we and our children learn, considering the future conditions?
Explore all the available fields. Look into every area, see what options exist. Focus on practical work. Develop the habit of hard work , that's key. Make your children (and yourselves) used to working hard. That’s the most important thing. If you do that, the rest will fall into place.
How can we best create awareness about the cruelties inflicted against Ahmadis through social media and MTA?
Huzoor (aba) explained that the Ahmadiyya Muslim Community is already actively working to raise awareness of the persecution against Ahmadis through MTA Television, social media and outreach to politicians, governments and international forums. Central offices have established media cells and local Jama'ats are also contributing according to their capacities.
However, Huzoor (aba) emphasised that true change will come through divine intervention, not just worldly means. He highlighted that when persecution reaches an extreme, Allah’s law of nature begins to unfold and causes its decline. He cited the example of the extremist group Tehreek-e-Labbaik (TLP) in Pakistan, which now poses a threat not only to Ahmadis but to other Muslim sects as well – leading even the general public and authorities to recognise the danger.
Huzoor (aba) stressed that Ahmadis must pray, strengthen their spiritual connection with Allah, and improve their moral and religious conduct. He referenced the Qur’anic account of the people of Moses (as), who wandered for 40 years before being reformed illustrating that divine reform takes time, but consistent spiritual effort can hasten it. He reassured that the Community is growing steadily and that the time of change will come, Insha'Allah.
Huzoor (aba) also encouraged every Ahmadi to use their personal influence whether through friends, colleagues, local leaders, or media contacts to raise awareness. Huzoor (aba) noted how even strong pro-Israel sentiment in the West is now being challenged, with some politicians and journalists openly condemning injustice in Palestine. Similarly, if Ahmadis consistently speak up, hearts will begin to change. Ultimately, the solution lies with Allah, but it is our responsibility to do our part and strive for spiritual and moral reformation.
••• END •••
Huzoor (aba) explained that a troubling trend is emerging across many Western countries, where anti-immigrant sentiment and right-wing nationalist ideologies are gaining traction. Huzoor (aba) said that countries like the United States and Canada are inherently multinational, built upon waves of immigration and home to people of diverse ethnic and cultural backgrounds including many who were brought to these countries through the horrors of slavery.
In light of this, Huzoor (aba) expressed concern that the rise of nationalist rhetoric is not only unjust but also harmful to the peace and unity of society. This ideology, which promotes the notion that only certain groups truly "belong" in the country, risks alienating and even threatening the status of immigrants and minorities who are full citizens and active contributors to the nation.
Huzoor (aba) advised that Muslims and all immigrants must respond to this trend not with fear or confrontation, but with wisdom, by demonstrating their loyalty, love and sincerity towards the country in which they live. He stressed the importance of actively showing that they are dedicated to the welfare and betterment of their nation. At the same time, efforts should be made to educate others through words and actions about the true Islamic values of peace, unity, and love for one's country.
By aligning their actions with these values, Muslims can play a constructive role in reducing societal divisions. Huzoor (aba) emphasised that preaching and living by these principles is a way to help people understand that loyalty to one’s country and being a good Muslim go hand in hand. This, he said, is key to lessening the severity and spread of such divisive ideologies.
How can one stay humble and pray with the same intensity after their prayer has been accepted like being admitted into a graduation school?
Huzoor (aba) explained that if a person truly believes their success is a result of Allah’s acceptance of their prayers rather than solely their own efforts, then this should lead to even greater humility. One should increase in istighfar (seeking forgiveness) and humble themselves more before Allah, recognising that all blessings come from Him.
If this understanding is firmly rooted in the heart that achievements come through Allah’s mercy and not just personal effort, then a person will naturally remain humble. Huzoor (aba) emphasised that true gratitude involves constantly remembering that it is Allah who made one’s efforts fruitful. Allah has promised that if a person remains grateful, He will bestow even more blessings. Therefore, maintaining humility and thankfulness after success is not only a sign of true faith but also a means to continue receiving Allah’s favours.
How can Khuddam help integrate immigrants into the USA?
Huzoor (aba) advised that Khuddam in the USA can help integrate immigrants particularly those coming from Pakistan by reminding them of the true reason they left their homeland: to seek religious freedom and escape persecution for being Ahmadi Muslims. He emphasised that they should not forget their faith after arriving in the West. Instead, they should remain committed to their religion by offering the five daily prayers, doing istighfar and resisting the distractions of Western society.
Huzoor (aba) stressed that if this purpose is forgotten, not only the current generation but future generations may also be lost. Khuddam should therefore lovingly and wisely remind both youth and elders of their religious responsibilities and encourage them not to focus solely on material pursuits. With rising inflation and many turning to demanding jobs like trucking, parents, especially fathers, are often away from home, leading to a lack of attention towards their children. In such cases, Huzoor (aba)these families to help keep them spiritually grounded and prevent them from drifting away.
How does Huzoor (aba) remember so many names and details about people?
Huzoor (aba) explained that the ability to remember names and details about people comes from having a genuine connection with them. When there is a bond or relationship with someone, it becomes natural to remember them, just as one remembers their own sibling.
Huzoor (aba) said that he remembers individuals because he feels a connection with them and encouraged others to build strong, sincere relationships with one another. When mutual affection and brotherhood exist, remembering each other becomes effortless. Ultimately, it all comes down to the strength of that personal connection.
How can Ansar ensure they maintain good health
Huzoor (aba) advised that Ansar can maintain good health through regular exercise and a disciplined lifestyle. He emphasised walking or cycling daily, particularly in the early morning after offering Tahajjud and Fajr prayers, noting that up to the age of 60–65, most people are physically capable of doing this. Instead of adjusting clothing to accommodate weight gain, one should make an effort to stay fit and maintain their current size.
Huzoor (aba) also stressed the importance of a balanced diet, eating light meals, especially breakfast and lunch, and having dinner earlier. He reminded Ansar of the Hadith: “Leave the table while still slightly hungry,” encouraging moderation and self-control, even when tempted by favourite foods like biryani or qorma.
Huzoor (aba) made it clear that maintaining health doesn't require extreme dieting but consistent, moderate habits. Regular exercise and a controlled diet, combined with a spiritually disciplined routine, will help Ansar stay active and useful. Otherwise, poor health in later years may reduce their ability to serve and contribute.
Given the current global economic situation and the impact of Artificial Intelligence (Ai), what are Huzoor's(aba) thoughts?
Huzoor (aba) shared thoughtful insights on the global economic situation and the growing influence of Ai. He observed that recent economic policies, such as the tariff strategies introduced in Trump’s administration, were more about political posturing than practical solutions. Trump tried to impose high tariffs on imports, especially from China, hoping to intimidate other nations and boost the U.S. economy. However, when other countries retaliated, he quietly backed down showing that such superficial measures without long-term planning are ineffective. Huzoor (aba) stressed that economic growth must be based on sound principles, not publicity.
Huzoor (aba) also explained how regional agricultural and industrial strengths cannot be artificially replicated due to natural differences in climate, soil and resources. For example, certain crops thrive only in specific regions just as Pakistan’s premium Basmati rice grows best in select areas. Similarly, while industrial production can be relocated, countries like China and India benefit from cheaper labour, enabling them to produce goods at competitive prices. In contrast, the U.S. faces higher costs due to expensive labour and inflation, prompting protectionist measures like tariffs which only offer temporary relief.
Huzoor (aba) highlighted that global inflation is being driven by a rise in population, increasing consumer awareness and expanding desires. As people across the world gain access to modern technologies and comforts, demand increases, and so do prices. This inflation is unlikely to be controlled unless a drastic global event, such as Third World War resets the system.
Huzoor (aba) also issued a clear warning about the impact of Artificial Intelligence. While Ai is currently viewed as a cutting-edge and profitable field, it is also rapidly replacing human skills. Huzoor (aba) cautioned that within the next decade, millions of jobs may be lost due to Ai-driven automation. Therefore, he advised young people to not rely solely on Ai but to acquire alternative, practical skills to remain employable and resilient in the future.
What skills should we and our children learn, considering the future conditions?
Explore all the available fields. Look into every area, see what options exist. Focus on practical work. Develop the habit of hard work , that's key. Make your children (and yourselves) used to working hard. That’s the most important thing. If you do that, the rest will fall into place.
How can we best create awareness about the cruelties inflicted against Ahmadis through social media and MTA?
Huzoor (aba) explained that the Ahmadiyya Muslim Community is already actively working to raise awareness of the persecution against Ahmadis through MTA Television, social media and outreach to politicians, governments and international forums. Central offices have established media cells and local Jama'ats are also contributing according to their capacities.
However, Huzoor (aba) emphasised that true change will come through divine intervention, not just worldly means. He highlighted that when persecution reaches an extreme, Allah’s law of nature begins to unfold and causes its decline. He cited the example of the extremist group Tehreek-e-Labbaik (TLP) in Pakistan, which now poses a threat not only to Ahmadis but to other Muslim sects as well – leading even the general public and authorities to recognise the danger.
Huzoor (aba) stressed that Ahmadis must pray, strengthen their spiritual connection with Allah, and improve their moral and religious conduct. He referenced the Qur’anic account of the people of Moses (as), who wandered for 40 years before being reformed illustrating that divine reform takes time, but consistent spiritual effort can hasten it. He reassured that the Community is growing steadily and that the time of change will come, Insha'Allah.
Huzoor (aba) also encouraged every Ahmadi to use their personal influence whether through friends, colleagues, local leaders, or media contacts to raise awareness. Huzoor (aba) noted how even strong pro-Israel sentiment in the West is now being challenged, with some politicians and journalists openly condemning injustice in Palestine. Similarly, if Ahmadis consistently speak up, hearts will begin to change. Ultimately, the solution lies with Allah, but it is our responsibility to do our part and strive for spiritual and moral reformation.
••• END •••
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30 May 2025:
• Hazrat Khalifatul Masih V (aba) grants a mulaqat to Khuddam from the Great Lakes Region of the USA and delivered an address at the National Majlis-e-Shura UK. • In his Friday Sermon, Huzoor (aba) spoke regarding the blessed institution of Khilafat. (Link to MTA UK YouTube programme) |
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0:58 - Introduction of mulaqat with Khuddam from the Great Lakes Region of the USA.
01:34 - What is the significance of Waqf-e-Arzi for Khuddam and what types of Waqf-e-Arzi should they do?
2:43 - What is true Islamic patience? Does patience mean to simply remain silent?
6:24 - Did the Promised Messiah (as) send his message to the Ottoman Empire, and if so, how did the Ottoman Caliph respond?
7:48 - What is Huzoor's guidance for Ahmadis on performing prayers when going for Umrah?
11:12 - How can I help prepare a meaningful way for rebuilding the world as an architect?
12:59 - How can we guide Atfal and Khuddam who seem influenced by Western culture?
14:40 - Concluding remarks of the Mulaqat and picture with Huzoor (aba).
14:48 - Introduction of Huzoor's (aba) address to Majlis-e-Shura UK.
15:20 - Highlights of Huzoor's address to Majlis-e-Shura UK (English).
21:13 - Highlights of Huzoor's address to Majlis-e-Shura UK (Urdu).
24:50 - Friday Sermon Clip, 30 May 2025 - Blessed Institution of Khilafat.
01:34 - What is the significance of Waqf-e-Arzi for Khuddam and what types of Waqf-e-Arzi should they do?
2:43 - What is true Islamic patience? Does patience mean to simply remain silent?
6:24 - Did the Promised Messiah (as) send his message to the Ottoman Empire, and if so, how did the Ottoman Caliph respond?
7:48 - What is Huzoor's guidance for Ahmadis on performing prayers when going for Umrah?
11:12 - How can I help prepare a meaningful way for rebuilding the world as an architect?
12:59 - How can we guide Atfal and Khuddam who seem influenced by Western culture?
14:40 - Concluding remarks of the Mulaqat and picture with Huzoor (aba).
14:48 - Introduction of Huzoor's (aba) address to Majlis-e-Shura UK.
15:20 - Highlights of Huzoor's address to Majlis-e-Shura UK (English).
21:13 - Highlights of Huzoor's address to Majlis-e-Shura UK (Urdu).
24:50 - Friday Sermon Clip, 30 May 2025 - Blessed Institution of Khilafat.
What is the significance of Waqf-e-Arzi for Khuddam and what types of Waqf-e-Arzi should they do?
Huzoor (aba) explained that the significance of Waqf-e-Arzi for Khuddam is the same as it is for Ansar or others. It involves dedicating a few days, typically two to three weeks, for the service of the Jama’at.
The type of work Khuddam may be assigned could vary and include Tabligh, Tarbiyat, academic study, translation, or any other Jama’at-related task. Huzoor (aba) emphasised that Waqf-e-Arzi teaches Khuddam how to serve the Jama’at and helps prepare them for lifelong service in the future.
What is true Islamic patience? Does patience mean to simply remain silent?
Huzoor (aba) explained that true Islamic patience is not about suppressing emotion or remaining silent, but about trusting in Allah and remembering Him during trials. The Holy Qur’an teaches patience by reminding us to say “Surely, to Allah we belong and to Him shall we return”– acknowledging that our ultimate return is to Allah, who determines the length of each person’s life.
Huzoor (aba) said that patience, especially after a loss, means enduring the pain while continuing to remember Allah and refraining from complaints or despair. Tears and feelings of grief are natural and even expected, but if one bears this sorrow for the sake of Allah and avoids wailing or lamentation, then Allah rewards such patience generously, whether in this life through more children, the advancement of existing children, or in the Hereafter.
Huzoor (aba) shared examples to illustrate this, including parents who recently lost their 19-year-old and only son when he was martyred, but Huzoor(aba) commented after speaking to the parents on the telephone for condolence, that they showed remarkable patience and trust in Allah. He stressed that Allah’s rewards are vast and sometimes beyond our understanding. Complaining against Allah, as some have done in the past, is contrary to patience and invites divine displeasure. In contrast, sincere patience leads to greater blessings.
Thus, Islamic patience is to feel the pain, yet remain content with Allah’s decree, continue to remember Him, and trust in His wisdom and mercy.
Did the Promised Messiah (as) send his message to the Ottoman Empire and if so, how did the Ottoman Caliph respond?
Huzoor (aba) explained that the Promised Messiah (as) did indeed convey his message to the Ottoman Empire. At the time, an Ottoman ambassador visited Qadian while touring India, aiming to gain the support of Indian Muslims against the British. During his visit, the Promised Messiah (as) preached to him and clearly conveyed his claim and message.
The Promised Messiah (as) also informed the Ottoman authorities that their current system of Caliphate in Turkey was incorrect and needed reform. He emphasised that the true Caliphate, as promised by Allah, would only be established through the mission of the Promised Messiah (as) himself.
However, the ambassador reacted negatively to this message. He became angry, used abusive language and later spoke out harshly against the Promised Messiah (as). Despite this, the Promised Messiah (as) had fulfilled his responsibility by delivering the message and warning that the existing Caliphate system would not last, as only the divinely established Khilafat, following his advent, would remain.
What is Huzoor’s guidance for Ahmadis on performing prayers when going for Umrah?
Huzoor (aba) explained that when Ahmadis go for Umrah and find themselves in a situation where they cannot leave the area, they may sometimes have to pray behind the non-Ahmadi Imam. Huzoor (aba) shared an incident from the life of Hazrat Musleh Mau’od (ra), who experienced a similar situation during Hajj. Although he initially felt uncomfortable praying behind the Imam, he accepted the advice of an Ahmadi companion who quoted Hazrat Khalifatul Masih I (ra), stating that it is permissible in such circumstances. However, Hazrat Musleh Maud (ra), still not fully satisfied, later repeated his prayers privately.
Upon returning to Qadian, he sought clarification from Hazrat Khalifatul Masih I (ra), who said that if one truly sees no other option and especially if fear or social pressure prevents praying separately, then praying behind the Imam is allowed. However, Hazrat Khalifatul Masih I (ra) praised the action of Hazrat Musleh Maud (ra) for also repeating the prayers privately.
Huzoor (aba) noted that today, many Ahmadis go in groups for Umrah and often manage to offer their prayers separately, either by arriving at different times or finding suitable spaces, as many groups of different sects also do. Thus, Ahmadis should try to arrange to pray separately when possible, but if alone and without any alternative, they may pray behind the Imam, while ideally also repeating the prayer later.
How can I help prepare a meaningful way for rebuilding the world as an architect?
Huzoor (aba) advised that as an architect, one can contribute meaningfully to rebuilding the world by focusing on designing low-cost, functional buildings, especially for the benefit of the Jama’at and the underprivileged. This includes creating affordable designs for houses, hospitals and clinics that provide all essential facilities.
Huzoor (aba) encouraged using one’s creativity and skills to find smart, cost-effective solutions. He shared that the Jama’at has already built many clinics and hospitals in Africa with the help of architects and engineers who designed them at a fraction of the typical cost. If the same work had been assigned to commercial firms, it would have cost millions.
Thus, Huzoor (aba) urged the architect to think about how they can use their abilities to serve the Jama’at, support developing countries and help the poor, all while maintaining quality and affordability in their designs.
How can we guide Atfal and Khuddam, who seem influenced by Western culture?
Huzoor (aba) explained that to guide Atfal and Khuddam who are influenced by Western culture, it is essential to focus on strong moral training (Tarbiyat) and ensure a close personal connection with the Jama’at and Khilafat. He emphasised that parents, local Sadran and office bearers must lead by example, providing good moral and spiritual role models.
Huzoor (aba) highlighted the importance of regular prayers, reading the Holy Qur’an and participation in Jama’at activities to help instil Islamic values. He also stressed the need for loving, respectful dialogue rather than harshness, so that Atfal and Khuddam can develop understanding and love for their faith and begin to recognise the emptiness of certain Western influences compared to the depth and beauty of Islamic teachings.
Concluding, Huzoor (aba) said that consistent effort, prayer and a compassionate approach are key to guiding youth toward the right path.
SUMMARY OF HUZOOR'S(ABA) ADDRESS TO MAJLIS-E-SHURA, UK AND CANADA
Summary of English Address: - 24 May 2025
At the 2025 Majlis-e-Shura UK, Huzoor (aba) delivered a powerful and spiritually uplifting address, especially in light of the UK Jama’at elections that were to take place later on in the day. He reminded delegates that they must vote with complete honesty and integrity, choosing those they genuinely believe are best suited for each office. Personal ties or friendships must never interfere with justice and all actions should be rooted in Taqwa. Without this, both the purpose of the Shura and the true responsibilities of being an Ahmadi would be lost.
Huzoor (aba) highlighted the historic significance of Majlis-e-Shura, established by Hazrat Musleh Maud (ra). He emphasised the deep wisdom Hazrat Musleh Maud (ra) imparted through his speeches, which have been compiled in Urdu and should be studied by all Shura members and office bearers. Once translated, English-speaking members should also benefit from them.
Huzoor (aba) then presented fundamental principles from Hazrat Musleh Maud’s(ra) guidance. At the heart of these is the desire to attain Allah’s pleasure. Only when a person seeks Allah’s love above all else can they act with sincerity, justice and selflessness. Sacrifice is essential, whether of desires, friendships, or personal opinions. However, Huzoor (aba) warned that even those who have made sacrifices must remain vigilant. If one deviates from the path of Allah, they risk losing both spiritual connection and worldly respect and may find themselves isolated.
In summary, Huzoor (aba) reminded the Shura delegates of the sacred trust placed upon them and urged them to uphold their duties with humility, Taqwa, and a pure intention to serve the cause of Islam Ahmadiyyat.
Summary of Address in Urdu
In his Urdu address to the delegates of the Majlis-e-Shura UK, which was also watched live in Canada, Huzoor (aba) gave heartfelt guidance to newly elected and existing office bearers of the Jama’at.
Huzoor (aba) emphasised that every office bearer must serve solely to attain the pleasure of Allah the Almighty, not to showcase their abilities or publicise their accomplishments. If one thinks their success in tabligh, finance, conflict resolution, or tarbiyyat is due to their own skill or effort and such feelings stem from pride, then there is no true benefit or blessing in their service. True blessings only come when one recognises, deep from the heart, that all success is from Allah alone and that their work is for His sake alone.
Huzoor (aba) warned that if arrogance or ego takes root, it will block the progress of the Jama’at and harm the individual’s spiritual state. He reminded the delegates of the purpose of the Promised Messiah’s (as) advent to draw people closer to God and to establish the Oneness of Allah. If a person holds on to the idol of the self (ego), they cannot truly establish the Oneness of God. Just as idol worship contradicts the Oneness of God, so too does self-glorification and pride.
Huzoor (aba) urged that all office bearers must shatter the idols of ego and arrogance within their hearts. Only then will they witness the blessings of Allah within their work and in the Jama’at. Such individuals become true helpers of Khilafat.
Huzoor (aba) called on every office bearer to pledge that no matter what responsibility they are given, for example, secretary, assistant, or any other role, they will accept it wholeheartedly as a trust from Allah, to be fulfilled with humility and sincerity. This sacrificial mindset, he said, is the key to true success and to earning the pleasure of Allah the Almighty.
** END **
Huzoor (aba) explained that the significance of Waqf-e-Arzi for Khuddam is the same as it is for Ansar or others. It involves dedicating a few days, typically two to three weeks, for the service of the Jama’at.
The type of work Khuddam may be assigned could vary and include Tabligh, Tarbiyat, academic study, translation, or any other Jama’at-related task. Huzoor (aba) emphasised that Waqf-e-Arzi teaches Khuddam how to serve the Jama’at and helps prepare them for lifelong service in the future.
What is true Islamic patience? Does patience mean to simply remain silent?
Huzoor (aba) explained that true Islamic patience is not about suppressing emotion or remaining silent, but about trusting in Allah and remembering Him during trials. The Holy Qur’an teaches patience by reminding us to say “Surely, to Allah we belong and to Him shall we return”– acknowledging that our ultimate return is to Allah, who determines the length of each person’s life.
Huzoor (aba) said that patience, especially after a loss, means enduring the pain while continuing to remember Allah and refraining from complaints or despair. Tears and feelings of grief are natural and even expected, but if one bears this sorrow for the sake of Allah and avoids wailing or lamentation, then Allah rewards such patience generously, whether in this life through more children, the advancement of existing children, or in the Hereafter.
Huzoor (aba) shared examples to illustrate this, including parents who recently lost their 19-year-old and only son when he was martyred, but Huzoor(aba) commented after speaking to the parents on the telephone for condolence, that they showed remarkable patience and trust in Allah. He stressed that Allah’s rewards are vast and sometimes beyond our understanding. Complaining against Allah, as some have done in the past, is contrary to patience and invites divine displeasure. In contrast, sincere patience leads to greater blessings.
Thus, Islamic patience is to feel the pain, yet remain content with Allah’s decree, continue to remember Him, and trust in His wisdom and mercy.
Did the Promised Messiah (as) send his message to the Ottoman Empire and if so, how did the Ottoman Caliph respond?
Huzoor (aba) explained that the Promised Messiah (as) did indeed convey his message to the Ottoman Empire. At the time, an Ottoman ambassador visited Qadian while touring India, aiming to gain the support of Indian Muslims against the British. During his visit, the Promised Messiah (as) preached to him and clearly conveyed his claim and message.
The Promised Messiah (as) also informed the Ottoman authorities that their current system of Caliphate in Turkey was incorrect and needed reform. He emphasised that the true Caliphate, as promised by Allah, would only be established through the mission of the Promised Messiah (as) himself.
However, the ambassador reacted negatively to this message. He became angry, used abusive language and later spoke out harshly against the Promised Messiah (as). Despite this, the Promised Messiah (as) had fulfilled his responsibility by delivering the message and warning that the existing Caliphate system would not last, as only the divinely established Khilafat, following his advent, would remain.
What is Huzoor’s guidance for Ahmadis on performing prayers when going for Umrah?
Huzoor (aba) explained that when Ahmadis go for Umrah and find themselves in a situation where they cannot leave the area, they may sometimes have to pray behind the non-Ahmadi Imam. Huzoor (aba) shared an incident from the life of Hazrat Musleh Mau’od (ra), who experienced a similar situation during Hajj. Although he initially felt uncomfortable praying behind the Imam, he accepted the advice of an Ahmadi companion who quoted Hazrat Khalifatul Masih I (ra), stating that it is permissible in such circumstances. However, Hazrat Musleh Maud (ra), still not fully satisfied, later repeated his prayers privately.
Upon returning to Qadian, he sought clarification from Hazrat Khalifatul Masih I (ra), who said that if one truly sees no other option and especially if fear or social pressure prevents praying separately, then praying behind the Imam is allowed. However, Hazrat Khalifatul Masih I (ra) praised the action of Hazrat Musleh Maud (ra) for also repeating the prayers privately.
Huzoor (aba) noted that today, many Ahmadis go in groups for Umrah and often manage to offer their prayers separately, either by arriving at different times or finding suitable spaces, as many groups of different sects also do. Thus, Ahmadis should try to arrange to pray separately when possible, but if alone and without any alternative, they may pray behind the Imam, while ideally also repeating the prayer later.
How can I help prepare a meaningful way for rebuilding the world as an architect?
Huzoor (aba) advised that as an architect, one can contribute meaningfully to rebuilding the world by focusing on designing low-cost, functional buildings, especially for the benefit of the Jama’at and the underprivileged. This includes creating affordable designs for houses, hospitals and clinics that provide all essential facilities.
Huzoor (aba) encouraged using one’s creativity and skills to find smart, cost-effective solutions. He shared that the Jama’at has already built many clinics and hospitals in Africa with the help of architects and engineers who designed them at a fraction of the typical cost. If the same work had been assigned to commercial firms, it would have cost millions.
Thus, Huzoor (aba) urged the architect to think about how they can use their abilities to serve the Jama’at, support developing countries and help the poor, all while maintaining quality and affordability in their designs.
How can we guide Atfal and Khuddam, who seem influenced by Western culture?
Huzoor (aba) explained that to guide Atfal and Khuddam who are influenced by Western culture, it is essential to focus on strong moral training (Tarbiyat) and ensure a close personal connection with the Jama’at and Khilafat. He emphasised that parents, local Sadran and office bearers must lead by example, providing good moral and spiritual role models.
Huzoor (aba) highlighted the importance of regular prayers, reading the Holy Qur’an and participation in Jama’at activities to help instil Islamic values. He also stressed the need for loving, respectful dialogue rather than harshness, so that Atfal and Khuddam can develop understanding and love for their faith and begin to recognise the emptiness of certain Western influences compared to the depth and beauty of Islamic teachings.
Concluding, Huzoor (aba) said that consistent effort, prayer and a compassionate approach are key to guiding youth toward the right path.
SUMMARY OF HUZOOR'S(ABA) ADDRESS TO MAJLIS-E-SHURA, UK AND CANADA
Summary of English Address: - 24 May 2025
At the 2025 Majlis-e-Shura UK, Huzoor (aba) delivered a powerful and spiritually uplifting address, especially in light of the UK Jama’at elections that were to take place later on in the day. He reminded delegates that they must vote with complete honesty and integrity, choosing those they genuinely believe are best suited for each office. Personal ties or friendships must never interfere with justice and all actions should be rooted in Taqwa. Without this, both the purpose of the Shura and the true responsibilities of being an Ahmadi would be lost.
Huzoor (aba) highlighted the historic significance of Majlis-e-Shura, established by Hazrat Musleh Maud (ra). He emphasised the deep wisdom Hazrat Musleh Maud (ra) imparted through his speeches, which have been compiled in Urdu and should be studied by all Shura members and office bearers. Once translated, English-speaking members should also benefit from them.
Huzoor (aba) then presented fundamental principles from Hazrat Musleh Maud’s(ra) guidance. At the heart of these is the desire to attain Allah’s pleasure. Only when a person seeks Allah’s love above all else can they act with sincerity, justice and selflessness. Sacrifice is essential, whether of desires, friendships, or personal opinions. However, Huzoor (aba) warned that even those who have made sacrifices must remain vigilant. If one deviates from the path of Allah, they risk losing both spiritual connection and worldly respect and may find themselves isolated.
In summary, Huzoor (aba) reminded the Shura delegates of the sacred trust placed upon them and urged them to uphold their duties with humility, Taqwa, and a pure intention to serve the cause of Islam Ahmadiyyat.
Summary of Address in Urdu
In his Urdu address to the delegates of the Majlis-e-Shura UK, which was also watched live in Canada, Huzoor (aba) gave heartfelt guidance to newly elected and existing office bearers of the Jama’at.
Huzoor (aba) emphasised that every office bearer must serve solely to attain the pleasure of Allah the Almighty, not to showcase their abilities or publicise their accomplishments. If one thinks their success in tabligh, finance, conflict resolution, or tarbiyyat is due to their own skill or effort and such feelings stem from pride, then there is no true benefit or blessing in their service. True blessings only come when one recognises, deep from the heart, that all success is from Allah alone and that their work is for His sake alone.
Huzoor (aba) warned that if arrogance or ego takes root, it will block the progress of the Jama’at and harm the individual’s spiritual state. He reminded the delegates of the purpose of the Promised Messiah’s (as) advent to draw people closer to God and to establish the Oneness of Allah. If a person holds on to the idol of the self (ego), they cannot truly establish the Oneness of God. Just as idol worship contradicts the Oneness of God, so too does self-glorification and pride.
Huzoor (aba) urged that all office bearers must shatter the idols of ego and arrogance within their hearts. Only then will they witness the blessings of Allah within their work and in the Jama’at. Such individuals become true helpers of Khilafat.
Huzoor (aba) called on every office bearer to pledge that no matter what responsibility they are given, for example, secretary, assistant, or any other role, they will accept it wholeheartedly as a trust from Allah, to be fulfilled with humility and sincerity. This sacrificial mindset, he said, is the key to true success and to earning the pleasure of Allah the Almighty.
** END **
