JanUARY 2025
The virtual meetings with Huzoor(aba) are a profound blessing for the worldwide Jama’at, and his connection with the Jama’at is undeniably special & unique. Whether individuals or Jama’at groups from across the globe have the chance to meet Huzoor(aba) in person or virtually, it becomes a deeply personal & significant experience. These interactions offer the opportunity to seek guidance, receive blessings, and participate in meaningful spiritual conversations.
Please click on link below in brackets for full video start to finish or for segments within the contents, please click on any timed link for precise placement. Where the YouTube link is in English, Urdu subtitles are often included and vice-versa.
Jan 3rd • Jan 10th • Jan 17
Please click on link below in brackets for full video start to finish or for segments within the contents, please click on any timed link for precise placement. Where the YouTube link is in English, Urdu subtitles are often included and vice-versa.
Jan 3rd • Jan 10th • Jan 17
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Hazrat Khalifatul Masih V (aba) presides over a mulaqat with Khuddam from Virginia, USA. In his Friday Sermon, Huzoor (aba) announced the commencement of the 68th year of Waqfe Jadid.
0:00 - Intro.
0:32 - Introduction of Mulaqat with Khuddam from Virginia, USA.
1:16 - Some people say they do not need religion to be good people. Can Huzoor (aba) explain why this is not true?
5:40 - What are our responsibilities towards our non Ahmadi close relatives?
7:37 - Is there a strategy to improve concentration in prayer and avoid laziness?
11:45 - Does Huzoor (aba) think that in the future, Muslims in the West could be stripped of their freedoms?
16:22 - How should one deal with verbal abuse from a spouse?
19:10 - Is there a special prayer of the Holy Prophet (saw) that the Promised Messiah (as) used to recite regularly?
21:16 - Huzoor (aba) gifts pens to the delegation.
21:36 - Friday Sermon Clip, 3 January 2025 - Prayers for Ahmadi's around the World.
0:00 - Intro.
0:32 - Introduction of Mulaqat with Khuddam from Virginia, USA.
1:16 - Some people say they do not need religion to be good people. Can Huzoor (aba) explain why this is not true?
5:40 - What are our responsibilities towards our non Ahmadi close relatives?
7:37 - Is there a strategy to improve concentration in prayer and avoid laziness?
11:45 - Does Huzoor (aba) think that in the future, Muslims in the West could be stripped of their freedoms?
16:22 - How should one deal with verbal abuse from a spouse?
19:10 - Is there a special prayer of the Holy Prophet (saw) that the Promised Messiah (as) used to recite regularly?
21:16 - Huzoor (aba) gifts pens to the delegation.
21:36 - Friday Sermon Clip, 3 January 2025 - Prayers for Ahmadi's around the World.
Some people say they do not need religion to be good people. Can Huzoor (aba) explain why this is not true?
Huzoor (aba) explained that possessing good morals does not necessarily require being religious, as there are individuals, including some atheists and non-practicing believers, who display excellent morals. However, Huzoor(aba)e emphasised that the foundation of good morals originates from religion. Every prophet, including Moses(as), Jesus(as) and the Holy Prophet(sa), taught the belief in one God, worshiping Him and treating others with kindness and fairness. Huzoor(aba) said that this demonstrates that morality is deeply rooted in religious teachings.
Huzoor(aba) clarified that while some people may develop good morals without adhering to a religion, those who follow religion, fulfil the rights of God and maintain good morals are promised greater rewards in the hereafter. He stressed that merely identifying as religious or performing acts of worship, such as offering Salat, is insufficient if one fails to uphold moral obligations or fulfil the rights of others. The Qur’an explicitly states that worship devoid of genuine morals and compassion for others will not be accepted by God.
Huzoor(aba) also addressed the misconception that religion has ruined society, explaining that the moral values people possess today were originally derived from religious teachings, even if they have since moved away from those beliefs.
Huzoor(aba) concluded that while God may forgive anyone based on their virtuous deeds, those who combine faith with good morals will receive manifold rewards in the hereafter. Thus, religion and morality together form the ideal path for both worldly and spiritual success.
What are our responsibilities towards our non-Ahmadi close relatives?
Huzoor(aba) explained that there is no compulsion in religion and one’s responsibility towards non-Ahmadi relatives is to maintain good relations, especially if they treat you well. If such relatives continue to have a positive relationship with you, it reflects their good nature and in return, you should maintain a connection, show good morals, assist them when needed and pray for them. By observing your kind behaviour and attitude, they may eventually recognise the truth and be guided by Allah to accept Ahmadiyyat.
Huzoor(aba) emphasised that Islam teaches us to care for all close relatives, not just those who share the same beliefs. This includes maintaining good relations with blood relatives and in-laws. Such actions foster peace and harmony in society. Even if they do not accept Ahmadiyyat, you will still be rewarded by Allah for your good morals and efforts.
Is there a strategy to improve concentration in prayer and avoid laziness?
Huzoor(aba) explained that concentration in prayer comes from developing love for Allah. Just as one naturally expresses love for their parents out of gratitude for their care, one should love Allah even more, as He has provided everything, including life, sustenance and blessings. This love for Allah leads to heartfelt worship, not as a burden but as a sincere act of gratitude. Allah has said in the Holy Qur’an, "And I have not created the jinn and the men but that they may worship Me." (Ch.51: V. 57).
Huzoor(aba) emphasised that Allah does not benefit from our worship; it is we who benefit, both in this world and the Hereafter and by recognising Allah’s countless favours and being grateful, one’s love for Him deepens. Expressing this gratitude requires regular prayers, as Allah promises to increase His bounties upon those who are thankful.
Huzoor(aba) said the Promised Messiah(as) stated that if you offer your prayer in a hastily manner as an act of obligation, then Allah the Almighty says He is not in need of this. Prayer must not be performed hastily or as a mere obligation as Allah does not accept such prayers. True prayer arises from genuine love for Allah and a heartfelt desire to seek His forgiveness and nearness. Therefore, said Huzoor(aba), one should consistently supplicate: “O Allah! Grant us Your love.” When love for Allah surpasses all else, prayer becomes a source of joy and devotion.
Does Huzoor (aba) think that in the future, Muslims in the West could be stripped of their freedoms?
Huzoor(aba) explained that the Ahmadiyya Muslim Community faces a greater risk of animosity as it progresses because it represents the true revival of Islam. With success comes opposition and hostility toward Islam and the Ahmadiyya Community is likely to spread to the West.
Huzoor(aba) stated that certain groups and individuals already plot against Khilafat through lobbying and other means. However, with prayers and proactive efforts, Allah the Almighty can protect the community.
Huzoor(aba) also mentioned the importance of introducing Ahmadiyyat and spreading the message of peace to counter misconceptions. He pointed out that if his past instructions to convey the message to 10% of the population had been followed, much progress could have been made by now and urged members to educate people about the community’s true purpose – that of promoting peace and recognition of Allah and not seeking power or political dominance.
Huzoor(aba) highlighted that as the community grows, opposition will naturally increase, especially as people recognise its unity under Khilafat. He encouraged planning for the future with long-term strategies, like how worldly people plan for decades ahead. This proactive approach is essential to ensure the safety and progress of the Ahmadiyya Muslim Community.
How should one deal with verbal abuse from a spouse?
Huzoor (aba) emphasised that in cases of verbal abuse between spouses, both should focus on fulfilling each other's rights. He explained that no one is perfect and both husband and wife should recognise their own shortcomings instead of constantly pointing out each other's faults. By closing one’s eyes, ears and tongue to minor flaws, they can create a more harmonious relationship.
Huzoor(aba) stressed the importance of righteousness and fear of Allah in resolving such issues. He advised spouses to strive for understanding and to identify and address the root causes of their disputes. Islahi Committees, Lajna, and Khuddam-ul-Ahmadiyya can help mediate, but true resolution comes when both parties prioritise giving rights over demanding them. Islam teaches that mutual understanding and selflessness prevent confrontations and fosters peace in marriage.
Is there a special prayer of the Holy Prophet (saw) that the Promised Messiah(as) used to recite regularly?
Huzoor(aba) explained that the Promised Messiah(as) often recited many prayers of the Holy Prophet(sa), including those taught to him directly by Allah. Among these, the Durood Sharif was the one most often recited. The Holy Prophet(sa) stated that one can attain closeness to Allah through Durood Sharif and the Promised Messiah(as) emphasised its importance, stating that it was through this prayer that he received countless blessings.
Huzoor(aba) mentioned that the Promised Messiah(as) stated angels gathered and said that he has attained this station because he loves the Holy Prophet(sa) and sends salutations upon him. The Promised Messiah(as) explained that while prescribed prayers are highly blessed, true supplications are those that stem from the heart, especially during the five daily prayers.
Huzoor(aba) said make your supplications in your obligatory prayers, for a fervency is developed from that.
*** END ***
Huzoor (aba) explained that possessing good morals does not necessarily require being religious, as there are individuals, including some atheists and non-practicing believers, who display excellent morals. However, Huzoor(aba)e emphasised that the foundation of good morals originates from religion. Every prophet, including Moses(as), Jesus(as) and the Holy Prophet(sa), taught the belief in one God, worshiping Him and treating others with kindness and fairness. Huzoor(aba) said that this demonstrates that morality is deeply rooted in religious teachings.
Huzoor(aba) clarified that while some people may develop good morals without adhering to a religion, those who follow religion, fulfil the rights of God and maintain good morals are promised greater rewards in the hereafter. He stressed that merely identifying as religious or performing acts of worship, such as offering Salat, is insufficient if one fails to uphold moral obligations or fulfil the rights of others. The Qur’an explicitly states that worship devoid of genuine morals and compassion for others will not be accepted by God.
Huzoor(aba) also addressed the misconception that religion has ruined society, explaining that the moral values people possess today were originally derived from religious teachings, even if they have since moved away from those beliefs.
Huzoor(aba) concluded that while God may forgive anyone based on their virtuous deeds, those who combine faith with good morals will receive manifold rewards in the hereafter. Thus, religion and morality together form the ideal path for both worldly and spiritual success.
What are our responsibilities towards our non-Ahmadi close relatives?
Huzoor(aba) explained that there is no compulsion in religion and one’s responsibility towards non-Ahmadi relatives is to maintain good relations, especially if they treat you well. If such relatives continue to have a positive relationship with you, it reflects their good nature and in return, you should maintain a connection, show good morals, assist them when needed and pray for them. By observing your kind behaviour and attitude, they may eventually recognise the truth and be guided by Allah to accept Ahmadiyyat.
Huzoor(aba) emphasised that Islam teaches us to care for all close relatives, not just those who share the same beliefs. This includes maintaining good relations with blood relatives and in-laws. Such actions foster peace and harmony in society. Even if they do not accept Ahmadiyyat, you will still be rewarded by Allah for your good morals and efforts.
Is there a strategy to improve concentration in prayer and avoid laziness?
Huzoor(aba) explained that concentration in prayer comes from developing love for Allah. Just as one naturally expresses love for their parents out of gratitude for their care, one should love Allah even more, as He has provided everything, including life, sustenance and blessings. This love for Allah leads to heartfelt worship, not as a burden but as a sincere act of gratitude. Allah has said in the Holy Qur’an, "And I have not created the jinn and the men but that they may worship Me." (Ch.51: V. 57).
Huzoor(aba) emphasised that Allah does not benefit from our worship; it is we who benefit, both in this world and the Hereafter and by recognising Allah’s countless favours and being grateful, one’s love for Him deepens. Expressing this gratitude requires regular prayers, as Allah promises to increase His bounties upon those who are thankful.
Huzoor(aba) said the Promised Messiah(as) stated that if you offer your prayer in a hastily manner as an act of obligation, then Allah the Almighty says He is not in need of this. Prayer must not be performed hastily or as a mere obligation as Allah does not accept such prayers. True prayer arises from genuine love for Allah and a heartfelt desire to seek His forgiveness and nearness. Therefore, said Huzoor(aba), one should consistently supplicate: “O Allah! Grant us Your love.” When love for Allah surpasses all else, prayer becomes a source of joy and devotion.
Does Huzoor (aba) think that in the future, Muslims in the West could be stripped of their freedoms?
Huzoor(aba) explained that the Ahmadiyya Muslim Community faces a greater risk of animosity as it progresses because it represents the true revival of Islam. With success comes opposition and hostility toward Islam and the Ahmadiyya Community is likely to spread to the West.
Huzoor(aba) stated that certain groups and individuals already plot against Khilafat through lobbying and other means. However, with prayers and proactive efforts, Allah the Almighty can protect the community.
Huzoor(aba) also mentioned the importance of introducing Ahmadiyyat and spreading the message of peace to counter misconceptions. He pointed out that if his past instructions to convey the message to 10% of the population had been followed, much progress could have been made by now and urged members to educate people about the community’s true purpose – that of promoting peace and recognition of Allah and not seeking power or political dominance.
Huzoor(aba) highlighted that as the community grows, opposition will naturally increase, especially as people recognise its unity under Khilafat. He encouraged planning for the future with long-term strategies, like how worldly people plan for decades ahead. This proactive approach is essential to ensure the safety and progress of the Ahmadiyya Muslim Community.
How should one deal with verbal abuse from a spouse?
Huzoor (aba) emphasised that in cases of verbal abuse between spouses, both should focus on fulfilling each other's rights. He explained that no one is perfect and both husband and wife should recognise their own shortcomings instead of constantly pointing out each other's faults. By closing one’s eyes, ears and tongue to minor flaws, they can create a more harmonious relationship.
Huzoor(aba) stressed the importance of righteousness and fear of Allah in resolving such issues. He advised spouses to strive for understanding and to identify and address the root causes of their disputes. Islahi Committees, Lajna, and Khuddam-ul-Ahmadiyya can help mediate, but true resolution comes when both parties prioritise giving rights over demanding them. Islam teaches that mutual understanding and selflessness prevent confrontations and fosters peace in marriage.
Is there a special prayer of the Holy Prophet (saw) that the Promised Messiah(as) used to recite regularly?
Huzoor(aba) explained that the Promised Messiah(as) often recited many prayers of the Holy Prophet(sa), including those taught to him directly by Allah. Among these, the Durood Sharif was the one most often recited. The Holy Prophet(sa) stated that one can attain closeness to Allah through Durood Sharif and the Promised Messiah(as) emphasised its importance, stating that it was through this prayer that he received countless blessings.
Huzoor(aba) mentioned that the Promised Messiah(as) stated angels gathered and said that he has attained this station because he loves the Holy Prophet(sa) and sends salutations upon him. The Promised Messiah(as) explained that while prescribed prayers are highly blessed, true supplications are those that stem from the heart, especially during the five daily prayers.
Huzoor(aba) said make your supplications in your obligatory prayers, for a fervency is developed from that.
*** END ***
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January 10th 2025:
Hazrat Khalifatul Masih V (aba) presides over a mulaqat with members of Khuddam-ul-Ahmadiyya from the South East region of the USA. In his Friday Sermon, Huzoor (aba) spoke regarding the expedition to Banu Fazarah. (Link to MTA UK YouTube programme) |
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0:00 - Intro.
0:32 - Introduction of Mulaqat with members of Khuddam-ul-Ahmadiyya from the South East region of the USA.
1:17 - How can we explain to the youth to take pride in their Ahmadi Muslim identity?
4:26 - What carries more weight on the day of judgment; our good deeds or our faith?
7:10 - How can we encourage Khuddam to do Tabligh?
10:29 - How can the youth choose a career path that aligns with both personal passion and service of humanity?
12:14 - Western countries are implementing tougher immigration policies and only permitting skilled workers. What is Huzoor’s (aba) view on this?
14:37 - Regarding Durood Shareef, we make a distinction between the people of the Holy Prophet (sa), and the people of Prophet Abraham (as). Why do we do this?
21:31 - Huzoor (aba) mentioned that the destiny and objective for Ahmadi's is to spread the message of Ahmadiyyat. How should we prepare for this?
23:22 - The delegation is granted a group photo with Huzoor (aba) and receive the gift of pens.
23:41 - Friday Sermon Clip, 10 January 2025 - False narration of the killing of Ummi Qirfah.
0:32 - Introduction of Mulaqat with members of Khuddam-ul-Ahmadiyya from the South East region of the USA.
1:17 - How can we explain to the youth to take pride in their Ahmadi Muslim identity?
4:26 - What carries more weight on the day of judgment; our good deeds or our faith?
7:10 - How can we encourage Khuddam to do Tabligh?
10:29 - How can the youth choose a career path that aligns with both personal passion and service of humanity?
12:14 - Western countries are implementing tougher immigration policies and only permitting skilled workers. What is Huzoor’s (aba) view on this?
14:37 - Regarding Durood Shareef, we make a distinction between the people of the Holy Prophet (sa), and the people of Prophet Abraham (as). Why do we do this?
21:31 - Huzoor (aba) mentioned that the destiny and objective for Ahmadi's is to spread the message of Ahmadiyyat. How should we prepare for this?
23:22 - The delegation is granted a group photo with Huzoor (aba) and receive the gift of pens.
23:41 - Friday Sermon Clip, 10 January 2025 - False narration of the killing of Ummi Qirfah.
How can we explain to the youth to take pride in their Ahmadi Muslim identity?
Huzoor(aba) explained that Ahmadi youth should take pride in their identity as Ahmadi Muslims by understanding the significance of their faith and heritage. For those who migrated to the West, Huzoor(aba) advised them that they left countries like Pakistan due to the lack of religious freedom and migrated to places where they could openly identify as Muslims and practice their faith. Therefore, they should feel proud of being Ahmadi Muslims who now have the freedom to live according to their beliefs.
Huzoor(aba) emphasised that Islam is the final, complete and comprehensive religion, containing teachings that guide every aspect of life. The Holy Qur’an remains preserved in its original form for over 1400 years, unlike any other religious scripture. It offers unparalleled guidance on religion, science, business and service to humanity. There is no reason to feel inferior or fall into any kind of complex due to worldly influences or achievements.
Huzoor(aba) further stressed the importance of gratitude to Allah for being part of Ahmadiyyat and accepting the Promised Messiah(as), whose advent was foretold. Instead of feeling insecure, Ahmadis should aim to guide the world towards the truth. Huzoor(aba) encouraged youth to analyse situations, address questions with confidence, seek help from missionaries and write to him if needed.
What carries more weight on the day of judgment, our good deeds or our faith?
Huzoor(aba) explained that both faith and good deeds are of great importance and that Allah the Almighty commands that belief must be accompanied by action. If a person claims to be a Muslim but neglects the five daily prayers, they are not fulfilling the commandments of Allah. Allah states in the Holy Qur'an: “And I have not created the Jinn and the men except that they should worship Me” (51:57). Therefore, worship and obedience to Allah are fundamental. However, Huzoor(aba) emphasised that worship alone is not sufficient if one neglects their duties toward fellow human beings. Allah the Almighty has made it clear that prayers will not be accepted if a person fails to fulfil the rights of others, tells lies, neglects the service of humanity, or fails in their duty toward parents – all these are examples of actions that displease Allah.
Huzoor(aba) further referenced the Promised Messiah(as), who explained that his mission was centered on two primary objectives: to bring mankind closer to their Creator and to instil in them an understanding of their responsibilities toward fellow human beings. Both aspects of faith and good deed must be upheld. Huzoor(aba) said Allah the Almighty has stated that if a person fulfills both, they will achieve the status of a true and complete Muslim and this will earn Allah's pleasure.
How can we encourage Khuddam to do Tabligh?
Huzoor(aba) explained that many young people hesitate to engage in Tabligh because they feel unprepared or fear negative consequences. This may stem from a lack of knowledge, fear of being mocked, concerns about being perceived as radical Muslims, or even fear of physical attack. To address these concerns, it is essential to remove such complexes by educating Khuddam about the true teachings of Islam and providing them with confidence and guidance.
Huzoor(aba) emphasised that Islam's message is one of love, compassion, peace and service to humanity and suggested that Khuddam be taught how to present these teachings in ways that resonate with different audiences. For instance, when speaking to atheists, rather than asserting the truthfulness of the Ahmadiyya Muslim Community, one should highlight Islam’s emphasis on serving humanity, respecting parents and caring for friends and neighbours. By focusing on practical and relatable aspects of Islamic teachings, people may feel more inclined to listen and engage.
Huzoor(aba) further advised that Khuddam should be trained in diverse methods of preaching, tailored to the environments and individuals they encounter. Different groups, such as atheists, require distinct approaches. The first step is to introduce others to Islam’s core principles of love and peace, gradually progressing from there. Practical steps, such as organising seminars on contemporary issues from an Islamic perspective, can also be effective. Inviting both non-Ahmadis and young people hesitant about preaching to such events can help foster interest and alleviate their insecurities.
Huzoor(aba) recommended holding two to three seminars annually to provide opportunities for interaction with non-Ahmadis and to encourage youth participation. By exploring creative ways to convey Islam’s teachings and consistently promoting its peaceful message, Huzoor(aba) said Khuddam can overcome their fears and develop confidence in engaging in Tabligh.
How can the youth choose a career path that aligns with both personal passion and service of humanity?
Huzoor(aba) emphasised that selecting a career should begin with identifying one’s personal passion, as pursuing a field of genuine interest allows an individual to perform at their best. Huzoor(aba) gave examples of various professions like medicine, teaching and engineering, which all offer unique opportunities to serve both humanity and the Jama’at. Each profession holds its own significance and contributes to the betterment of society.
Huzoor(aba) advised that individuals should not think any career path is irrelevant to the Jama’at. Instead, it is one’s dedication and ambition to serve the Jama’at, regardless of the chosen profession that truly matters. However, Huzoor(aba) stressed the importance of ensuring that a career aligns with Islamic values and should not divert one from the teachings of Islam, hinder the observance of daily prayers, or prevent opportunities to serve humanity.
By carefully considering one’s personal interests while ensuring that the chosen path upholds Islamic principles and facilitates service to others, Huzoor(aba) said individuals can choose a career that is both fulfilling and meaningful.
Regarding Durood Shareef, we make a distinction between the people of the Holy Prophet (sa), and the people of Prophet Abraham (as). Why do we do this?
Huzoor(aba) explained Prophet Abraham(as) is called the father of the Prophets. because Prophet Ishaq(as) and Prophet Ismail(as) were born from his progeny and numerous prophets came from the lineage of Prophet Ishaq(as). The height and climax of these blessings of Allah the Almighty upon Prophet Abraham(as) occurred when he was praying and raising the foundations of the Ka’aba praying that: ‘Raise a prophet from this progeny upon whom the laws of God are complete.’ And Allah the Almighty accepted that prayer by sending the Holy Prophet(sa) from the lineage of Prophet Ismail(as).
Huzoor(aba) said that Durood Shareef mentions both Prophet Abraham(as) and the Holy Prophet(sa) to highlight their important roles in religious history. Prophet Abraham(as) laid the foundations for prophethood, but the culmination of these blessings occurred with the advent of the Holy Prophet(sa), who was sent as a mercy for all of mankind. While the prophets from Prophet Abraham's(as) lineage were sent to specific nations, the Holy Prophet(sa) was commissioned for the entire world.
Huzoor(aba) continued by saying that Durood is a prayer for the continued spread of Islam so that the ultimate mission of the Holy Prophet (sa) – to bring all of humanity under his banner can be achieved. Although Islam has spread significantly since the Holy Prophet’s(sa) time, there is still much work to be done as a majority of the world’s population has yet to accept Islam.
Huzoor(aba) likened the blessings of Prophet Abraham(as) to a tree that has borne the maximum number of fruits, symbolising the prophets that came from his progeny. In contrast, the tree of the Holy Prophet(sa) continues to grow and bear fruit, representing the potential for Islam to spread universally. Through Durood, Huzoor(aba) said Muslims pray for Allah to bestow immense blessings upon the Holy Prophet(sa) and ensure that his mission reaches its ultimate fulfilment.
Huzoor(aba) said by saying the words Salle and Allahhumma Barik in the Durood carry profound meanings. Salle is a prayer for Allah to exalt the Holy Prophet’s(sa) status and establish his supremacy in the hearts of people, while Allahhumma Barik is a prayer for continuous and ever-growing blessings.
Huzoor(aba) concluded by saying that reciting the Durood in this spirit inspires Muslims to actively strive for the propagation of Islam alongside their prayers, so the mission of the Holy Prophet(sa) may reach its destined perfection.
---- END -----
Huzoor(aba) explained that Ahmadi youth should take pride in their identity as Ahmadi Muslims by understanding the significance of their faith and heritage. For those who migrated to the West, Huzoor(aba) advised them that they left countries like Pakistan due to the lack of religious freedom and migrated to places where they could openly identify as Muslims and practice their faith. Therefore, they should feel proud of being Ahmadi Muslims who now have the freedom to live according to their beliefs.
Huzoor(aba) emphasised that Islam is the final, complete and comprehensive religion, containing teachings that guide every aspect of life. The Holy Qur’an remains preserved in its original form for over 1400 years, unlike any other religious scripture. It offers unparalleled guidance on religion, science, business and service to humanity. There is no reason to feel inferior or fall into any kind of complex due to worldly influences or achievements.
Huzoor(aba) further stressed the importance of gratitude to Allah for being part of Ahmadiyyat and accepting the Promised Messiah(as), whose advent was foretold. Instead of feeling insecure, Ahmadis should aim to guide the world towards the truth. Huzoor(aba) encouraged youth to analyse situations, address questions with confidence, seek help from missionaries and write to him if needed.
What carries more weight on the day of judgment, our good deeds or our faith?
Huzoor(aba) explained that both faith and good deeds are of great importance and that Allah the Almighty commands that belief must be accompanied by action. If a person claims to be a Muslim but neglects the five daily prayers, they are not fulfilling the commandments of Allah. Allah states in the Holy Qur'an: “And I have not created the Jinn and the men except that they should worship Me” (51:57). Therefore, worship and obedience to Allah are fundamental. However, Huzoor(aba) emphasised that worship alone is not sufficient if one neglects their duties toward fellow human beings. Allah the Almighty has made it clear that prayers will not be accepted if a person fails to fulfil the rights of others, tells lies, neglects the service of humanity, or fails in their duty toward parents – all these are examples of actions that displease Allah.
Huzoor(aba) further referenced the Promised Messiah(as), who explained that his mission was centered on two primary objectives: to bring mankind closer to their Creator and to instil in them an understanding of their responsibilities toward fellow human beings. Both aspects of faith and good deed must be upheld. Huzoor(aba) said Allah the Almighty has stated that if a person fulfills both, they will achieve the status of a true and complete Muslim and this will earn Allah's pleasure.
How can we encourage Khuddam to do Tabligh?
Huzoor(aba) explained that many young people hesitate to engage in Tabligh because they feel unprepared or fear negative consequences. This may stem from a lack of knowledge, fear of being mocked, concerns about being perceived as radical Muslims, or even fear of physical attack. To address these concerns, it is essential to remove such complexes by educating Khuddam about the true teachings of Islam and providing them with confidence and guidance.
Huzoor(aba) emphasised that Islam's message is one of love, compassion, peace and service to humanity and suggested that Khuddam be taught how to present these teachings in ways that resonate with different audiences. For instance, when speaking to atheists, rather than asserting the truthfulness of the Ahmadiyya Muslim Community, one should highlight Islam’s emphasis on serving humanity, respecting parents and caring for friends and neighbours. By focusing on practical and relatable aspects of Islamic teachings, people may feel more inclined to listen and engage.
Huzoor(aba) further advised that Khuddam should be trained in diverse methods of preaching, tailored to the environments and individuals they encounter. Different groups, such as atheists, require distinct approaches. The first step is to introduce others to Islam’s core principles of love and peace, gradually progressing from there. Practical steps, such as organising seminars on contemporary issues from an Islamic perspective, can also be effective. Inviting both non-Ahmadis and young people hesitant about preaching to such events can help foster interest and alleviate their insecurities.
Huzoor(aba) recommended holding two to three seminars annually to provide opportunities for interaction with non-Ahmadis and to encourage youth participation. By exploring creative ways to convey Islam’s teachings and consistently promoting its peaceful message, Huzoor(aba) said Khuddam can overcome their fears and develop confidence in engaging in Tabligh.
How can the youth choose a career path that aligns with both personal passion and service of humanity?
Huzoor(aba) emphasised that selecting a career should begin with identifying one’s personal passion, as pursuing a field of genuine interest allows an individual to perform at their best. Huzoor(aba) gave examples of various professions like medicine, teaching and engineering, which all offer unique opportunities to serve both humanity and the Jama’at. Each profession holds its own significance and contributes to the betterment of society.
Huzoor(aba) advised that individuals should not think any career path is irrelevant to the Jama’at. Instead, it is one’s dedication and ambition to serve the Jama’at, regardless of the chosen profession that truly matters. However, Huzoor(aba) stressed the importance of ensuring that a career aligns with Islamic values and should not divert one from the teachings of Islam, hinder the observance of daily prayers, or prevent opportunities to serve humanity.
By carefully considering one’s personal interests while ensuring that the chosen path upholds Islamic principles and facilitates service to others, Huzoor(aba) said individuals can choose a career that is both fulfilling and meaningful.
Regarding Durood Shareef, we make a distinction between the people of the Holy Prophet (sa), and the people of Prophet Abraham (as). Why do we do this?
Huzoor(aba) explained Prophet Abraham(as) is called the father of the Prophets. because Prophet Ishaq(as) and Prophet Ismail(as) were born from his progeny and numerous prophets came from the lineage of Prophet Ishaq(as). The height and climax of these blessings of Allah the Almighty upon Prophet Abraham(as) occurred when he was praying and raising the foundations of the Ka’aba praying that: ‘Raise a prophet from this progeny upon whom the laws of God are complete.’ And Allah the Almighty accepted that prayer by sending the Holy Prophet(sa) from the lineage of Prophet Ismail(as).
Huzoor(aba) said that Durood Shareef mentions both Prophet Abraham(as) and the Holy Prophet(sa) to highlight their important roles in religious history. Prophet Abraham(as) laid the foundations for prophethood, but the culmination of these blessings occurred with the advent of the Holy Prophet(sa), who was sent as a mercy for all of mankind. While the prophets from Prophet Abraham's(as) lineage were sent to specific nations, the Holy Prophet(sa) was commissioned for the entire world.
Huzoor(aba) continued by saying that Durood is a prayer for the continued spread of Islam so that the ultimate mission of the Holy Prophet (sa) – to bring all of humanity under his banner can be achieved. Although Islam has spread significantly since the Holy Prophet’s(sa) time, there is still much work to be done as a majority of the world’s population has yet to accept Islam.
Huzoor(aba) likened the blessings of Prophet Abraham(as) to a tree that has borne the maximum number of fruits, symbolising the prophets that came from his progeny. In contrast, the tree of the Holy Prophet(sa) continues to grow and bear fruit, representing the potential for Islam to spread universally. Through Durood, Huzoor(aba) said Muslims pray for Allah to bestow immense blessings upon the Holy Prophet(sa) and ensure that his mission reaches its ultimate fulfilment.
Huzoor(aba) said by saying the words Salle and Allahhumma Barik in the Durood carry profound meanings. Salle is a prayer for Allah to exalt the Holy Prophet’s(sa) status and establish his supremacy in the hearts of people, while Allahhumma Barik is a prayer for continuous and ever-growing blessings.
Huzoor(aba) concluded by saying that reciting the Durood in this spirit inspires Muslims to actively strive for the propagation of Islam alongside their prayers, so the mission of the Holy Prophet(sa) may reach its destined perfection.
---- END -----
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January 17th 2025:
Hazrat Khalifatul Masih V (aba) presides over a mulaqat with members of Khuddam-ul-Ahmadiyya from the South West region of the USA. (Link to MTA UK YouTube programme) |
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How can members of the Ahmadiyya Muslim Community maintain patience and dignity when faced with false accusations and disrespect toward their Prophets and Khulafa?
Huzoor(aba) explained that facing false accusations and disrespect is a common trial for the followers of Prophets, as evidenced throughout history and the Holy Qur’an and mentioned that all Prophets and especially the Holy Prophet Muhammad(sa), were subjected to baseless allegations, such as being called imposters, liars, or magicians. This opposition, Huzoor(aba) said, is proof of the truthfulness of Prophets and their missions. Similarly, the Promised Messiah(as) faced the same accusations, which he regarded as a sign of his authenticity and divine support.
Huzoor(aba) reminded Jama’at members that while such opposition can wound their sentiments, it is essential to control emotions and anger. He referenced a Hadith in which the Holy Prophet(sa) taught that true bravery lies in mastering one's emotions, not in physical retaliation and urged the Jama’at to emulate this patience and fortitude.
Huzoor(aba) also advised members to educate themselves with knowledge and study religious literature so they can counter allegations with logical and well-prepared arguments. Huzoor(aba) also mentioned that when opponents lack answers, they often resort to insults and hostility. In such situations, patience and forbearance are key, as Allah the Almighty promises reward to those who endure with steadfastness. Huzoor(aba) concluded by emphasising the importance of remaining calm, praying for steadfastness and relying on Allah's support in the face of adversity.
What is the Ahmadiyya stance on the evil eye and jealousy and how can we protect ourselves?
Huzoor(aba) explained that the concept of the ‘evil eye’ does not mean that harm can be caused simply by someone looking at another person. Instead, it refers to jealousy that is based in the heart, which can lead to practical attempts to harm the object of envy. To protect oneself from such harm, one should pray to Allah for protection from the evil of jealous individuals. Regular recitation of Istighfar (seeking forgiveness) and the phrase “There is neither might nor any power except with Allah” is also recommended.
Huzoor(aba) emphasised that having firm faith in Allah ensures one remains safeguarded, even if someone attempts to physiologically or emotionally influence them through envy or malice.
Regarding jealousy, he advised reciting the Qur’anic prayer: “I seek refuge from the evil of the envier when he envies,” (Ch.113: V6).
Huzoor(aba) also explained the distinction between harmful jealousy and positive envy. Harmful jealousy involves wishing harm upon someone out of envy, whereas positive envy stems from admiration and a desire to emulate someone's virtuous deeds. This type of competition, to excel in goodness, is permissible and encouraged, as it motivates individuals to improve and vie with one another in righteousness.
How can we determine as to which spiritual state we have reached among the three spiritual states of Nafs-e-Ammara (the self that incites to evil), Nafs-e-Lawwama (the reproving self) and Nafs-e-Mutmainna(the soul at rest) described by the Promised Messiah(as)?
Huzoor(aba) explained that Nafs-e-Ammara refers to the self that incites evil. Hazrat Yusuf (as) prayed to be protected from this state, acknowledging that without Allah's support, he could have succumbed to evil and been misled by the woman who sought to lure him. This illustrates that Nafs-e-Ammara is characterised by the emergence of evil thoughts or intentions from the heart. Overcoming such thoughts and resisting these intentions constitutes the struggle against Nafs-e-Ammara.
Huzoor(aba) further elaborated that the state of Nafs-e-Lawwama is when the heart begins to reprove itself. At this stage, a person feels remorse for their bad deeds and begins to develop a dislike for those actions. When this self-awareness and inner reproof arise, one can consider themselves to have moved past Nafs-e-Ammara and entered the state of Nafs-e-Lawwama. In this state, the heart and mind prompt the individual to forsake the sins they previously committed. The Promised Messiah(as) advised that to abandon bad deeds, one should recognise their immorality, firmly resolve not to repeat them and pray for steadfastness. It is also important to avoid environments or friendships that encourage wrongdoing and seek out better influences. When one consistently reproves themselves for their wrong actions and actively works to avoid them, they are in the state of Nafs-e-Lawwama.
The highest state, Nafs-e-Mutmainna, is achieved when a person forsakes all other concerns and possesses only the fear and love of Allah in their heart. Huzoor(aba) advised self-reflection by asking oneself: “Does I pray with sincerity out of love and fear of Allah, or is it only during times of need, such as seeking success in an exam, work, or personal goals?” Many people pray for worldly matters, but few pray to attain Allah's love. When someone reaches the state of Nafs-e-Mutmainna, they achieve true contentment and peace of heart, detaching from worldly inclinations while maintaining a relationship with Allah. At this stage, worldly tasks begin to fall into place naturally, as the Holy Prophet(sa) and the Promised Messiah(as) have explained. Such a person no longer thinks of vices and is distant from the states of Nafs-e-Ammara and Nafs-e-Lawwama.
Huzoor(aba) emphasised the importance of self-assessment in determining one’s spiritual state. No one else can judge where a person stands for it is a deeply personal evaluation. Attaining the final stage of Nafs-e-Mutmainna is a challenging journey. There are ups and downs, akin to the game of snakes and ladders, where one may rise to great spiritual heights but also experience setbacks. Success lies in persevering through these challenges. Those who are fortunate enough to reach the state of Nafs-e-Mutmainna and remain steadfast in it experience a deep connection with Allah and a lasting sense of inner peace.
How can we respond to subtle and indirect allegations against the Jama’at?
Huzoor(aba) explained that if someone raises subtle or indirect allegations against the Jama’at, they should be advised to voice their concerns openly rather than engaging in indirect criticism. He acknowledged that some individuals may have personal grievances with specific office bearers, and in some cases, these grievances may be valid. However, Huzoor(aba) said this does not justify defaming the Jama’at or claiming that the entire system is flawed. Such issues should be addressed through the proper channels within the Jama’at.
Huzoor(aba) emphasised that Islam teaches obedience and unity within the community. The Holy Prophet(sa) instructed Muslims to remain as one people and Allah the Almighty has stated in the Holy Qur’an that unity is essential for strength and success. Disunity leads to weakness and scattering, which is why it is vital to remain united.
Huzoor(aba) went on to say that if someone has personal grievances, they should resolve these issues with the relevant office bearers or limit their interaction with them. Speaking against the Jama’at is incorrect. For opponents outside the Jama’at, their opposition is expected and should not be a cause for concern. Instead, members of the Jama’at should focus on setting a positive example through their actions.
Huzoor(aba) explained that the best way to respond to critics is to practice Islam correctly: offering the five daily prayers, supplicating sincerely, believing in Allah and His Prophet(sa), reciting and adhering to the teachings of the Holy Qur’an and understanding the literature of the Promised Messiah(as). By doing so, members of the Jama’at can confidently respond to allegations and remain steadfast in their faith.
How can Khuddam-ul Ahmadiyya help youth in the West reconnect with God amidst rising atheism?
Huzoor(aba) highlighted the importance of fostering faith in Allah among Khuddam, especially in environments influenced by atheism and emphasised the need for youth to avoid negative company and build relationships with those who positively influence their belief in God. Huzoor(aba) narrated an example from the Promised Messiah(as), who advised a Sikh man to change his seat away from an atheist in his class, leading to a renewed connection with God.
Huzoor(aba) stressed recognising Allah’s countless blessings, from infancy to adulthood, as signs of His existence and pointed out that belief in God is essential not only for worldly success but for eternal salvation in the Hereafter. Khuddam should be guided through personal examples, with office bearers embodying the values they wish to inspire, such as regular prayer and sincere worship.
Interactive sessions like Q&A, discussions and seminars should address doubts and provide logical answers about God’s existence, the purpose of creation and the benefits of worship. Huzoor(aba) concluded by stating that worship benefits humanity itself, as Allah is self-sufficient and does not need human prayers.
What guidance does Huzoor(aba) have for those in search for spirituality or striving hard for their faith?
Huzoor(aba) explained that Allah promises in the Holy Qur’an: “And as for those who strive in Our path – We will surely guide them in Our ways.” (Ch.29:V70). Thus, those who sincerely seek Allah and spirituality will be guided by Him. Huzoor(aba) emphasised the importance of praying to find Allah and developing a true love for Him. This love for Allah naturally leads to an increase in spirituality.
Huzoor(aba) further advised that good deeds should not be performed out of fear of Heaven or Hell, but rather to attain the pleasure of Allah. When someone loves their beloved, they strive to please them and similarly, love for Allah inspires a person to perform righteous deeds and grow spiritually.
Huzoor praises the Khuddam for their proficiency in speaking Urdu and advises to be careful of Ai translation technology!
Huzoor(aba) explained that learning Urdu is beneficial for those who wish to fully grasp the original literature of the Promised Messiah(as). Huzoor(aba) noted that while English translations, often aided by Ai, are readily available today, they can sometimes be inaccurate. As an example, he mentioned a recent instance where a missionary informed him that one of their published works had mistakenly translated ‘Sahih Bukhari’ as ‘Correct Bukhari!’
=== *END*===
Huzoor(aba) explained that facing false accusations and disrespect is a common trial for the followers of Prophets, as evidenced throughout history and the Holy Qur’an and mentioned that all Prophets and especially the Holy Prophet Muhammad(sa), were subjected to baseless allegations, such as being called imposters, liars, or magicians. This opposition, Huzoor(aba) said, is proof of the truthfulness of Prophets and their missions. Similarly, the Promised Messiah(as) faced the same accusations, which he regarded as a sign of his authenticity and divine support.
Huzoor(aba) reminded Jama’at members that while such opposition can wound their sentiments, it is essential to control emotions and anger. He referenced a Hadith in which the Holy Prophet(sa) taught that true bravery lies in mastering one's emotions, not in physical retaliation and urged the Jama’at to emulate this patience and fortitude.
Huzoor(aba) also advised members to educate themselves with knowledge and study religious literature so they can counter allegations with logical and well-prepared arguments. Huzoor(aba) also mentioned that when opponents lack answers, they often resort to insults and hostility. In such situations, patience and forbearance are key, as Allah the Almighty promises reward to those who endure with steadfastness. Huzoor(aba) concluded by emphasising the importance of remaining calm, praying for steadfastness and relying on Allah's support in the face of adversity.
What is the Ahmadiyya stance on the evil eye and jealousy and how can we protect ourselves?
Huzoor(aba) explained that the concept of the ‘evil eye’ does not mean that harm can be caused simply by someone looking at another person. Instead, it refers to jealousy that is based in the heart, which can lead to practical attempts to harm the object of envy. To protect oneself from such harm, one should pray to Allah for protection from the evil of jealous individuals. Regular recitation of Istighfar (seeking forgiveness) and the phrase “There is neither might nor any power except with Allah” is also recommended.
Huzoor(aba) emphasised that having firm faith in Allah ensures one remains safeguarded, even if someone attempts to physiologically or emotionally influence them through envy or malice.
Regarding jealousy, he advised reciting the Qur’anic prayer: “I seek refuge from the evil of the envier when he envies,” (Ch.113: V6).
Huzoor(aba) also explained the distinction between harmful jealousy and positive envy. Harmful jealousy involves wishing harm upon someone out of envy, whereas positive envy stems from admiration and a desire to emulate someone's virtuous deeds. This type of competition, to excel in goodness, is permissible and encouraged, as it motivates individuals to improve and vie with one another in righteousness.
How can we determine as to which spiritual state we have reached among the three spiritual states of Nafs-e-Ammara (the self that incites to evil), Nafs-e-Lawwama (the reproving self) and Nafs-e-Mutmainna(the soul at rest) described by the Promised Messiah(as)?
Huzoor(aba) explained that Nafs-e-Ammara refers to the self that incites evil. Hazrat Yusuf (as) prayed to be protected from this state, acknowledging that without Allah's support, he could have succumbed to evil and been misled by the woman who sought to lure him. This illustrates that Nafs-e-Ammara is characterised by the emergence of evil thoughts or intentions from the heart. Overcoming such thoughts and resisting these intentions constitutes the struggle against Nafs-e-Ammara.
Huzoor(aba) further elaborated that the state of Nafs-e-Lawwama is when the heart begins to reprove itself. At this stage, a person feels remorse for their bad deeds and begins to develop a dislike for those actions. When this self-awareness and inner reproof arise, one can consider themselves to have moved past Nafs-e-Ammara and entered the state of Nafs-e-Lawwama. In this state, the heart and mind prompt the individual to forsake the sins they previously committed. The Promised Messiah(as) advised that to abandon bad deeds, one should recognise their immorality, firmly resolve not to repeat them and pray for steadfastness. It is also important to avoid environments or friendships that encourage wrongdoing and seek out better influences. When one consistently reproves themselves for their wrong actions and actively works to avoid them, they are in the state of Nafs-e-Lawwama.
The highest state, Nafs-e-Mutmainna, is achieved when a person forsakes all other concerns and possesses only the fear and love of Allah in their heart. Huzoor(aba) advised self-reflection by asking oneself: “Does I pray with sincerity out of love and fear of Allah, or is it only during times of need, such as seeking success in an exam, work, or personal goals?” Many people pray for worldly matters, but few pray to attain Allah's love. When someone reaches the state of Nafs-e-Mutmainna, they achieve true contentment and peace of heart, detaching from worldly inclinations while maintaining a relationship with Allah. At this stage, worldly tasks begin to fall into place naturally, as the Holy Prophet(sa) and the Promised Messiah(as) have explained. Such a person no longer thinks of vices and is distant from the states of Nafs-e-Ammara and Nafs-e-Lawwama.
Huzoor(aba) emphasised the importance of self-assessment in determining one’s spiritual state. No one else can judge where a person stands for it is a deeply personal evaluation. Attaining the final stage of Nafs-e-Mutmainna is a challenging journey. There are ups and downs, akin to the game of snakes and ladders, where one may rise to great spiritual heights but also experience setbacks. Success lies in persevering through these challenges. Those who are fortunate enough to reach the state of Nafs-e-Mutmainna and remain steadfast in it experience a deep connection with Allah and a lasting sense of inner peace.
How can we respond to subtle and indirect allegations against the Jama’at?
Huzoor(aba) explained that if someone raises subtle or indirect allegations against the Jama’at, they should be advised to voice their concerns openly rather than engaging in indirect criticism. He acknowledged that some individuals may have personal grievances with specific office bearers, and in some cases, these grievances may be valid. However, Huzoor(aba) said this does not justify defaming the Jama’at or claiming that the entire system is flawed. Such issues should be addressed through the proper channels within the Jama’at.
Huzoor(aba) emphasised that Islam teaches obedience and unity within the community. The Holy Prophet(sa) instructed Muslims to remain as one people and Allah the Almighty has stated in the Holy Qur’an that unity is essential for strength and success. Disunity leads to weakness and scattering, which is why it is vital to remain united.
Huzoor(aba) went on to say that if someone has personal grievances, they should resolve these issues with the relevant office bearers or limit their interaction with them. Speaking against the Jama’at is incorrect. For opponents outside the Jama’at, their opposition is expected and should not be a cause for concern. Instead, members of the Jama’at should focus on setting a positive example through their actions.
Huzoor(aba) explained that the best way to respond to critics is to practice Islam correctly: offering the five daily prayers, supplicating sincerely, believing in Allah and His Prophet(sa), reciting and adhering to the teachings of the Holy Qur’an and understanding the literature of the Promised Messiah(as). By doing so, members of the Jama’at can confidently respond to allegations and remain steadfast in their faith.
How can Khuddam-ul Ahmadiyya help youth in the West reconnect with God amidst rising atheism?
Huzoor(aba) highlighted the importance of fostering faith in Allah among Khuddam, especially in environments influenced by atheism and emphasised the need for youth to avoid negative company and build relationships with those who positively influence their belief in God. Huzoor(aba) narrated an example from the Promised Messiah(as), who advised a Sikh man to change his seat away from an atheist in his class, leading to a renewed connection with God.
Huzoor(aba) stressed recognising Allah’s countless blessings, from infancy to adulthood, as signs of His existence and pointed out that belief in God is essential not only for worldly success but for eternal salvation in the Hereafter. Khuddam should be guided through personal examples, with office bearers embodying the values they wish to inspire, such as regular prayer and sincere worship.
Interactive sessions like Q&A, discussions and seminars should address doubts and provide logical answers about God’s existence, the purpose of creation and the benefits of worship. Huzoor(aba) concluded by stating that worship benefits humanity itself, as Allah is self-sufficient and does not need human prayers.
What guidance does Huzoor(aba) have for those in search for spirituality or striving hard for their faith?
Huzoor(aba) explained that Allah promises in the Holy Qur’an: “And as for those who strive in Our path – We will surely guide them in Our ways.” (Ch.29:V70). Thus, those who sincerely seek Allah and spirituality will be guided by Him. Huzoor(aba) emphasised the importance of praying to find Allah and developing a true love for Him. This love for Allah naturally leads to an increase in spirituality.
Huzoor(aba) further advised that good deeds should not be performed out of fear of Heaven or Hell, but rather to attain the pleasure of Allah. When someone loves their beloved, they strive to please them and similarly, love for Allah inspires a person to perform righteous deeds and grow spiritually.
Huzoor praises the Khuddam for their proficiency in speaking Urdu and advises to be careful of Ai translation technology!
Huzoor(aba) explained that learning Urdu is beneficial for those who wish to fully grasp the original literature of the Promised Messiah(as). Huzoor(aba) noted that while English translations, often aided by Ai, are readily available today, they can sometimes be inaccurate. As an example, he mentioned a recent instance where a missionary informed him that one of their published works had mistakenly translated ‘Sahih Bukhari’ as ‘Correct Bukhari!’
=== *END*===
