APRIL 2025
The virtual meetings with Huzoor(aba) are a profound blessing for the worldwide Jama’at, and his connection with the Jama’at is undeniably special & unique. Whether individuals or Jama’at groups from across the globe have the chance to meet Huzoor(aba) in person or virtually, it becomes a deeply personal & significant experience. These interactions offer the opportunity to seek guidance, receive blessings, and participate in meaningful spiritual conversations.
Please click on link below in brackets for full video start to finish or for segments within the contents, please click on any timed link for precise placement. Where the YouTube link is in English, Urdu subtitles are often included and vice-versa.
11 April • 18 April •
Please click on link below in brackets for full video start to finish or for segments within the contents, please click on any timed link for precise placement. Where the YouTube link is in English, Urdu subtitles are often included and vice-versa.
11 April • 18 April •
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11 April 2025:
• Hazrat Khalifatul Masih V (aba) grants a mulaqat to Khuddam from the South West region of the USA. • In his Friday Sermon, Huzoor (aba) narrated various incidents of miracles performed by the Holy Prophet (saw). (Link to MTA UK YouTube programme) |
0:00 - Title Sequence.
0:54 - Introduction to Mulaqat’s with Khuddam from the South West region of the USA.
1:23 - Should Ahmadi Muslim scientists do research to try to understand the link between the spiritual and physical world?
4:50 - Western schools teach a curriculum that is sometimes not aligned with Islamic values. On the other hand, free speech is also being threatened in these countries. How should we as Ahmadis prepare ourselves for what is to come?
7:26 - When our faith falters, does it mean that we're not a true believer?
8:58 - Some in our society frown on people seeing psychologists, etc. What is Huzoor's (aba) view on this?
10:04 - What is the best way for the Jamaat to integrate new converts?
13:12 - Some office bearers present the instructions of Hazrat Khalifatul Masih (aba) with their own interpretation. What is Huzoor's (aba) guidance in this regard?
15:22 - How can we inculcate a high standard of gratefulness within ourselves?
19:19 - What challenges will we face in the coming 100 years in regards to the spread of Ahmadiyyat?
22:38 - Friday Sermon Clip, 11 April 2025 - Miracles performed by the Holy Prophet (saw).
0:54 - Introduction to Mulaqat’s with Khuddam from the South West region of the USA.
1:23 - Should Ahmadi Muslim scientists do research to try to understand the link between the spiritual and physical world?
4:50 - Western schools teach a curriculum that is sometimes not aligned with Islamic values. On the other hand, free speech is also being threatened in these countries. How should we as Ahmadis prepare ourselves for what is to come?
7:26 - When our faith falters, does it mean that we're not a true believer?
8:58 - Some in our society frown on people seeing psychologists, etc. What is Huzoor's (aba) view on this?
10:04 - What is the best way for the Jamaat to integrate new converts?
13:12 - Some office bearers present the instructions of Hazrat Khalifatul Masih (aba) with their own interpretation. What is Huzoor's (aba) guidance in this regard?
15:22 - How can we inculcate a high standard of gratefulness within ourselves?
19:19 - What challenges will we face in the coming 100 years in regards to the spread of Ahmadiyyat?
22:38 - Friday Sermon Clip, 11 April 2025 - Miracles performed by the Holy Prophet (saw).
Should Ahmadi Muslim scientists do research to try to understand the link between the spiritual and physical world?
Huzoor (aba) strongly encouraged Ahmadi Muslim scientists to actively pursue research exploring the connection between the spiritual and physical realms. He emphasised that, according to the Promised Messiah (as), there is no contradiction between divine teachings, natural law and scientific discovery. Science reflects the practical application of the knowledge granted by God, while Shari’at conveys divine guidance.
Huzoor (aba) referenced the Promised Messiah’s (as) conversation with Dr. Clement, noting that his followers have been divinely promised excellence in both spiritual and secular knowledge. He highlighted Hazrat Khalifatul Masih III’s (ra) aspiration, shared with Dr. Abdus Salam, that 100 Ahmadi scientists should win Nobel Prizes within a century, urging renewed effort toward such goals.
Quoting the Qur’an: “...and ponder over the creation of the heavens and the earth:” (Ch.3:V192), Huzoor (aba) underlined the importance of contemplation and research in understanding the creation of the universe, encouraging the use of intellect for deeper insight.
Regarding miracles, Huzoor (aba) explained they are often spiritually perceived and occur within the framework of natural laws, though at times they may appear beyond human comprehension. He cited the example of the splitting of the moon, noting that while some interpret it as a physical event, others consider it a collective vision (Kashf), both remaining within divine control. Ultimately, Huzoor (aba) affirmed that Allah has the power to manifest extraordinary signs in support of His prophets.
In conclusion, Huzoor (aba) reiterated the vital role of Ahmadi Muslim scientists in advancing knowledge that bridges the spiritual and physical domains, fulfilling both divine expectations and intellectual potential.
Western schools teach a curriculum that is sometimes not aligned with Islamic values. On the other hand, free speech is also being threatened in these countries. How should we as Ahmadis prepare ourselves for what is to come?
Huzoor (aba) explained that the issue of school curriculam conflicting with Islamic values cannot be generalised. In most cases, the curriculum is broadly compatible with Islamic teachings. However, certain subjects, such as sex education, are introduced at an age that Islam would consider inappropriate. These topics, he said, are more suitable for later stages of development. While ideally, Muslims would establish their own schools to address this, limited resources make that difficult.
As a practical solution, Huzoor (aba) advised parents to engage their children in meaningful discussions at home. He emphasised the importance of explaining Islamic perspectives alongside what is taught in school, enabling children to understand both viewpoints clearly.
Regarding the growing limitations on free speech, especially around topics like Palestine, Huzoor (aba) acknowledged that expressing such views, even in academic settings, can now lead to serious consequences, such as expulsion or deportation, as seen in the case of a university student in the U.S.
In response, Huzoor (aba) advised Ahmadis to pursue education with wisdom and caution, without compromising their faith. Huzoor (aba) highlighted the importance of distinguishing between religious and secular teachings and learning how to navigate both. He concluded by urging individuals to reflect on how to manage these situations thoughtfully and with integrity.
When our faith falters, does it mean that we're not a true believer?
In response to the question, Huzoor (aba) acknowledged that moments of faltering faith can occur, but said clearly that in such times, one must turn to Allah with sincerity and seek His help to strengthen their belief. He advised that a true believer should consistently pray for steadfastness, especially during moments of doubt and that such prayers are often accepted by Allah.
Huzoor (aba) stressed the importance of regularly reciting Surah Al-Fatihah, particularly the verse “Guide us on the right path,” with deep reflection and sincerity. This continual supplication ensures that a person remains firm in their faith and is not led astray.
Huzoor (aba) further advised the frequent recitation of Istighfar (seeking forgiveness) and the prayer: “La hawla wa la quwwata illa billah” (“There is no power or might except with Allah”), encouraging believers to understand its meaning and incorporate it into their daily worship. These practices, he said, are essential tools in safeguarding and reinforcing one’s faith during times of spiritual weakness.
Some in our society frown on people seeing psychologists, etc. What is Huzoor's (aba) view on this?
Huzoor (aba) said that there is no harm in seeking help from psychologists or psychiatrists and it should not be frowned upon. He stated that, according to Islamic teaching, every illness has a cure and it is important for patients to seek appropriate treatment.
Huzoor (aba) explained that mental health professionals generally maintain confidentiality and many patients benefit from therapy alone, while others may require medication, especially when symptoms become severe. In such cases, professional treatment is not only appropriate but beneficial. Huzoor (aba) encouraged those facing mental health challenges to pursue proper care, affirming that doing so is a positive and responsible step.
What is the best way for the Jama’at to integrate new converts?
Huzoor (aba) said that the most effective way to integrate new converts into the Jama’at is by building personal bonds of friendship and brotherhood. He noted that cultural barriers, particularly among some immigrant communities from Pakistan, can hinder this integration, as speaking in native languages and maintaining exclusive social circles can make newcomers feel isolated.
To counter this, Huzoor (aba) urged members to actively welcome converts into the community by treating them as brothers and sisters, similar to the system of brotherhood established by the Holy Prophet (sa) between between the Migrants (from Makkah) and the Ansar (of Madinah). This personal connection fosters closeness and makes it easier to support and educate new members.
Huzoor (aba) also highlighted the importance of distinguishing between cultural traditions and true Islamic teachings. Converts often come from diverse backgrounds, and cultural differences should not be mistaken for religious shortcomings. If a cultural practice does not conflict with Islamic values, it should be respected. Huzoor (aba) stressed the need for flexibility and understanding within the Jama’at to truly integrate and support new Ahmadis, ensuring they feel welcomed and spiritually nurtured.
Some office bearers present the instructions of Hazrat Khalifatul Masih (aba) with their own interpretation. What is Huzoor's (aba) guidance in this regard?
Huzoor (aba) addressed concerns about office bearers misrepresenting or interpreting his instructions incorrectly. He emphasised that the guidance issued from Khilafat is clear, consistent with the teachings of the Jama’at, the Holy Qur’an, the Holy Prophet (sa) and the Promised Messiah (as). If an office bearer alters or miscommunicates those instructions, it misrepresents the intended message.
Huzoor (aba) advised that if anyone has doubts or is confused about what has been conveyed, they have the right to seek clarification directly by writing to him. He shared that many members do this and he responds by confirming whether the statements made by office bearers are accurate or not. He cautioned against silently harbouring misunderstandings, as this can lead to alienation from the Jama’at and even from core practices like Salat.
Regarding Salat, Huzoor (aba) stressed that prayers are offered for the sake of Allah, not based on personal feelings toward the one leading them. If an imam has faults, the spiritual burden falls on that individual, not on the congregation. Therefore, one should focus on the correctness of instructions in relation to Jama’at and Khilafat and seek clarification when needed, rather than fostering resentment or distance.
How can we inculcate a high standard of gratefulness within ourselves?
Huzoor (aba) stated that true gratefulness stems from recognising and appreciating the countless blessings bestowed by Allah the Almighty, such as our faculties, education and access to basic necessities like food. He encouraged reflection on the harsh realities faced by millions around the world, including hunger and poverty, as a way to deepen our own sense of gratitude.
Huzoor (aba) highlighted that even in wealthy countries like the UK, many people suffer from food insecurity, while in places like Sudan, people, including children, are dying from hunger. In contrast, many of us live in comfort with abundant resources. Recognising this contrast should naturally lead one to thankfulness.
Huzoor (aba) reminded that Allah promises increased blessings for those who are grateful and warns of consequences for ingratitude. He also shared a poignant example narrated by Hazrat Khalifatul Masih I (ra) about a poor woman who, despite having very little, only asked for a large-print copy of the Holy Qur’an so she could continue reading and express gratitude through her eyes. Her contentment and gratitude, despite hardship, serve as a powerful lesson.
Concluding, Huzoor (aba) stressed that gratitude is a mindset and one that can be cultivated by reflecting on the blessings we often take for granted and by comparing our conditions with those who have far less..
What challenges will we face in the coming 100 years in regards to the spread of Ahmadiyyat?
Huzoor (aba) explained that the future spread of Ahmadiyyat is ultimately in the hands of Allah the Almighty, who has promised that it will happen, possibly even suddenly, as He has used the word “suddenly” in the Qur'an to describe transformative change. Drawing parallels with the early Christians who lived in secrecy before gaining prominence in the Roman Empire, Huzoor (aba) noted that similar trials and eventual triumphs are part of the divine design.
Referring to the Promised Messiah (as), Huzoor (aba) said that just as Christianity spread over 300 years, the Promised Messiah (as) also prophesied that within that time frame, the majority of the world would come under the banner of true Islam through Ahmadiyyat. However, for this prophecy to be fulfilled within the promised time, Huzoor (aba) stressed the importance of personal and collective reformation.
Huzoor (aba) also said that while divine promises are certain, their fulfillment through a particular community is conditional upon righteous conduct and sincere worship. If current members of the Jama’at fail to uphold the required standards, Allah will raise a new nation or create other circumstances to fulfill His promise.
Therefore, Huzoor (aba) urged members of the Jama’at to strive towards spiritual and moral excellence so they may be counted among those who help fulfil this divine mission. If not, others will be chosen, but the victory of Ahmadiyyat is inevitable.
*** END ***
Huzoor (aba) strongly encouraged Ahmadi Muslim scientists to actively pursue research exploring the connection between the spiritual and physical realms. He emphasised that, according to the Promised Messiah (as), there is no contradiction between divine teachings, natural law and scientific discovery. Science reflects the practical application of the knowledge granted by God, while Shari’at conveys divine guidance.
Huzoor (aba) referenced the Promised Messiah’s (as) conversation with Dr. Clement, noting that his followers have been divinely promised excellence in both spiritual and secular knowledge. He highlighted Hazrat Khalifatul Masih III’s (ra) aspiration, shared with Dr. Abdus Salam, that 100 Ahmadi scientists should win Nobel Prizes within a century, urging renewed effort toward such goals.
Quoting the Qur’an: “...and ponder over the creation of the heavens and the earth:” (Ch.3:V192), Huzoor (aba) underlined the importance of contemplation and research in understanding the creation of the universe, encouraging the use of intellect for deeper insight.
Regarding miracles, Huzoor (aba) explained they are often spiritually perceived and occur within the framework of natural laws, though at times they may appear beyond human comprehension. He cited the example of the splitting of the moon, noting that while some interpret it as a physical event, others consider it a collective vision (Kashf), both remaining within divine control. Ultimately, Huzoor (aba) affirmed that Allah has the power to manifest extraordinary signs in support of His prophets.
In conclusion, Huzoor (aba) reiterated the vital role of Ahmadi Muslim scientists in advancing knowledge that bridges the spiritual and physical domains, fulfilling both divine expectations and intellectual potential.
Western schools teach a curriculum that is sometimes not aligned with Islamic values. On the other hand, free speech is also being threatened in these countries. How should we as Ahmadis prepare ourselves for what is to come?
Huzoor (aba) explained that the issue of school curriculam conflicting with Islamic values cannot be generalised. In most cases, the curriculum is broadly compatible with Islamic teachings. However, certain subjects, such as sex education, are introduced at an age that Islam would consider inappropriate. These topics, he said, are more suitable for later stages of development. While ideally, Muslims would establish their own schools to address this, limited resources make that difficult.
As a practical solution, Huzoor (aba) advised parents to engage their children in meaningful discussions at home. He emphasised the importance of explaining Islamic perspectives alongside what is taught in school, enabling children to understand both viewpoints clearly.
Regarding the growing limitations on free speech, especially around topics like Palestine, Huzoor (aba) acknowledged that expressing such views, even in academic settings, can now lead to serious consequences, such as expulsion or deportation, as seen in the case of a university student in the U.S.
In response, Huzoor (aba) advised Ahmadis to pursue education with wisdom and caution, without compromising their faith. Huzoor (aba) highlighted the importance of distinguishing between religious and secular teachings and learning how to navigate both. He concluded by urging individuals to reflect on how to manage these situations thoughtfully and with integrity.
When our faith falters, does it mean that we're not a true believer?
In response to the question, Huzoor (aba) acknowledged that moments of faltering faith can occur, but said clearly that in such times, one must turn to Allah with sincerity and seek His help to strengthen their belief. He advised that a true believer should consistently pray for steadfastness, especially during moments of doubt and that such prayers are often accepted by Allah.
Huzoor (aba) stressed the importance of regularly reciting Surah Al-Fatihah, particularly the verse “Guide us on the right path,” with deep reflection and sincerity. This continual supplication ensures that a person remains firm in their faith and is not led astray.
Huzoor (aba) further advised the frequent recitation of Istighfar (seeking forgiveness) and the prayer: “La hawla wa la quwwata illa billah” (“There is no power or might except with Allah”), encouraging believers to understand its meaning and incorporate it into their daily worship. These practices, he said, are essential tools in safeguarding and reinforcing one’s faith during times of spiritual weakness.
Some in our society frown on people seeing psychologists, etc. What is Huzoor's (aba) view on this?
Huzoor (aba) said that there is no harm in seeking help from psychologists or psychiatrists and it should not be frowned upon. He stated that, according to Islamic teaching, every illness has a cure and it is important for patients to seek appropriate treatment.
Huzoor (aba) explained that mental health professionals generally maintain confidentiality and many patients benefit from therapy alone, while others may require medication, especially when symptoms become severe. In such cases, professional treatment is not only appropriate but beneficial. Huzoor (aba) encouraged those facing mental health challenges to pursue proper care, affirming that doing so is a positive and responsible step.
What is the best way for the Jama’at to integrate new converts?
Huzoor (aba) said that the most effective way to integrate new converts into the Jama’at is by building personal bonds of friendship and brotherhood. He noted that cultural barriers, particularly among some immigrant communities from Pakistan, can hinder this integration, as speaking in native languages and maintaining exclusive social circles can make newcomers feel isolated.
To counter this, Huzoor (aba) urged members to actively welcome converts into the community by treating them as brothers and sisters, similar to the system of brotherhood established by the Holy Prophet (sa) between between the Migrants (from Makkah) and the Ansar (of Madinah). This personal connection fosters closeness and makes it easier to support and educate new members.
Huzoor (aba) also highlighted the importance of distinguishing between cultural traditions and true Islamic teachings. Converts often come from diverse backgrounds, and cultural differences should not be mistaken for religious shortcomings. If a cultural practice does not conflict with Islamic values, it should be respected. Huzoor (aba) stressed the need for flexibility and understanding within the Jama’at to truly integrate and support new Ahmadis, ensuring they feel welcomed and spiritually nurtured.
Some office bearers present the instructions of Hazrat Khalifatul Masih (aba) with their own interpretation. What is Huzoor's (aba) guidance in this regard?
Huzoor (aba) addressed concerns about office bearers misrepresenting or interpreting his instructions incorrectly. He emphasised that the guidance issued from Khilafat is clear, consistent with the teachings of the Jama’at, the Holy Qur’an, the Holy Prophet (sa) and the Promised Messiah (as). If an office bearer alters or miscommunicates those instructions, it misrepresents the intended message.
Huzoor (aba) advised that if anyone has doubts or is confused about what has been conveyed, they have the right to seek clarification directly by writing to him. He shared that many members do this and he responds by confirming whether the statements made by office bearers are accurate or not. He cautioned against silently harbouring misunderstandings, as this can lead to alienation from the Jama’at and even from core practices like Salat.
Regarding Salat, Huzoor (aba) stressed that prayers are offered for the sake of Allah, not based on personal feelings toward the one leading them. If an imam has faults, the spiritual burden falls on that individual, not on the congregation. Therefore, one should focus on the correctness of instructions in relation to Jama’at and Khilafat and seek clarification when needed, rather than fostering resentment or distance.
How can we inculcate a high standard of gratefulness within ourselves?
Huzoor (aba) stated that true gratefulness stems from recognising and appreciating the countless blessings bestowed by Allah the Almighty, such as our faculties, education and access to basic necessities like food. He encouraged reflection on the harsh realities faced by millions around the world, including hunger and poverty, as a way to deepen our own sense of gratitude.
Huzoor (aba) highlighted that even in wealthy countries like the UK, many people suffer from food insecurity, while in places like Sudan, people, including children, are dying from hunger. In contrast, many of us live in comfort with abundant resources. Recognising this contrast should naturally lead one to thankfulness.
Huzoor (aba) reminded that Allah promises increased blessings for those who are grateful and warns of consequences for ingratitude. He also shared a poignant example narrated by Hazrat Khalifatul Masih I (ra) about a poor woman who, despite having very little, only asked for a large-print copy of the Holy Qur’an so she could continue reading and express gratitude through her eyes. Her contentment and gratitude, despite hardship, serve as a powerful lesson.
Concluding, Huzoor (aba) stressed that gratitude is a mindset and one that can be cultivated by reflecting on the blessings we often take for granted and by comparing our conditions with those who have far less..
What challenges will we face in the coming 100 years in regards to the spread of Ahmadiyyat?
Huzoor (aba) explained that the future spread of Ahmadiyyat is ultimately in the hands of Allah the Almighty, who has promised that it will happen, possibly even suddenly, as He has used the word “suddenly” in the Qur'an to describe transformative change. Drawing parallels with the early Christians who lived in secrecy before gaining prominence in the Roman Empire, Huzoor (aba) noted that similar trials and eventual triumphs are part of the divine design.
Referring to the Promised Messiah (as), Huzoor (aba) said that just as Christianity spread over 300 years, the Promised Messiah (as) also prophesied that within that time frame, the majority of the world would come under the banner of true Islam through Ahmadiyyat. However, for this prophecy to be fulfilled within the promised time, Huzoor (aba) stressed the importance of personal and collective reformation.
Huzoor (aba) also said that while divine promises are certain, their fulfillment through a particular community is conditional upon righteous conduct and sincere worship. If current members of the Jama’at fail to uphold the required standards, Allah will raise a new nation or create other circumstances to fulfill His promise.
Therefore, Huzoor (aba) urged members of the Jama’at to strive towards spiritual and moral excellence so they may be counted among those who help fulfil this divine mission. If not, others will be chosen, but the victory of Ahmadiyyat is inevitable.
*** END ***
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18 April 2025:
• Hazrat Khalifatul Masih V (aba) grants a mulaqat to Khuddam from the New York region of the USA and grants photos to delegations from Belgium and Germany. • In his Friday Sermon, Huzoor (aba) instructed prayers for the Ahmadis of Pakistan. (Link to MTA UK YouTube programme) |
- 00:00 – Title Sequence.
- 00:32 – Introduction to mulaqat with Khuddam from the New York region of the USA.
- 01:22 – If we wrong someone, when should we stop seeking forgiveness from them, and only ask Allah?
- 02:16 – How do I deal with spiritual doubt or weakness?
- 03:53 – How can we overcome the habit of leaving tasks to the last minute?
- 05:28 – While giving attention to our spiritual responsibilities, how can we also maintain harmony in our family relationships?
- 07:03 – The Holy Prophet (sa) taught us to worship Allah as if we are seeing Him, how can we practically achieve this?
- 13:09 – How does Huzoor (aba) choose which letters to reply to personally?
- 14:35 – The Holy Prophet (sa) said the reward of deeds depend upon our intentions. How can we purify our intentions?
- 18:02 – Is it permissible to invest in the shares of credit card companies, banks, and entertainment companies?
- 19:59 – Why does Huzoor (aba) read longer Surahs during Fajr prayer?
- 20:36 – The Khuddam are granted a photo with Huzoor (aba).
- 20:43 – Huzoor (aba) grants photos to delegations from Belgium and Germany.
- 20:59 – Khadim from Belgium expresses his feelings after the meeting.
- 21:16 – Tifil from Belgium expresses his feelings after the meeting.
- 21:26 – Khadim from Belgium expresses his feelings after the meeting
- 21:40 – Friday Sermon Clip, 18 April 2025 - Prayers for Ahmadis in Pakistan.
If we wrong someone, when should we stop seeking forgiveness from them, and look to Allah for forgiveness?
Huzoor (aba) explained that an Ahmadi should always display good morals and never speak wrongly or unjustly to others. It is not the character of a true Ahmadi to behave harshly or unfairly. However, if a person realises that they have made a mistake or acted beyond proper limits, they should immediately seek forgiveness from the one they wronged. Doing so pleases Allah, and this is what He desires from His servants.
How do I deal with spiritual doubt or weakness?
Huzoor (aba) advised that to overcome spiritual doubt or weakness, one should begin by offering the five daily prayers sincerely, asking Allah during Ruku and Sajdah to remove all doubts and grant guidance. He emphasised the importance of earnestly reciting “Guide me on the right path” in Surah Al-Fatihah. Huzoor (aba) also encouraged increasing religious knowledge by reading and understanding the Holy Qur’an, along with its commentary, to deepen one's connection with Allah.
Additionally, Huzoor (aba) recommended reading the books of the Promised Messiah (as), particularly Noah’s Ark, which provides valuable guidance. Ultimately, Huzoor(aba) said, it is through personal effort and prayer that one strengthens their faith.
How can we overcome the habit of leaving tasks to the last minute?
Huzoor (aba) explained that the tendency to leave tasks until the last minute is a common habit, particularly among Asians, and even within the Jama’at. This lack of timely planning often results in rushed and poorly executed work, a problem seen across various levels, including among missionaries. He illustrated this with a Punjabi idiom describing how some only begin preparing the bride when the groom's procession arrives, highlighting the damaging nature of last-minute behaviour.
To overcome this habit, Huzoor(aba) advised developing a structured approach: identify your tasks clearly, write them down in order of priority and set deadlines for each. By cultivating this discipline, one can build the habit of timely and well-planned execution.
While giving attention to our spiritual responsibilities, how can we also maintain harmony in our family relationships?
Huzoor (aba) explained that maintaining harmony in family relationships while attending to spiritual responsibilities begins with kindness towards one’s parents and siblings. He emphasised the importance of offering the five daily prayers and praying for family members, as this strengthens love and respect within the heart.
Huzoor (aba) reminded that one’s primary responsibility is education, which is not a favour to anyone but a means to secure one’s own future. If distractions arise, such as a younger sibling disturbing your study time, respond with patience, perhaps by quietly relocating, instead of reacting emotionally.
Achieving balance, Huzoor(aba) said, requires a clear understanding of one’s responsibilities: towards Allah, towards one’s studies, towards parents and towards siblings. Fulfilling each of these with sincerity ensures harmony both spiritually and within the home.
The Holy Prophet (sa) taught us to worship Allah as if we are seeing Him, how can we practically achieve this?
Huzoor (aba) explained that to worship Allah as if one is seeing Him requires a deep sense of awareness and sincerity in prayer. He emphasised that Allah has clearly stated in the Holy Qur’an that merely offering Salat without understanding or sincerity is not accepted and can even lead one towards ruin if it is not done properly or if it is disconnected from righteous conduct.
True acceptance of prayer, Huzoor(aba) said, begins with firm belief that Allah is always watching our actions. Alongside this, it is essential to fulfil the rights of fellow human beings. If one fails to treat others with justice and kindness, then Allah does not accept their Salat, regardless of how regularly it is offered.
Huzoor(aba) highlighted that Allah’s acceptance comes when a person fully obeys His commandments, acts upon His teachings and sincerely seeks His guidance as emphasised in the repeated prayer: "Guide us on the right path." He explained that this must not be a ritual recitation, but a heartfelt plea. Each verse of prayer, such as "All praise belongs to Allah, Lord of all the worlds," must be understood and reflected upon during worship.
Ultimately, Huzoor(aba) said that when a person offers Salat with deep concentration, genuine understanding and a true desire to live according to Allah’s will, only then will Allah transform their life and character, guiding them towards righteousness.
The Holy Prophet (sa) taught us to worship Allah as if we are seeing Him, how can we practically achieve this?
Huzoor (aba) explained that to practically achieve the level of worship described by the Holy Prophet (sa) – to worship Allah as if one is seeing Him, requires continuous effort and a conscious mindset. He acknowledged that it is natural for the mind to wander during Salat, but emphasised the teaching of the Promised Messiah (as) that true “establishment of prayer” means to re-establish it each time one falters. If one’s focus is lost, they must persist and strive to rebuild their connection through prayer.
Huzoor(aba) advised consistently reciting “Guide us on the right path” with sincerity, asking Allah to help perform Salat properly and to strengthen one’s spiritual state. He stressed that if a person has not yet reached the level of faith where they feel they are “seeing” Allah, they should at the very least firmly believe that Allah is constantly watching them.
To help internalise this awareness, Huzoor(aba) likened Allah’s watchfulness to a system of CCTV cameras – just as a person refrains from wrongdoing when they know they are being recorded, so too should one remember that Allah is observing all their actions. Keeping this in mind during Salat builds the mindset needed for sincere and attentive worship. This, Huzoor (aba) said, is the essence of truly perceiving Allah’s presence.
How does Huzoor (aba) choose which letters to reply to personally?
Huzoor (aba) explained that due to the sheer volume of letters he receives which is around 30,000 to 40,000 each month, it is not possible for him to reply to all of them personally. Letters that contain general requests for prayers are usually passed on to the Private Secretary for a response. However, if a letter includes a special matter, a personal issue, or requires specific guidance, Huzoor (aba) replies to it himself.
Huzoor(aba) shared that he personally reads around four to five hundred letters daily, while others are summarised by his office staff. If a letter stands out with something important or urgent, it is brought to his attention, and he responds directly. Huzoor (aba) added that if someone has a particular concern or requires guidance, they should mark their letter as “Special” or “Urgent” to ensure it reaches him personally!
The Holy Prophet (sa) said the reward of deeds depend upon our intentions. How can we purify our intentions?
Huzoor (aba) explained that the reward of deeds is indeed based on intention, as taught by the Holy Prophet (sa). He noted that even people who do not believe in Allah, such as atheists or followers of other religions, can be morally upright and act with good intentions and Allah rewards them accordingly.
However, Huzoor (aba) gave an example to highlight the importance of pure intention: if someone tries to correct another person but does so to humiliate them publicly, then despite the outwardly good deed, their intention is corrupt. Such a person would not be rewarded but would instead incur sin. True reward comes only when actions are done sincerely, for the sake of Allah, and with the genuine purpose of reformation.
To purify one’s intentions, Huzoor advised seeking refuge in Allah from Satan by reciting A‘ūdhu billāhi min ash-shayṭānir-rajīm (“I seek refuge with Allah from Satan the accursed”) before undertaking anything. He quoted the Promised Messiah (as), who said that if one feels the need to complain about someone, they should first pray for 40 days for that person’s reformation. If the person improves, there is no longer a need to complain.
Huzoor (aba) emphasised that no one can truly judge someone else’s intention and that it is a matter between the individual and Allah. He advised that a person should consult their own heart before acting and ask themselves: Am I doing this to help someone, to benefit the Jama’at, or am I doing it to boost my ego or show superiority? If the latter, then the act is sinful, not rewarding.
Concluding, Huzoor (aba) encouraged self-reflection, prayer and seeking forgiveness (Istighfar) as ways to purify the heart and maintain sincere intentions.
Is it permissible to invest in the shares of credit card companies, banks and entertainment companies?
Huzoor (aba) explained that while all deeds are judged by intention, investing in companies such as credit card companies, banks, or entertainment companies must be approached with caution. He noted that in today’s world, it is very difficult to find any business that is completely free from some form of wrongdoing – whether it's TV channels promoting vulgarity in advertisements or companies using inappropriate imagery for marketing.
Huzoor (aba) emphasised that one's intention should be pure and wherever possible, it is better to invest in businesses that are free from such harmful or unethical elements. He clarified that unlike the case of consuming unlawful food in extreme hunger which becomes permissible out of necessity – investment does not fall under such a category, as one always has alternative options for where to place their money.
Huzoor (aba) advised that if someone does choose to invest in such companies, it should be with the conscious intention of supporting the positive or beneficial aspects of those businesses, not their immoral practices. However, he described this as a very subtle and delicate matter, urging individuals to reflect deeply on it themselves.
Concluding this answer, Huzoor (aba) stated that if it were his own money, he personally would not invest in such companies.
Why does Huzoor (aba) read longer Surahs during Fajr prayer?
Huzoor (aba) said: “That is the Sunnah of the Holy Prophet (sa). The Holy Prophet (sa) used to recite long Surahs during Fajr prayer and that was the practice of all the Khulafa-e-Rashideen and other Khulafas of Jama'at Ahmadiyya.”
Huzoor (aba) explained that an Ahmadi should always display good morals and never speak wrongly or unjustly to others. It is not the character of a true Ahmadi to behave harshly or unfairly. However, if a person realises that they have made a mistake or acted beyond proper limits, they should immediately seek forgiveness from the one they wronged. Doing so pleases Allah, and this is what He desires from His servants.
How do I deal with spiritual doubt or weakness?
Huzoor (aba) advised that to overcome spiritual doubt or weakness, one should begin by offering the five daily prayers sincerely, asking Allah during Ruku and Sajdah to remove all doubts and grant guidance. He emphasised the importance of earnestly reciting “Guide me on the right path” in Surah Al-Fatihah. Huzoor (aba) also encouraged increasing religious knowledge by reading and understanding the Holy Qur’an, along with its commentary, to deepen one's connection with Allah.
Additionally, Huzoor (aba) recommended reading the books of the Promised Messiah (as), particularly Noah’s Ark, which provides valuable guidance. Ultimately, Huzoor(aba) said, it is through personal effort and prayer that one strengthens their faith.
How can we overcome the habit of leaving tasks to the last minute?
Huzoor (aba) explained that the tendency to leave tasks until the last minute is a common habit, particularly among Asians, and even within the Jama’at. This lack of timely planning often results in rushed and poorly executed work, a problem seen across various levels, including among missionaries. He illustrated this with a Punjabi idiom describing how some only begin preparing the bride when the groom's procession arrives, highlighting the damaging nature of last-minute behaviour.
To overcome this habit, Huzoor(aba) advised developing a structured approach: identify your tasks clearly, write them down in order of priority and set deadlines for each. By cultivating this discipline, one can build the habit of timely and well-planned execution.
While giving attention to our spiritual responsibilities, how can we also maintain harmony in our family relationships?
Huzoor (aba) explained that maintaining harmony in family relationships while attending to spiritual responsibilities begins with kindness towards one’s parents and siblings. He emphasised the importance of offering the five daily prayers and praying for family members, as this strengthens love and respect within the heart.
Huzoor (aba) reminded that one’s primary responsibility is education, which is not a favour to anyone but a means to secure one’s own future. If distractions arise, such as a younger sibling disturbing your study time, respond with patience, perhaps by quietly relocating, instead of reacting emotionally.
Achieving balance, Huzoor(aba) said, requires a clear understanding of one’s responsibilities: towards Allah, towards one’s studies, towards parents and towards siblings. Fulfilling each of these with sincerity ensures harmony both spiritually and within the home.
The Holy Prophet (sa) taught us to worship Allah as if we are seeing Him, how can we practically achieve this?
Huzoor (aba) explained that to worship Allah as if one is seeing Him requires a deep sense of awareness and sincerity in prayer. He emphasised that Allah has clearly stated in the Holy Qur’an that merely offering Salat without understanding or sincerity is not accepted and can even lead one towards ruin if it is not done properly or if it is disconnected from righteous conduct.
True acceptance of prayer, Huzoor(aba) said, begins with firm belief that Allah is always watching our actions. Alongside this, it is essential to fulfil the rights of fellow human beings. If one fails to treat others with justice and kindness, then Allah does not accept their Salat, regardless of how regularly it is offered.
Huzoor(aba) highlighted that Allah’s acceptance comes when a person fully obeys His commandments, acts upon His teachings and sincerely seeks His guidance as emphasised in the repeated prayer: "Guide us on the right path." He explained that this must not be a ritual recitation, but a heartfelt plea. Each verse of prayer, such as "All praise belongs to Allah, Lord of all the worlds," must be understood and reflected upon during worship.
Ultimately, Huzoor(aba) said that when a person offers Salat with deep concentration, genuine understanding and a true desire to live according to Allah’s will, only then will Allah transform their life and character, guiding them towards righteousness.
The Holy Prophet (sa) taught us to worship Allah as if we are seeing Him, how can we practically achieve this?
Huzoor (aba) explained that to practically achieve the level of worship described by the Holy Prophet (sa) – to worship Allah as if one is seeing Him, requires continuous effort and a conscious mindset. He acknowledged that it is natural for the mind to wander during Salat, but emphasised the teaching of the Promised Messiah (as) that true “establishment of prayer” means to re-establish it each time one falters. If one’s focus is lost, they must persist and strive to rebuild their connection through prayer.
Huzoor(aba) advised consistently reciting “Guide us on the right path” with sincerity, asking Allah to help perform Salat properly and to strengthen one’s spiritual state. He stressed that if a person has not yet reached the level of faith where they feel they are “seeing” Allah, they should at the very least firmly believe that Allah is constantly watching them.
To help internalise this awareness, Huzoor(aba) likened Allah’s watchfulness to a system of CCTV cameras – just as a person refrains from wrongdoing when they know they are being recorded, so too should one remember that Allah is observing all their actions. Keeping this in mind during Salat builds the mindset needed for sincere and attentive worship. This, Huzoor (aba) said, is the essence of truly perceiving Allah’s presence.
How does Huzoor (aba) choose which letters to reply to personally?
Huzoor (aba) explained that due to the sheer volume of letters he receives which is around 30,000 to 40,000 each month, it is not possible for him to reply to all of them personally. Letters that contain general requests for prayers are usually passed on to the Private Secretary for a response. However, if a letter includes a special matter, a personal issue, or requires specific guidance, Huzoor (aba) replies to it himself.
Huzoor(aba) shared that he personally reads around four to five hundred letters daily, while others are summarised by his office staff. If a letter stands out with something important or urgent, it is brought to his attention, and he responds directly. Huzoor (aba) added that if someone has a particular concern or requires guidance, they should mark their letter as “Special” or “Urgent” to ensure it reaches him personally!
The Holy Prophet (sa) said the reward of deeds depend upon our intentions. How can we purify our intentions?
Huzoor (aba) explained that the reward of deeds is indeed based on intention, as taught by the Holy Prophet (sa). He noted that even people who do not believe in Allah, such as atheists or followers of other religions, can be morally upright and act with good intentions and Allah rewards them accordingly.
However, Huzoor (aba) gave an example to highlight the importance of pure intention: if someone tries to correct another person but does so to humiliate them publicly, then despite the outwardly good deed, their intention is corrupt. Such a person would not be rewarded but would instead incur sin. True reward comes only when actions are done sincerely, for the sake of Allah, and with the genuine purpose of reformation.
To purify one’s intentions, Huzoor advised seeking refuge in Allah from Satan by reciting A‘ūdhu billāhi min ash-shayṭānir-rajīm (“I seek refuge with Allah from Satan the accursed”) before undertaking anything. He quoted the Promised Messiah (as), who said that if one feels the need to complain about someone, they should first pray for 40 days for that person’s reformation. If the person improves, there is no longer a need to complain.
Huzoor (aba) emphasised that no one can truly judge someone else’s intention and that it is a matter between the individual and Allah. He advised that a person should consult their own heart before acting and ask themselves: Am I doing this to help someone, to benefit the Jama’at, or am I doing it to boost my ego or show superiority? If the latter, then the act is sinful, not rewarding.
Concluding, Huzoor (aba) encouraged self-reflection, prayer and seeking forgiveness (Istighfar) as ways to purify the heart and maintain sincere intentions.
Is it permissible to invest in the shares of credit card companies, banks and entertainment companies?
Huzoor (aba) explained that while all deeds are judged by intention, investing in companies such as credit card companies, banks, or entertainment companies must be approached with caution. He noted that in today’s world, it is very difficult to find any business that is completely free from some form of wrongdoing – whether it's TV channels promoting vulgarity in advertisements or companies using inappropriate imagery for marketing.
Huzoor (aba) emphasised that one's intention should be pure and wherever possible, it is better to invest in businesses that are free from such harmful or unethical elements. He clarified that unlike the case of consuming unlawful food in extreme hunger which becomes permissible out of necessity – investment does not fall under such a category, as one always has alternative options for where to place their money.
Huzoor (aba) advised that if someone does choose to invest in such companies, it should be with the conscious intention of supporting the positive or beneficial aspects of those businesses, not their immoral practices. However, he described this as a very subtle and delicate matter, urging individuals to reflect deeply on it themselves.
Concluding this answer, Huzoor (aba) stated that if it were his own money, he personally would not invest in such companies.
Why does Huzoor (aba) read longer Surahs during Fajr prayer?
Huzoor (aba) said: “That is the Sunnah of the Holy Prophet (sa). The Holy Prophet (sa) used to recite long Surahs during Fajr prayer and that was the practice of all the Khulafa-e-Rashideen and other Khulafas of Jama'at Ahmadiyya.”
