APRIL 2025
The virtual meetings with Huzoor(aba) are a profound blessing for the worldwide Jama’at, and his connection with the Jama’at is undeniably special & unique. Whether individuals or Jama’at groups from across the globe have the chance to meet Huzoor(aba) in person or virtually, it becomes a deeply personal & significant experience. These interactions offer the opportunity to seek guidance, receive blessings, and participate in meaningful spiritual conversations.
Please click on link below in brackets for full video start to finish or for segments within the contents, please click on any timed link for precise placement. Where the YouTube link is in English, Urdu subtitles are often included and vice-versa.
11 April • 18 April • 25 April •
Please click on link below in brackets for full video start to finish or for segments within the contents, please click on any timed link for precise placement. Where the YouTube link is in English, Urdu subtitles are often included and vice-versa.
11 April • 18 April • 25 April •
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11 April 2025:
• Hazrat Khalifatul Masih V (aba) grants a mulaqat to Khuddam from the South West region of the USA. • In his Friday Sermon, Huzoor (aba) narrated various incidents of miracles performed by the Holy Prophet (saw). (Link to MTA UK YouTube programme) |
0:00 - Title Sequence.
0:54 - Introduction to Mulaqat’s with Khuddam from the South West region of the USA.
1:23 - Should Ahmadi Muslim scientists do research to try to understand the link between the spiritual and physical world?
4:50 - Western schools teach a curriculum that is sometimes not aligned with Islamic values. On the other hand, free speech is also being threatened in these countries. How should we as Ahmadis prepare ourselves for what is to come?
7:26 - When our faith falters, does it mean that we're not a true believer?
8:58 - Some in our society frown on people seeing psychologists, etc. What is Huzoor's (aba) view on this?
10:04 - What is the best way for the Jamaat to integrate new converts?
13:12 - Some office bearers present the instructions of Hazrat Khalifatul Masih (aba) with their own interpretation. What is Huzoor's (aba) guidance in this regard?
15:22 - How can we inculcate a high standard of gratefulness within ourselves?
19:19 - What challenges will we face in the coming 100 years in regards to the spread of Ahmadiyyat?
22:38 - Friday Sermon Clip, 11 April 2025 - Miracles performed by the Holy Prophet (saw).
0:54 - Introduction to Mulaqat’s with Khuddam from the South West region of the USA.
1:23 - Should Ahmadi Muslim scientists do research to try to understand the link between the spiritual and physical world?
4:50 - Western schools teach a curriculum that is sometimes not aligned with Islamic values. On the other hand, free speech is also being threatened in these countries. How should we as Ahmadis prepare ourselves for what is to come?
7:26 - When our faith falters, does it mean that we're not a true believer?
8:58 - Some in our society frown on people seeing psychologists, etc. What is Huzoor's (aba) view on this?
10:04 - What is the best way for the Jamaat to integrate new converts?
13:12 - Some office bearers present the instructions of Hazrat Khalifatul Masih (aba) with their own interpretation. What is Huzoor's (aba) guidance in this regard?
15:22 - How can we inculcate a high standard of gratefulness within ourselves?
19:19 - What challenges will we face in the coming 100 years in regards to the spread of Ahmadiyyat?
22:38 - Friday Sermon Clip, 11 April 2025 - Miracles performed by the Holy Prophet (saw).
Should Ahmadi Muslim scientists do research to try to understand the link between the spiritual and physical world?
Huzoor (aba) strongly encouraged Ahmadi Muslim scientists to actively pursue research exploring the connection between the spiritual and physical realms. He emphasised that, according to the Promised Messiah (as), there is no contradiction between divine teachings, natural law and scientific discovery. Science reflects the practical application of the knowledge granted by God, while Shari’at conveys divine guidance.
Huzoor (aba) referenced the Promised Messiah’s (as) conversation with Dr. Clement, noting that his followers have been divinely promised excellence in both spiritual and secular knowledge. He highlighted Hazrat Khalifatul Masih III’s (ra) aspiration, shared with Dr. Abdus Salam, that 100 Ahmadi scientists should win Nobel Prizes within a century, urging renewed effort toward such goals.
Quoting the Qur’an: “...and ponder over the creation of the heavens and the earth:” (Ch.3:V192), Huzoor (aba) underlined the importance of contemplation and research in understanding the creation of the universe, encouraging the use of intellect for deeper insight.
Regarding miracles, Huzoor (aba) explained they are often spiritually perceived and occur within the framework of natural laws, though at times they may appear beyond human comprehension. He cited the example of the splitting of the moon, noting that while some interpret it as a physical event, others consider it a collective vision (Kashf), both remaining within divine control. Ultimately, Huzoor (aba) affirmed that Allah has the power to manifest extraordinary signs in support of His prophets.
In conclusion, Huzoor (aba) reiterated the vital role of Ahmadi Muslim scientists in advancing knowledge that bridges the spiritual and physical domains, fulfilling both divine expectations and intellectual potential.
Western schools teach a curriculum that is sometimes not aligned with Islamic values. On the other hand, free speech is also being threatened in these countries. How should we as Ahmadis prepare ourselves for what is to come?
Huzoor (aba) explained that the issue of school curriculam conflicting with Islamic values cannot be generalised. In most cases, the curriculum is broadly compatible with Islamic teachings. However, certain subjects, such as sex education, are introduced at an age that Islam would consider inappropriate. These topics, he said, are more suitable for later stages of development. While ideally, Muslims would establish their own schools to address this, limited resources make that difficult.
As a practical solution, Huzoor (aba) advised parents to engage their children in meaningful discussions at home. He emphasised the importance of explaining Islamic perspectives alongside what is taught in school, enabling children to understand both viewpoints clearly.
Regarding the growing limitations on free speech, especially around topics like Palestine, Huzoor (aba) acknowledged that expressing such views, even in academic settings, can now lead to serious consequences, such as expulsion or deportation, as seen in the case of a university student in the U.S.
In response, Huzoor (aba) advised Ahmadis to pursue education with wisdom and caution, without compromising their faith. Huzoor (aba) highlighted the importance of distinguishing between religious and secular teachings and learning how to navigate both. He concluded by urging individuals to reflect on how to manage these situations thoughtfully and with integrity.
When our faith falters, does it mean that we're not a true believer?
In response to the question, Huzoor (aba) acknowledged that moments of faltering faith can occur, but said clearly that in such times, one must turn to Allah with sincerity and seek His help to strengthen their belief. He advised that a true believer should consistently pray for steadfastness, especially during moments of doubt and that such prayers are often accepted by Allah.
Huzoor (aba) stressed the importance of regularly reciting Surah Al-Fatihah, particularly the verse “Guide us on the right path,” with deep reflection and sincerity. This continual supplication ensures that a person remains firm in their faith and is not led astray.
Huzoor (aba) further advised the frequent recitation of Istighfar (seeking forgiveness) and the prayer: “La hawla wa la quwwata illa billah” (“There is no power or might except with Allah”), encouraging believers to understand its meaning and incorporate it into their daily worship. These practices, he said, are essential tools in safeguarding and reinforcing one’s faith during times of spiritual weakness.
Some in our society frown on people seeing psychologists, etc. What is Huzoor's (aba) view on this?
Huzoor (aba) said that there is no harm in seeking help from psychologists or psychiatrists and it should not be frowned upon. He stated that, according to Islamic teaching, every illness has a cure and it is important for patients to seek appropriate treatment.
Huzoor (aba) explained that mental health professionals generally maintain confidentiality and many patients benefit from therapy alone, while others may require medication, especially when symptoms become severe. In such cases, professional treatment is not only appropriate but beneficial. Huzoor (aba) encouraged those facing mental health challenges to pursue proper care, affirming that doing so is a positive and responsible step.
What is the best way for the Jama’at to integrate new converts?
Huzoor (aba) said that the most effective way to integrate new converts into the Jama’at is by building personal bonds of friendship and brotherhood. He noted that cultural barriers, particularly among some immigrant communities from Pakistan, can hinder this integration, as speaking in native languages and maintaining exclusive social circles can make newcomers feel isolated.
To counter this, Huzoor (aba) urged members to actively welcome converts into the community by treating them as brothers and sisters, similar to the system of brotherhood established by the Holy Prophet (sa) between between the Migrants (from Makkah) and the Ansar (of Madinah). This personal connection fosters closeness and makes it easier to support and educate new members.
Huzoor (aba) also highlighted the importance of distinguishing between cultural traditions and true Islamic teachings. Converts often come from diverse backgrounds, and cultural differences should not be mistaken for religious shortcomings. If a cultural practice does not conflict with Islamic values, it should be respected. Huzoor (aba) stressed the need for flexibility and understanding within the Jama’at to truly integrate and support new Ahmadis, ensuring they feel welcomed and spiritually nurtured.
Some office bearers present the instructions of Hazrat Khalifatul Masih (aba) with their own interpretation. What is Huzoor's (aba) guidance in this regard?
Huzoor (aba) addressed concerns about office bearers misrepresenting or interpreting his instructions incorrectly. He emphasised that the guidance issued from Khilafat is clear, consistent with the teachings of the Jama’at, the Holy Qur’an, the Holy Prophet (sa) and the Promised Messiah (as). If an office bearer alters or miscommunicates those instructions, it misrepresents the intended message.
Huzoor (aba) advised that if anyone has doubts or is confused about what has been conveyed, they have the right to seek clarification directly by writing to him. He shared that many members do this and he responds by confirming whether the statements made by office bearers are accurate or not. He cautioned against silently harbouring misunderstandings, as this can lead to alienation from the Jama’at and even from core practices like Salat.
Regarding Salat, Huzoor (aba) stressed that prayers are offered for the sake of Allah, not based on personal feelings toward the one leading them. If an imam has faults, the spiritual burden falls on that individual, not on the congregation. Therefore, one should focus on the correctness of instructions in relation to Jama’at and Khilafat and seek clarification when needed, rather than fostering resentment or distance.
How can we inculcate a high standard of gratefulness within ourselves?
Huzoor (aba) stated that true gratefulness stems from recognising and appreciating the countless blessings bestowed by Allah the Almighty, such as our faculties, education and access to basic necessities like food. He encouraged reflection on the harsh realities faced by millions around the world, including hunger and poverty, as a way to deepen our own sense of gratitude.
Huzoor (aba) highlighted that even in wealthy countries like the UK, many people suffer from food insecurity, while in places like Sudan, people, including children, are dying from hunger. In contrast, many of us live in comfort with abundant resources. Recognising this contrast should naturally lead one to thankfulness.
Huzoor (aba) reminded that Allah promises increased blessings for those who are grateful and warns of consequences for ingratitude. He also shared a poignant example narrated by Hazrat Khalifatul Masih I (ra) about a poor woman who, despite having very little, only asked for a large-print copy of the Holy Qur’an so she could continue reading and express gratitude through her eyes. Her contentment and gratitude, despite hardship, serve as a powerful lesson.
Concluding, Huzoor (aba) stressed that gratitude is a mindset and one that can be cultivated by reflecting on the blessings we often take for granted and by comparing our conditions with those who have far less..
What challenges will we face in the coming 100 years in regards to the spread of Ahmadiyyat?
Huzoor (aba) explained that the future spread of Ahmadiyyat is ultimately in the hands of Allah the Almighty, who has promised that it will happen, possibly even suddenly, as He has used the word “suddenly” in the Qur'an to describe transformative change. Drawing parallels with the early Christians who lived in secrecy before gaining prominence in the Roman Empire, Huzoor (aba) noted that similar trials and eventual triumphs are part of the divine design.
Referring to the Promised Messiah (as), Huzoor (aba) said that just as Christianity spread over 300 years, the Promised Messiah (as) also prophesied that within that time frame, the majority of the world would come under the banner of true Islam through Ahmadiyyat. However, for this prophecy to be fulfilled within the promised time, Huzoor (aba) stressed the importance of personal and collective reformation.
Huzoor (aba) also said that while divine promises are certain, their fulfillment through a particular community is conditional upon righteous conduct and sincere worship. If current members of the Jama’at fail to uphold the required standards, Allah will raise a new nation or create other circumstances to fulfill His promise.
Therefore, Huzoor (aba) urged members of the Jama’at to strive towards spiritual and moral excellence so they may be counted among those who help fulfil this divine mission. If not, others will be chosen, but the victory of Ahmadiyyat is inevitable.
*** END ***
Huzoor (aba) strongly encouraged Ahmadi Muslim scientists to actively pursue research exploring the connection between the spiritual and physical realms. He emphasised that, according to the Promised Messiah (as), there is no contradiction between divine teachings, natural law and scientific discovery. Science reflects the practical application of the knowledge granted by God, while Shari’at conveys divine guidance.
Huzoor (aba) referenced the Promised Messiah’s (as) conversation with Dr. Clement, noting that his followers have been divinely promised excellence in both spiritual and secular knowledge. He highlighted Hazrat Khalifatul Masih III’s (ra) aspiration, shared with Dr. Abdus Salam, that 100 Ahmadi scientists should win Nobel Prizes within a century, urging renewed effort toward such goals.
Quoting the Qur’an: “...and ponder over the creation of the heavens and the earth:” (Ch.3:V192), Huzoor (aba) underlined the importance of contemplation and research in understanding the creation of the universe, encouraging the use of intellect for deeper insight.
Regarding miracles, Huzoor (aba) explained they are often spiritually perceived and occur within the framework of natural laws, though at times they may appear beyond human comprehension. He cited the example of the splitting of the moon, noting that while some interpret it as a physical event, others consider it a collective vision (Kashf), both remaining within divine control. Ultimately, Huzoor (aba) affirmed that Allah has the power to manifest extraordinary signs in support of His prophets.
In conclusion, Huzoor (aba) reiterated the vital role of Ahmadi Muslim scientists in advancing knowledge that bridges the spiritual and physical domains, fulfilling both divine expectations and intellectual potential.
Western schools teach a curriculum that is sometimes not aligned with Islamic values. On the other hand, free speech is also being threatened in these countries. How should we as Ahmadis prepare ourselves for what is to come?
Huzoor (aba) explained that the issue of school curriculam conflicting with Islamic values cannot be generalised. In most cases, the curriculum is broadly compatible with Islamic teachings. However, certain subjects, such as sex education, are introduced at an age that Islam would consider inappropriate. These topics, he said, are more suitable for later stages of development. While ideally, Muslims would establish their own schools to address this, limited resources make that difficult.
As a practical solution, Huzoor (aba) advised parents to engage their children in meaningful discussions at home. He emphasised the importance of explaining Islamic perspectives alongside what is taught in school, enabling children to understand both viewpoints clearly.
Regarding the growing limitations on free speech, especially around topics like Palestine, Huzoor (aba) acknowledged that expressing such views, even in academic settings, can now lead to serious consequences, such as expulsion or deportation, as seen in the case of a university student in the U.S.
In response, Huzoor (aba) advised Ahmadis to pursue education with wisdom and caution, without compromising their faith. Huzoor (aba) highlighted the importance of distinguishing between religious and secular teachings and learning how to navigate both. He concluded by urging individuals to reflect on how to manage these situations thoughtfully and with integrity.
When our faith falters, does it mean that we're not a true believer?
In response to the question, Huzoor (aba) acknowledged that moments of faltering faith can occur, but said clearly that in such times, one must turn to Allah with sincerity and seek His help to strengthen their belief. He advised that a true believer should consistently pray for steadfastness, especially during moments of doubt and that such prayers are often accepted by Allah.
Huzoor (aba) stressed the importance of regularly reciting Surah Al-Fatihah, particularly the verse “Guide us on the right path,” with deep reflection and sincerity. This continual supplication ensures that a person remains firm in their faith and is not led astray.
Huzoor (aba) further advised the frequent recitation of Istighfar (seeking forgiveness) and the prayer: “La hawla wa la quwwata illa billah” (“There is no power or might except with Allah”), encouraging believers to understand its meaning and incorporate it into their daily worship. These practices, he said, are essential tools in safeguarding and reinforcing one’s faith during times of spiritual weakness.
Some in our society frown on people seeing psychologists, etc. What is Huzoor's (aba) view on this?
Huzoor (aba) said that there is no harm in seeking help from psychologists or psychiatrists and it should not be frowned upon. He stated that, according to Islamic teaching, every illness has a cure and it is important for patients to seek appropriate treatment.
Huzoor (aba) explained that mental health professionals generally maintain confidentiality and many patients benefit from therapy alone, while others may require medication, especially when symptoms become severe. In such cases, professional treatment is not only appropriate but beneficial. Huzoor (aba) encouraged those facing mental health challenges to pursue proper care, affirming that doing so is a positive and responsible step.
What is the best way for the Jama’at to integrate new converts?
Huzoor (aba) said that the most effective way to integrate new converts into the Jama’at is by building personal bonds of friendship and brotherhood. He noted that cultural barriers, particularly among some immigrant communities from Pakistan, can hinder this integration, as speaking in native languages and maintaining exclusive social circles can make newcomers feel isolated.
To counter this, Huzoor (aba) urged members to actively welcome converts into the community by treating them as brothers and sisters, similar to the system of brotherhood established by the Holy Prophet (sa) between between the Migrants (from Makkah) and the Ansar (of Madinah). This personal connection fosters closeness and makes it easier to support and educate new members.
Huzoor (aba) also highlighted the importance of distinguishing between cultural traditions and true Islamic teachings. Converts often come from diverse backgrounds, and cultural differences should not be mistaken for religious shortcomings. If a cultural practice does not conflict with Islamic values, it should be respected. Huzoor (aba) stressed the need for flexibility and understanding within the Jama’at to truly integrate and support new Ahmadis, ensuring they feel welcomed and spiritually nurtured.
Some office bearers present the instructions of Hazrat Khalifatul Masih (aba) with their own interpretation. What is Huzoor's (aba) guidance in this regard?
Huzoor (aba) addressed concerns about office bearers misrepresenting or interpreting his instructions incorrectly. He emphasised that the guidance issued from Khilafat is clear, consistent with the teachings of the Jama’at, the Holy Qur’an, the Holy Prophet (sa) and the Promised Messiah (as). If an office bearer alters or miscommunicates those instructions, it misrepresents the intended message.
Huzoor (aba) advised that if anyone has doubts or is confused about what has been conveyed, they have the right to seek clarification directly by writing to him. He shared that many members do this and he responds by confirming whether the statements made by office bearers are accurate or not. He cautioned against silently harbouring misunderstandings, as this can lead to alienation from the Jama’at and even from core practices like Salat.
Regarding Salat, Huzoor (aba) stressed that prayers are offered for the sake of Allah, not based on personal feelings toward the one leading them. If an imam has faults, the spiritual burden falls on that individual, not on the congregation. Therefore, one should focus on the correctness of instructions in relation to Jama’at and Khilafat and seek clarification when needed, rather than fostering resentment or distance.
How can we inculcate a high standard of gratefulness within ourselves?
Huzoor (aba) stated that true gratefulness stems from recognising and appreciating the countless blessings bestowed by Allah the Almighty, such as our faculties, education and access to basic necessities like food. He encouraged reflection on the harsh realities faced by millions around the world, including hunger and poverty, as a way to deepen our own sense of gratitude.
Huzoor (aba) highlighted that even in wealthy countries like the UK, many people suffer from food insecurity, while in places like Sudan, people, including children, are dying from hunger. In contrast, many of us live in comfort with abundant resources. Recognising this contrast should naturally lead one to thankfulness.
Huzoor (aba) reminded that Allah promises increased blessings for those who are grateful and warns of consequences for ingratitude. He also shared a poignant example narrated by Hazrat Khalifatul Masih I (ra) about a poor woman who, despite having very little, only asked for a large-print copy of the Holy Qur’an so she could continue reading and express gratitude through her eyes. Her contentment and gratitude, despite hardship, serve as a powerful lesson.
Concluding, Huzoor (aba) stressed that gratitude is a mindset and one that can be cultivated by reflecting on the blessings we often take for granted and by comparing our conditions with those who have far less..
What challenges will we face in the coming 100 years in regards to the spread of Ahmadiyyat?
Huzoor (aba) explained that the future spread of Ahmadiyyat is ultimately in the hands of Allah the Almighty, who has promised that it will happen, possibly even suddenly, as He has used the word “suddenly” in the Qur'an to describe transformative change. Drawing parallels with the early Christians who lived in secrecy before gaining prominence in the Roman Empire, Huzoor (aba) noted that similar trials and eventual triumphs are part of the divine design.
Referring to the Promised Messiah (as), Huzoor (aba) said that just as Christianity spread over 300 years, the Promised Messiah (as) also prophesied that within that time frame, the majority of the world would come under the banner of true Islam through Ahmadiyyat. However, for this prophecy to be fulfilled within the promised time, Huzoor (aba) stressed the importance of personal and collective reformation.
Huzoor (aba) also said that while divine promises are certain, their fulfillment through a particular community is conditional upon righteous conduct and sincere worship. If current members of the Jama’at fail to uphold the required standards, Allah will raise a new nation or create other circumstances to fulfill His promise.
Therefore, Huzoor (aba) urged members of the Jama’at to strive towards spiritual and moral excellence so they may be counted among those who help fulfil this divine mission. If not, others will be chosen, but the victory of Ahmadiyyat is inevitable.
*** END ***
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18 April 2025:
• Hazrat Khalifatul Masih V (aba) grants a mulaqat to Khuddam from the New York region of the USA and grants photos to delegations from Belgium and Germany. • In his Friday Sermon, Huzoor (aba) instructed prayers for the Ahmadis of Pakistan. (Link to MTA UK YouTube programme) |
- 00:00 – Title Sequence.
- 00:32 – Introduction to mulaqat with Khuddam from the New York region of the USA.
- 01:22 – If we wrong someone, when should we stop seeking forgiveness from them, and only ask Allah?
- 02:16 – How do I deal with spiritual doubt or weakness?
- 03:53 – How can we overcome the habit of leaving tasks to the last minute?
- 05:28 – While giving attention to our spiritual responsibilities, how can we also maintain harmony in our family relationships?
- 07:03 – The Holy Prophet (sa) taught us to worship Allah as if we are seeing Him, how can we practically achieve this?
- 13:09 – How does Huzoor (aba) choose which letters to reply to personally?
- 14:35 – The Holy Prophet (sa) said the reward of deeds depend upon our intentions. How can we purify our intentions?
- 18:02 – Is it permissible to invest in the shares of credit card companies, banks, and entertainment companies?
- 19:59 – Why does Huzoor (aba) read longer Surahs during Fajr prayer?
- 20:36 – The Khuddam are granted a photo with Huzoor (aba).
- 20:43 – Huzoor (aba) grants photos to delegations from Belgium and Germany.
- 20:59 – Khadim from Belgium expresses his feelings after the meeting.
- 21:16 – Tifil from Belgium expresses his feelings after the meeting.
- 21:26 – Khadim from Belgium expresses his feelings after the meeting
- 21:40 – Friday Sermon Clip, 18 April 2025 - Prayers for Ahmadis in Pakistan.
If we wrong someone, when should we stop seeking forgiveness from them, and look to Allah for forgiveness?
Huzoor (aba) explained that an Ahmadi should always display good morals and never speak wrongly or unjustly to others. It is not the character of a true Ahmadi to behave harshly or unfairly. However, if a person realises that they have made a mistake or acted beyond proper limits, they should immediately seek forgiveness from the one they wronged. Doing so pleases Allah, and this is what He desires from His servants.
How do I deal with spiritual doubt or weakness?
Huzoor (aba) advised that to overcome spiritual doubt or weakness, one should begin by offering the five daily prayers sincerely, asking Allah during Ruku and Sajdah to remove all doubts and grant guidance. He emphasised the importance of earnestly reciting “Guide me on the right path” in Surah Al-Fatihah. Huzoor (aba) also encouraged increasing religious knowledge by reading and understanding the Holy Qur’an, along with its commentary, to deepen one's connection with Allah.
Additionally, Huzoor (aba) recommended reading the books of the Promised Messiah (as), particularly Noah’s Ark, which provides valuable guidance. Ultimately, Huzoor(aba) said, it is through personal effort and prayer that one strengthens their faith.
How can we overcome the habit of leaving tasks to the last minute?
Huzoor (aba) explained that the tendency to leave tasks until the last minute is a common habit, particularly among Asians, and even within the Jama’at. This lack of timely planning often results in rushed and poorly executed work, a problem seen across various levels, including among missionaries. He illustrated this with a Punjabi idiom describing how some only begin preparing the bride when the groom's procession arrives, highlighting the damaging nature of last-minute behaviour.
To overcome this habit, Huzoor(aba) advised developing a structured approach: identify your tasks clearly, write them down in order of priority and set deadlines for each. By cultivating this discipline, one can build the habit of timely and well-planned execution.
While giving attention to our spiritual responsibilities, how can we also maintain harmony in our family relationships?
Huzoor (aba) explained that maintaining harmony in family relationships while attending to spiritual responsibilities begins with kindness towards one’s parents and siblings. He emphasised the importance of offering the five daily prayers and praying for family members, as this strengthens love and respect within the heart.
Huzoor (aba) reminded that one’s primary responsibility is education, which is not a favour to anyone but a means to secure one’s own future. If distractions arise, such as a younger sibling disturbing your study time, respond with patience, perhaps by quietly relocating, instead of reacting emotionally.
Achieving balance, Huzoor(aba) said, requires a clear understanding of one’s responsibilities: towards Allah, towards one’s studies, towards parents and towards siblings. Fulfilling each of these with sincerity ensures harmony both spiritually and within the home.
The Holy Prophet (sa) taught us to worship Allah as if we are seeing Him, how can we practically achieve this?
Huzoor (aba) explained that to worship Allah as if one is seeing Him requires a deep sense of awareness and sincerity in prayer. He emphasised that Allah has clearly stated in the Holy Qur’an that merely offering Salat without understanding or sincerity is not accepted and can even lead one towards ruin if it is not done properly or if it is disconnected from righteous conduct.
True acceptance of prayer, Huzoor(aba) said, begins with firm belief that Allah is always watching our actions. Alongside this, it is essential to fulfil the rights of fellow human beings. If one fails to treat others with justice and kindness, then Allah does not accept their Salat, regardless of how regularly it is offered.
Huzoor(aba) highlighted that Allah’s acceptance comes when a person fully obeys His commandments, acts upon His teachings and sincerely seeks His guidance as emphasised in the repeated prayer: "Guide us on the right path." He explained that this must not be a ritual recitation, but a heartfelt plea. Each verse of prayer, such as "All praise belongs to Allah, Lord of all the worlds," must be understood and reflected upon during worship.
Ultimately, Huzoor(aba) said that when a person offers Salat with deep concentration, genuine understanding and a true desire to live according to Allah’s will, only then will Allah transform their life and character, guiding them towards righteousness.
The Holy Prophet (sa) taught us to worship Allah as if we are seeing Him, how can we practically achieve this?
Huzoor (aba) explained that to practically achieve the level of worship described by the Holy Prophet (sa) – to worship Allah as if one is seeing Him, requires continuous effort and a conscious mindset. He acknowledged that it is natural for the mind to wander during Salat, but emphasised the teaching of the Promised Messiah (as) that true “establishment of prayer” means to re-establish it each time one falters. If one’s focus is lost, they must persist and strive to rebuild their connection through prayer.
Huzoor(aba) advised consistently reciting “Guide us on the right path” with sincerity, asking Allah to help perform Salat properly and to strengthen one’s spiritual state. He stressed that if a person has not yet reached the level of faith where they feel they are “seeing” Allah, they should at the very least firmly believe that Allah is constantly watching them.
To help internalise this awareness, Huzoor(aba) likened Allah’s watchfulness to a system of CCTV cameras – just as a person refrains from wrongdoing when they know they are being recorded, so too should one remember that Allah is observing all their actions. Keeping this in mind during Salat builds the mindset needed for sincere and attentive worship. This, Huzoor (aba) said, is the essence of truly perceiving Allah’s presence.
How does Huzoor (aba) choose which letters to reply to personally?
Huzoor (aba) explained that due to the sheer volume of letters he receives which is around 30,000 to 40,000 each month, it is not possible for him to reply to all of them personally. Letters that contain general requests for prayers are usually passed on to the Private Secretary for a response. However, if a letter includes a special matter, a personal issue, or requires specific guidance, Huzoor (aba) replies to it himself.
Huzoor(aba) shared that he personally reads around four to five hundred letters daily, while others are summarised by his office staff. If a letter stands out with something important or urgent, it is brought to his attention, and he responds directly. Huzoor (aba) added that if someone has a particular concern or requires guidance, they should mark their letter as “Special” or “Urgent” to ensure it reaches him personally!
The Holy Prophet (sa) said the reward of deeds depend upon our intentions. How can we purify our intentions?
Huzoor (aba) explained that the reward of deeds is indeed based on intention, as taught by the Holy Prophet (sa). He noted that even people who do not believe in Allah, such as atheists or followers of other religions, can be morally upright and act with good intentions and Allah rewards them accordingly.
However, Huzoor (aba) gave an example to highlight the importance of pure intention: if someone tries to correct another person but does so to humiliate them publicly, then despite the outwardly good deed, their intention is corrupt. Such a person would not be rewarded but would instead incur sin. True reward comes only when actions are done sincerely, for the sake of Allah, and with the genuine purpose of reformation.
To purify one’s intentions, Huzoor advised seeking refuge in Allah from Satan by reciting A‘ūdhu billāhi min ash-shayṭānir-rajīm (“I seek refuge with Allah from Satan the accursed”) before undertaking anything. He quoted the Promised Messiah (as), who said that if one feels the need to complain about someone, they should first pray for 40 days for that person’s reformation. If the person improves, there is no longer a need to complain.
Huzoor (aba) emphasised that no one can truly judge someone else’s intention and that it is a matter between the individual and Allah. He advised that a person should consult their own heart before acting and ask themselves: Am I doing this to help someone, to benefit the Jama’at, or am I doing it to boost my ego or show superiority? If the latter, then the act is sinful, not rewarding.
Concluding, Huzoor (aba) encouraged self-reflection, prayer and seeking forgiveness (Istighfar) as ways to purify the heart and maintain sincere intentions.
Is it permissible to invest in the shares of credit card companies, banks and entertainment companies?
Huzoor (aba) explained that while all deeds are judged by intention, investing in companies such as credit card companies, banks, or entertainment companies must be approached with caution. He noted that in today’s world, it is very difficult to find any business that is completely free from some form of wrongdoing – whether it's TV channels promoting vulgarity in advertisements or companies using inappropriate imagery for marketing.
Huzoor (aba) emphasised that one's intention should be pure and wherever possible, it is better to invest in businesses that are free from such harmful or unethical elements. He clarified that unlike the case of consuming unlawful food in extreme hunger which becomes permissible out of necessity – investment does not fall under such a category, as one always has alternative options for where to place their money.
Huzoor (aba) advised that if someone does choose to invest in such companies, it should be with the conscious intention of supporting the positive or beneficial aspects of those businesses, not their immoral practices. However, he described this as a very subtle and delicate matter, urging individuals to reflect deeply on it themselves.
Concluding this answer, Huzoor (aba) stated that if it were his own money, he personally would not invest in such companies.
Why does Huzoor (aba) read longer Surahs during Fajr prayer?
Huzoor (aba) said: “That is the Sunnah of the Holy Prophet (sa). The Holy Prophet (sa) used to recite long Surahs during Fajr prayer and that was the practice of all the Khulafa-e-Rashideen and other Khulafas of Jama'at Ahmadiyya.”
••• END •••
Huzoor (aba) explained that an Ahmadi should always display good morals and never speak wrongly or unjustly to others. It is not the character of a true Ahmadi to behave harshly or unfairly. However, if a person realises that they have made a mistake or acted beyond proper limits, they should immediately seek forgiveness from the one they wronged. Doing so pleases Allah, and this is what He desires from His servants.
How do I deal with spiritual doubt or weakness?
Huzoor (aba) advised that to overcome spiritual doubt or weakness, one should begin by offering the five daily prayers sincerely, asking Allah during Ruku and Sajdah to remove all doubts and grant guidance. He emphasised the importance of earnestly reciting “Guide me on the right path” in Surah Al-Fatihah. Huzoor (aba) also encouraged increasing religious knowledge by reading and understanding the Holy Qur’an, along with its commentary, to deepen one's connection with Allah.
Additionally, Huzoor (aba) recommended reading the books of the Promised Messiah (as), particularly Noah’s Ark, which provides valuable guidance. Ultimately, Huzoor(aba) said, it is through personal effort and prayer that one strengthens their faith.
How can we overcome the habit of leaving tasks to the last minute?
Huzoor (aba) explained that the tendency to leave tasks until the last minute is a common habit, particularly among Asians, and even within the Jama’at. This lack of timely planning often results in rushed and poorly executed work, a problem seen across various levels, including among missionaries. He illustrated this with a Punjabi idiom describing how some only begin preparing the bride when the groom's procession arrives, highlighting the damaging nature of last-minute behaviour.
To overcome this habit, Huzoor(aba) advised developing a structured approach: identify your tasks clearly, write them down in order of priority and set deadlines for each. By cultivating this discipline, one can build the habit of timely and well-planned execution.
While giving attention to our spiritual responsibilities, how can we also maintain harmony in our family relationships?
Huzoor (aba) explained that maintaining harmony in family relationships while attending to spiritual responsibilities begins with kindness towards one’s parents and siblings. He emphasised the importance of offering the five daily prayers and praying for family members, as this strengthens love and respect within the heart.
Huzoor (aba) reminded that one’s primary responsibility is education, which is not a favour to anyone but a means to secure one’s own future. If distractions arise, such as a younger sibling disturbing your study time, respond with patience, perhaps by quietly relocating, instead of reacting emotionally.
Achieving balance, Huzoor(aba) said, requires a clear understanding of one’s responsibilities: towards Allah, towards one’s studies, towards parents and towards siblings. Fulfilling each of these with sincerity ensures harmony both spiritually and within the home.
The Holy Prophet (sa) taught us to worship Allah as if we are seeing Him, how can we practically achieve this?
Huzoor (aba) explained that to worship Allah as if one is seeing Him requires a deep sense of awareness and sincerity in prayer. He emphasised that Allah has clearly stated in the Holy Qur’an that merely offering Salat without understanding or sincerity is not accepted and can even lead one towards ruin if it is not done properly or if it is disconnected from righteous conduct.
True acceptance of prayer, Huzoor(aba) said, begins with firm belief that Allah is always watching our actions. Alongside this, it is essential to fulfil the rights of fellow human beings. If one fails to treat others with justice and kindness, then Allah does not accept their Salat, regardless of how regularly it is offered.
Huzoor(aba) highlighted that Allah’s acceptance comes when a person fully obeys His commandments, acts upon His teachings and sincerely seeks His guidance as emphasised in the repeated prayer: "Guide us on the right path." He explained that this must not be a ritual recitation, but a heartfelt plea. Each verse of prayer, such as "All praise belongs to Allah, Lord of all the worlds," must be understood and reflected upon during worship.
Ultimately, Huzoor(aba) said that when a person offers Salat with deep concentration, genuine understanding and a true desire to live according to Allah’s will, only then will Allah transform their life and character, guiding them towards righteousness.
The Holy Prophet (sa) taught us to worship Allah as if we are seeing Him, how can we practically achieve this?
Huzoor (aba) explained that to practically achieve the level of worship described by the Holy Prophet (sa) – to worship Allah as if one is seeing Him, requires continuous effort and a conscious mindset. He acknowledged that it is natural for the mind to wander during Salat, but emphasised the teaching of the Promised Messiah (as) that true “establishment of prayer” means to re-establish it each time one falters. If one’s focus is lost, they must persist and strive to rebuild their connection through prayer.
Huzoor(aba) advised consistently reciting “Guide us on the right path” with sincerity, asking Allah to help perform Salat properly and to strengthen one’s spiritual state. He stressed that if a person has not yet reached the level of faith where they feel they are “seeing” Allah, they should at the very least firmly believe that Allah is constantly watching them.
To help internalise this awareness, Huzoor(aba) likened Allah’s watchfulness to a system of CCTV cameras – just as a person refrains from wrongdoing when they know they are being recorded, so too should one remember that Allah is observing all their actions. Keeping this in mind during Salat builds the mindset needed for sincere and attentive worship. This, Huzoor (aba) said, is the essence of truly perceiving Allah’s presence.
How does Huzoor (aba) choose which letters to reply to personally?
Huzoor (aba) explained that due to the sheer volume of letters he receives which is around 30,000 to 40,000 each month, it is not possible for him to reply to all of them personally. Letters that contain general requests for prayers are usually passed on to the Private Secretary for a response. However, if a letter includes a special matter, a personal issue, or requires specific guidance, Huzoor (aba) replies to it himself.
Huzoor(aba) shared that he personally reads around four to five hundred letters daily, while others are summarised by his office staff. If a letter stands out with something important or urgent, it is brought to his attention, and he responds directly. Huzoor (aba) added that if someone has a particular concern or requires guidance, they should mark their letter as “Special” or “Urgent” to ensure it reaches him personally!
The Holy Prophet (sa) said the reward of deeds depend upon our intentions. How can we purify our intentions?
Huzoor (aba) explained that the reward of deeds is indeed based on intention, as taught by the Holy Prophet (sa). He noted that even people who do not believe in Allah, such as atheists or followers of other religions, can be morally upright and act with good intentions and Allah rewards them accordingly.
However, Huzoor (aba) gave an example to highlight the importance of pure intention: if someone tries to correct another person but does so to humiliate them publicly, then despite the outwardly good deed, their intention is corrupt. Such a person would not be rewarded but would instead incur sin. True reward comes only when actions are done sincerely, for the sake of Allah, and with the genuine purpose of reformation.
To purify one’s intentions, Huzoor advised seeking refuge in Allah from Satan by reciting A‘ūdhu billāhi min ash-shayṭānir-rajīm (“I seek refuge with Allah from Satan the accursed”) before undertaking anything. He quoted the Promised Messiah (as), who said that if one feels the need to complain about someone, they should first pray for 40 days for that person’s reformation. If the person improves, there is no longer a need to complain.
Huzoor (aba) emphasised that no one can truly judge someone else’s intention and that it is a matter between the individual and Allah. He advised that a person should consult their own heart before acting and ask themselves: Am I doing this to help someone, to benefit the Jama’at, or am I doing it to boost my ego or show superiority? If the latter, then the act is sinful, not rewarding.
Concluding, Huzoor (aba) encouraged self-reflection, prayer and seeking forgiveness (Istighfar) as ways to purify the heart and maintain sincere intentions.
Is it permissible to invest in the shares of credit card companies, banks and entertainment companies?
Huzoor (aba) explained that while all deeds are judged by intention, investing in companies such as credit card companies, banks, or entertainment companies must be approached with caution. He noted that in today’s world, it is very difficult to find any business that is completely free from some form of wrongdoing – whether it's TV channels promoting vulgarity in advertisements or companies using inappropriate imagery for marketing.
Huzoor (aba) emphasised that one's intention should be pure and wherever possible, it is better to invest in businesses that are free from such harmful or unethical elements. He clarified that unlike the case of consuming unlawful food in extreme hunger which becomes permissible out of necessity – investment does not fall under such a category, as one always has alternative options for where to place their money.
Huzoor (aba) advised that if someone does choose to invest in such companies, it should be with the conscious intention of supporting the positive or beneficial aspects of those businesses, not their immoral practices. However, he described this as a very subtle and delicate matter, urging individuals to reflect deeply on it themselves.
Concluding this answer, Huzoor (aba) stated that if it were his own money, he personally would not invest in such companies.
Why does Huzoor (aba) read longer Surahs during Fajr prayer?
Huzoor (aba) said: “That is the Sunnah of the Holy Prophet (sa). The Holy Prophet (sa) used to recite long Surahs during Fajr prayer and that was the practice of all the Khulafa-e-Rashideen and other Khulafas of Jama'at Ahmadiyya.”
••• END •••
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25 April 2025:
• Hazrat Khalifatul Masih V (aba) grants mulaqat's to Nasirat and Lajna from Germany and Khuddam from Denmark. Huzoor (aba) also granted photos to Atfal from Germany and Khuddam from Norway. • In his Friday Sermon, Huzoor (aba) related an incident from the Battle of Mu'tah. (Link to MTA UK YouTube programme) |
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00:00 – Title Sequence.
- 00:32 – Introduction of mulaqat with Nasirat from Germany.
- 01:32 – Has Huzoor (aba) received any responses to the letters he sent to world leaders?
- 03:15 – How can I explain to others that I do not shake hands with non-mahram men?
- 06:33 – What is Huzoor's (aba) biggest concern for today’s youth?
- 07:22 – If there is one Paradise, but different religions. Will religious non Ahmadis go to the same Paradise?
- 09:45 – Why does the Quran say: "A male shall have as much as the share of two females…” when Islam gives equal rights to men and women?
- 11:40 – Introduction of mulaqat with Lajna from Germany.
- 12:07 – If humans are the best of creation, how can Allah bring a better creation than us?
- 14:51 – How can Ahmadi Muslim women ensure their marriages are built on mutual spiritual growth?
- 17:57 – Some children who are bullied in school end up taking their own lives. How will Allah treat such children?
- 20:57 – When it comes to marriage, it often feels like we are judged only by our looks. What guidance can Huzoor (aba) give in this regard?
- 26:00 – Is it permissible for Lajna members to study in university abroad?
- 27:47 – What guiding principles should a husband and wife observe in the early years of marriage?
- 31:33 – Huzoor (aba) grants a mulaqat to Khuddam from Denmark.
- 31:50 – Huzoor (aba) grants photos to Atfal from Germany and Khuddam from Norway.
- 32:08 – Friday Sermon Clip, 25 April 2025 - Incident from the Battle of Mu'tah.
Has Huzoor (aba) received any responses to the letters he sent to world leaders?
Huzoor (aba) explained that no significant response was received after writing to world leaders. Many did not reply at all, and among the few who did, only one or two acknowledged efforts like reducing nuclear capabilities but later reverted to the same actions. Huzoor(aba) stated that these world powers are Dajjal (deceitful) forces and are not easily influenced. Despite sending letters again, there has been no meaningful effect.
Huzoor(aba) emphasised that the Jama’at's duty is simply to convey the message and if the leaders understand, it will benefit them but if not, a great world war will ensue and even these powerful nations will face destruction. Their belief that they will be spared is false and their pride and arrogance will ultimately be broken. Only then will they realise they should have listened to the call of God.
Huzoor (aba) advised members to spread this message within their own circles of friends, elders and even teachers, stressing that they are helpers in this divine mission. He urged everyone to explain how true peace can be established, otherwise, humanity faces a devastating catastrophe.
How can I explain to others that I do not shake hands with non-mahram men?
Huzoor (aba) explained that just because some people neglect Islamic practices, such as offering fewer than the five prescribed daily prayers, it does not justify following their example. Similarly, the actions of a few women who choose to shake hands with non-mahram men do not change Islamic teachings.
Huzoor (aba) referred to the example of the Holy Prophet Muhammad (sa), who, even during significant occasions like Eid greetings and Bai'at (pledge of allegiance), never shook hands with women. Instead, he would verbally take their pledge without physical contact. Since no one was purer in thought than the Holy Prophet (sa) and he refrained from shaking hands, Muslims should follow his example, especially considering that the thoughts of ordinary men cannot be guaranteed pure.
Huzoor (aba) emphasised that women should not feel pressured to shake hands out of discomfort or social expectations, as seen sometimes in places like Germany. He encouraged women to confidently uphold their Islamic dignity by politely declining a handshake, simply saying: “No thank you.”
He advised that Muslim women should explain this practice respectfully, stating that it stems from their religious beliefs about honour and dignity, not from any sense of disrespect towards others. Huzoor(aba) assured that when explained with confidence and kindness, people, even in Western societies, generally understand and accept it.
What is Huzoor’s (aba) biggest concern for today’s youth?
Huzoor (aba) said that his main concern for today's youth is that they should always remember Allah and never forget Him. He repeatedly emphasises the importance of offering the five daily prayers. Huzoor (aba) has advised Waqifeen and all youth to consistently pray, read the Holy Qur'an, understand its translation and act upon its teachings.
Huzoor (aba) explained that if young people become true Muslims and true believers (Mu'mins), many problems will be resolved and there will be no need for further concern. He stressed that if girls and boys today remain firm in their faith, the next generation will also stay steadfast.
Therefore, Huzoor’s(aba) primary concern is that the youth remain devoted to their religion, stay connected to Allah, and live according to His teachings.
If there is one Paradise, but different religions. Will religious non Ahmadis go to the same Paradise?
Huzoor (aba) explained that ultimately only Allah knows who will enter Paradise. Allah is extremely forgiving and merciful. Some people, despite holding incorrect beliefs or committing minor sins, may pass through Hell temporarily before being admitted into Paradise.
Huzoor (aba) likened Hell to a hospital, where different people require different levels of treatment; once their punishment is complete, Allah may remove them from Hell. He explained that Paradise and Hell both have levels: not everyone reaches the ranks of the Prophets, and similarly, not all suffer equally in Hell. Eventually, Allah will empty Hell after everyone has received their due judgment.
Huzoor (aba) mentioned that Allah forgives all sins except shirk (associating partners with Him). Therefore, righteous individuals who avoid shirk and do good deeds may attain the lower levels of Paradise, even if they are not Ahmadis. However, those who actively oppose the truth, harm Allah’s servants, or commit shirk will be denied entry, regardless of their outward acts of worship.
Huzoor (aba) concluded by stating that even reaching the lowest rank in Paradise is a tremendous blessing.
Why does the Qur'an say: "A male shall have as much as the share of two females…” when Islam gives equal rights to men and women?
Huzoor (aba) explained that although Islam grants equal rights to men and women, it also assigns different responsibilities to them. Men are given a larger share of inheritance because they are financially responsible for their wives, children and families, whereas a woman’s wealth is entirely her own, with no obligation to support her husband or family.
Huzoor (aba) added that if a woman marries, divorces and remarries, she may receive inheritance from multiple sources. Therefore, in light of their greater financial duties, men are allotted a larger share. He emphasised that women should feel content, as whatever they inherit remains solely theirs, and over time, much of a man’s wealth also passes to women through inheritance.
If humans are the best of creation, how can Allah bring a better creation than us?
Huzoor (aba) explained that since Allah is All-Powerful (Qadir), He has the ability to create beings even better than humans if He so wills. He likened it to human advancements in industries like automotive and technology, where newer and better models are constantly developed. Just as humans can improve their creations, Allah, possessing infinite power, can create something superior.
Huzoor (aba) noted that even within humanity, intellectual and technological progress over thousands of years shows continuous improvement, indicating that “better” versions of humans are already emerging. He also mentioned the possibility of life on other planets, referencing scientific research that hints at human-like life forms far away, who might even be more intelligent than us.
If such beings exist, Huzoor (aba) said, it would be the duty of Muslims to convey the message of the Holy Prophet Muhammad (sa), who was sent as a mercy for all the worlds. Ultimately, Allah’s power and knowledge encompass all possibilities and He alone knows best what future creations may exist.
How can Ahmadi Muslim women ensure their marriages are built on mutual spiritual growth?
Huzoor (aba) explained that marriage in Islam is not merely for reproduction but serves a deeper purpose of providing peace, comfort and emotional support between spouses. He stated that a marriage built on friendship, mutual emotional care and love creates a nurturing environment for raising children who are more likely to grow up loving Allah.
Huzoor (aba) said that when both husband and wife seek to fulfill each other's emotional needs and strive to earn Allah’s pleasure, their marriage leads to mutual spiritual growth. He highlighted that even small acts of kindness, done with sincere intention for Allah’s sake, earn spiritual rewards, citing the example given by the Holy Prophet Muhammad (sa) of a husband feeding his wife with love.
Huzoor (aba) stressed that both men and women must share this mindset of aiming to please Allah in their marriage, which naturally strengthens their spiritual and emotional bond and ensures the upbringing of righteous future generations.
Some children who are bullied in school end up taking their own lives. How will Allah treat such children?
Huzoor (aba) explained that parents must maintain a close, open relationship with their children to recognise signs of distress, such as when children cry or resist going to school, often due to bullying. He advised that parents should promptly and wisely address bullying by speaking with school authorities while being careful not to worsen the situation. If needed, parents may consider transferring their child to another school or homeschooling to rebuild their confidence.
Huzoor (aba) stated clearly that children must feel fully supported by their parents, knowing they are protected and backed at every step. This emotional support helps ease mental stress and encourages healing. He stressed that raising children requires sacrifice and serious effort, not negligence or distraction by worldly matters.
Huzoor (aba) reminded that children are the future and parents must nurture them with care and hard work, as Allah commands in the Nikah sermon to reflect on what one is preparing for the future. A properly raised child benefits the family, society and humanity at large.
When it comes to marriage, it often feels like we are judged only by our looks. What guidance can Huzoor (aba) give in this regard?
Huzoor (aba) explained that if people judge marriage proposals based on looks or wealth, it is not a flaw in Islam but a failure of society and a sign of forgetting God. He said that the Holy Prophet Muhammad (sa) advised that marriages are usually based on four things: wealth, beauty, social status, and piety and that piety should be the priority. A righteous spouse leads to a righteous future generation.
Huzoor (aba) stressed that both boys and girls must be trained in righteousness. He highlighted that society often imposes modesty only on girls while giving boys too much freedom, which is wrong. Boys need stricter moral upbringing and parents must focus equally on both sons and daughters.
Huzoor (aba) stressed the point that only a righteous man can truly value a righteous woman, and the whole societal mindset needs reform. Parents must change their attitudes first and girls should also lead the effort by committing to righteousness and encouraging others to do the same. Real change will only come when both men and women are educated, morally upright, and spiritually strong.
Is it permissible for Lajna members to study at a university abroad?
Huzoor (aba) said that it is permissible for Lajna members to study at university abroad, such as in Spain, Germany, or other countries, but they must always maintain the sanctity and responsibilities of an Ahmadi Muslim girl. He emphasised the importance of modest attire, limiting unnecessary interaction with boys and avoiding the company of immoral girls as well.
Interaction with male students should be strictly academic and within the scope of studies, avoiding casual gatherings in places like cafeterias or restaurants. Huzoor (aba) also advised that accommodation should be independent, preferably in a girls' hostel or similar setting and that if parents are comfortable and the girl is mature and responsible, then studying abroad is acceptable.
What guiding principles should a husband and wife observe in the early years of marriage?
Huzoor (aba) advised that in the early years of marriage, it is vital for both husband and wife to consciously nurture their relationship with patience, wisdom and a deep sense of spirituality. He stressed the point that both partners must recognise that human beings are inherently imperfect; flaws and shortcomings exist in everyone and only the Holy Prophet Muhammad (sa) was truly free from fault. Thus, rather than dwelling upon one another’s weaknesses, couples should learn to overlook them and instead focus on the virtues and common values that unite them.
Huzoor (aba) highlighted that differences in education or social status need not become barriers to happiness. Many marriages thrive despite such disparities when founded on mutual respect, affection and shared commitment. The essence of a successful marriage lies not in worldly qualifications but in a spirit of sacrifice, understanding, and love.
As children are born, he stressed, an even greater level of sacrifice and dedication is required. Both husband and wife must serve as examples of moral excellence and turn earnestly towards Allah, performing their prayers with sincerity and heartfelt devotion. Supplications should be made fervently, asking Allah to instil love, compassion and righteousness within the marriage and to safeguard future generations from the harmful influences of society.
Huzoor (aba) beautifully reminded that Allah watches over every action, from every direction, far more comprehensively than any worldly CCTV surveillance. This awareness should inspire believers to guard their conduct with the utmost care, always striving to act in a manner pleasing to their Creator.
••• END •••
Huzoor (aba) explained that no significant response was received after writing to world leaders. Many did not reply at all, and among the few who did, only one or two acknowledged efforts like reducing nuclear capabilities but later reverted to the same actions. Huzoor(aba) stated that these world powers are Dajjal (deceitful) forces and are not easily influenced. Despite sending letters again, there has been no meaningful effect.
Huzoor(aba) emphasised that the Jama’at's duty is simply to convey the message and if the leaders understand, it will benefit them but if not, a great world war will ensue and even these powerful nations will face destruction. Their belief that they will be spared is false and their pride and arrogance will ultimately be broken. Only then will they realise they should have listened to the call of God.
Huzoor (aba) advised members to spread this message within their own circles of friends, elders and even teachers, stressing that they are helpers in this divine mission. He urged everyone to explain how true peace can be established, otherwise, humanity faces a devastating catastrophe.
How can I explain to others that I do not shake hands with non-mahram men?
Huzoor (aba) explained that just because some people neglect Islamic practices, such as offering fewer than the five prescribed daily prayers, it does not justify following their example. Similarly, the actions of a few women who choose to shake hands with non-mahram men do not change Islamic teachings.
Huzoor (aba) referred to the example of the Holy Prophet Muhammad (sa), who, even during significant occasions like Eid greetings and Bai'at (pledge of allegiance), never shook hands with women. Instead, he would verbally take their pledge without physical contact. Since no one was purer in thought than the Holy Prophet (sa) and he refrained from shaking hands, Muslims should follow his example, especially considering that the thoughts of ordinary men cannot be guaranteed pure.
Huzoor (aba) emphasised that women should not feel pressured to shake hands out of discomfort or social expectations, as seen sometimes in places like Germany. He encouraged women to confidently uphold their Islamic dignity by politely declining a handshake, simply saying: “No thank you.”
He advised that Muslim women should explain this practice respectfully, stating that it stems from their religious beliefs about honour and dignity, not from any sense of disrespect towards others. Huzoor(aba) assured that when explained with confidence and kindness, people, even in Western societies, generally understand and accept it.
What is Huzoor’s (aba) biggest concern for today’s youth?
Huzoor (aba) said that his main concern for today's youth is that they should always remember Allah and never forget Him. He repeatedly emphasises the importance of offering the five daily prayers. Huzoor (aba) has advised Waqifeen and all youth to consistently pray, read the Holy Qur'an, understand its translation and act upon its teachings.
Huzoor (aba) explained that if young people become true Muslims and true believers (Mu'mins), many problems will be resolved and there will be no need for further concern. He stressed that if girls and boys today remain firm in their faith, the next generation will also stay steadfast.
Therefore, Huzoor’s(aba) primary concern is that the youth remain devoted to their religion, stay connected to Allah, and live according to His teachings.
If there is one Paradise, but different religions. Will religious non Ahmadis go to the same Paradise?
Huzoor (aba) explained that ultimately only Allah knows who will enter Paradise. Allah is extremely forgiving and merciful. Some people, despite holding incorrect beliefs or committing minor sins, may pass through Hell temporarily before being admitted into Paradise.
Huzoor (aba) likened Hell to a hospital, where different people require different levels of treatment; once their punishment is complete, Allah may remove them from Hell. He explained that Paradise and Hell both have levels: not everyone reaches the ranks of the Prophets, and similarly, not all suffer equally in Hell. Eventually, Allah will empty Hell after everyone has received their due judgment.
Huzoor (aba) mentioned that Allah forgives all sins except shirk (associating partners with Him). Therefore, righteous individuals who avoid shirk and do good deeds may attain the lower levels of Paradise, even if they are not Ahmadis. However, those who actively oppose the truth, harm Allah’s servants, or commit shirk will be denied entry, regardless of their outward acts of worship.
Huzoor (aba) concluded by stating that even reaching the lowest rank in Paradise is a tremendous blessing.
Why does the Qur'an say: "A male shall have as much as the share of two females…” when Islam gives equal rights to men and women?
Huzoor (aba) explained that although Islam grants equal rights to men and women, it also assigns different responsibilities to them. Men are given a larger share of inheritance because they are financially responsible for their wives, children and families, whereas a woman’s wealth is entirely her own, with no obligation to support her husband or family.
Huzoor (aba) added that if a woman marries, divorces and remarries, she may receive inheritance from multiple sources. Therefore, in light of their greater financial duties, men are allotted a larger share. He emphasised that women should feel content, as whatever they inherit remains solely theirs, and over time, much of a man’s wealth also passes to women through inheritance.
If humans are the best of creation, how can Allah bring a better creation than us?
Huzoor (aba) explained that since Allah is All-Powerful (Qadir), He has the ability to create beings even better than humans if He so wills. He likened it to human advancements in industries like automotive and technology, where newer and better models are constantly developed. Just as humans can improve their creations, Allah, possessing infinite power, can create something superior.
Huzoor (aba) noted that even within humanity, intellectual and technological progress over thousands of years shows continuous improvement, indicating that “better” versions of humans are already emerging. He also mentioned the possibility of life on other planets, referencing scientific research that hints at human-like life forms far away, who might even be more intelligent than us.
If such beings exist, Huzoor (aba) said, it would be the duty of Muslims to convey the message of the Holy Prophet Muhammad (sa), who was sent as a mercy for all the worlds. Ultimately, Allah’s power and knowledge encompass all possibilities and He alone knows best what future creations may exist.
How can Ahmadi Muslim women ensure their marriages are built on mutual spiritual growth?
Huzoor (aba) explained that marriage in Islam is not merely for reproduction but serves a deeper purpose of providing peace, comfort and emotional support between spouses. He stated that a marriage built on friendship, mutual emotional care and love creates a nurturing environment for raising children who are more likely to grow up loving Allah.
Huzoor (aba) said that when both husband and wife seek to fulfill each other's emotional needs and strive to earn Allah’s pleasure, their marriage leads to mutual spiritual growth. He highlighted that even small acts of kindness, done with sincere intention for Allah’s sake, earn spiritual rewards, citing the example given by the Holy Prophet Muhammad (sa) of a husband feeding his wife with love.
Huzoor (aba) stressed that both men and women must share this mindset of aiming to please Allah in their marriage, which naturally strengthens their spiritual and emotional bond and ensures the upbringing of righteous future generations.
Some children who are bullied in school end up taking their own lives. How will Allah treat such children?
Huzoor (aba) explained that parents must maintain a close, open relationship with their children to recognise signs of distress, such as when children cry or resist going to school, often due to bullying. He advised that parents should promptly and wisely address bullying by speaking with school authorities while being careful not to worsen the situation. If needed, parents may consider transferring their child to another school or homeschooling to rebuild their confidence.
Huzoor (aba) stated clearly that children must feel fully supported by their parents, knowing they are protected and backed at every step. This emotional support helps ease mental stress and encourages healing. He stressed that raising children requires sacrifice and serious effort, not negligence or distraction by worldly matters.
Huzoor (aba) reminded that children are the future and parents must nurture them with care and hard work, as Allah commands in the Nikah sermon to reflect on what one is preparing for the future. A properly raised child benefits the family, society and humanity at large.
When it comes to marriage, it often feels like we are judged only by our looks. What guidance can Huzoor (aba) give in this regard?
Huzoor (aba) explained that if people judge marriage proposals based on looks or wealth, it is not a flaw in Islam but a failure of society and a sign of forgetting God. He said that the Holy Prophet Muhammad (sa) advised that marriages are usually based on four things: wealth, beauty, social status, and piety and that piety should be the priority. A righteous spouse leads to a righteous future generation.
Huzoor (aba) stressed that both boys and girls must be trained in righteousness. He highlighted that society often imposes modesty only on girls while giving boys too much freedom, which is wrong. Boys need stricter moral upbringing and parents must focus equally on both sons and daughters.
Huzoor (aba) stressed the point that only a righteous man can truly value a righteous woman, and the whole societal mindset needs reform. Parents must change their attitudes first and girls should also lead the effort by committing to righteousness and encouraging others to do the same. Real change will only come when both men and women are educated, morally upright, and spiritually strong.
Is it permissible for Lajna members to study at a university abroad?
Huzoor (aba) said that it is permissible for Lajna members to study at university abroad, such as in Spain, Germany, or other countries, but they must always maintain the sanctity and responsibilities of an Ahmadi Muslim girl. He emphasised the importance of modest attire, limiting unnecessary interaction with boys and avoiding the company of immoral girls as well.
Interaction with male students should be strictly academic and within the scope of studies, avoiding casual gatherings in places like cafeterias or restaurants. Huzoor (aba) also advised that accommodation should be independent, preferably in a girls' hostel or similar setting and that if parents are comfortable and the girl is mature and responsible, then studying abroad is acceptable.
What guiding principles should a husband and wife observe in the early years of marriage?
Huzoor (aba) advised that in the early years of marriage, it is vital for both husband and wife to consciously nurture their relationship with patience, wisdom and a deep sense of spirituality. He stressed the point that both partners must recognise that human beings are inherently imperfect; flaws and shortcomings exist in everyone and only the Holy Prophet Muhammad (sa) was truly free from fault. Thus, rather than dwelling upon one another’s weaknesses, couples should learn to overlook them and instead focus on the virtues and common values that unite them.
Huzoor (aba) highlighted that differences in education or social status need not become barriers to happiness. Many marriages thrive despite such disparities when founded on mutual respect, affection and shared commitment. The essence of a successful marriage lies not in worldly qualifications but in a spirit of sacrifice, understanding, and love.
As children are born, he stressed, an even greater level of sacrifice and dedication is required. Both husband and wife must serve as examples of moral excellence and turn earnestly towards Allah, performing their prayers with sincerity and heartfelt devotion. Supplications should be made fervently, asking Allah to instil love, compassion and righteousness within the marriage and to safeguard future generations from the harmful influences of society.
Huzoor (aba) beautifully reminded that Allah watches over every action, from every direction, far more comprehensively than any worldly CCTV surveillance. This awareness should inspire believers to guard their conduct with the utmost care, always striving to act in a manner pleasing to their Creator.
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